document_title: American propaganda during World War II

question_text: created propaganda to support the war effort & encourage the sale of war bonds

question_tokens: created propaganda to support the war effort & encourage the sale of war bonds

root

text: American propaganda during World War II

text: Campaign[edit]

text: At first, the government was reluctant to engage in propaganda campaigns, but pressure from the media, the business sector and advertisers who wanted direction persuaded the government to take an active role.[2] Even so, the government insisted that its actions were not propaganda, but a means of providing information.[3] These efforts were slowly and haphazardly formed into a more unified propaganda effort, although never to the level of World War I.[4]

tag: p

text: In 1942, President Franklin D. Roosevelt created the Office of War Information (OWI).[5] This mid-level agency joined a host of other wartime agencies, including the War and State Departments, in the dissemination of war information and propaganda.[6] Officials at OWI used numerous tools to communicate to the American public. These included Hollywood movie studios, radio stations and printing presses.[7]

text: The Writers' War Board was privately organized for the purposes of propaganda and often acted as liaison between the government and the writers. Many of the writers involved regarded their efforts as superior to governmental propaganda,[8] as they regarded their material as bolder and more responsive than governmental efforts.[9] However, the writers both responded to official requests and initiated their own campaigns.[8]

text: In 1944 (lasting until 1948), prominent U.S. policy makers launched a domestic propaganda campaign aimed at convincing the U.S. public to accept a harsh peace for the German people. One method used in this campaign was an attempt to remove the commonly held view that the German people and the Nazi party were separate entities.[10] A key participant in this campaign was the Writers' War Board, which was closely associated with the Roosevelt administration.[10]

text: Media[edit]

text: Posters[edit]

text: The United States used posters to advertise, and produced more propaganda posters than any other country fighting in World War II.[11] Almost 200,000 different designs were printed during the war.[12]

text: These posters used a number of themes to encourage support for the war, including conservation, production, recruiting, home efforts and secrecy.[11] Posters were usually placed in areas without paid advertisements.[11] The most common areas were post offices, railroad stations, schools, restaurants and retail stores.[13] Smaller posters were printed for the windows of private homes and apartment buildings.[14] These were places where other propaganda media couldn't be used.[15]

text: The Office of War Information (OWI) Bureau of Graphics was the government agency in charge of producing and distributing propaganda posters.[16] The main distinction between United States poster propaganda and that of British and other allied propaganda was that the U.S. posters stayed mostly positive in their messages.[16] The United States posters focused on duty, patriotism and tradition, whereas those of other countries focused on fueling the people's hatred for the enemy.[16] The positive messages on U.S. posters were used to increase production on the home front instead of insuring that the "money raised was not lost."[16] U.S. Posters rarely used images of war casualties, and even battlefield scenes became less popular, and were replaced by commercial images to satisfy the "consumer" need for the war.[17]

text: The war posters were not designed by the government, but by artists who received no compensation for their work.[16] Government agencies held competitions for artists to submit their designs, allowing the government to increase the number of designs that it could choose from.[18]

text: Advertising[edit]

text: Many companies ran advertising supporting the war. This helped keep their names before the public although they had no products to sell, and they were allowed to treat this advertising as a business expense.[19] The War Advertising Council helped supervise such efforts.[20] Car manufacturers and other producers that retooled for the war effort took out ads depicting their efforts.[21] Other companies connected their products in some way with the war. For example, Lucky Strike claimed the change from green to white in its packaging was to save bronze for weapons, and, as a result, saw its sales skyrocket.[22] Coca-Cola, as did many other soft drink manufacturers, depicted its product being drunk by defense workers and members of the armed forces.[23] Many commercial ads also urged the purchase of war bonds.[24]

text: Much of the war effort was defined by advertising, and the armed forces overseas preferred magazines with full ads rather than a slimmed down version without them.[25]

text: Comic books and cartoons[edit]

text: Just as is done today, editorial cartoonists sought to sway public opinion. For example, Dr. Seuss supported Interventionism even before the attack on Pearl Harbor.[26]

text: Comic strips, such as Little Orphan Annie and Terry and the Pirates, introduced war themes into their stories.[27] Even before the war, sabotage and subversion were common motifs in action-oriented strips.[28]

text: Many superheroes were shown combating Axis spies or activities in America and elsewhere.[29] A comic book depicting Superman attacking the German Westwall was attacked in an issue of Das Schwarze Korps, the SS weekly newspaper, with the Jewish origin of creator Jerry Siegel given prominent attention.[30]

text: In 1944, after being praised by Ernie Pyle, Bill Mauldin's cartoons were syndicated in the United States. This effort was supported by the War Department due to Mauldin's grimmer depiction of everyday military life in his cartoons.[31] Mauldin's cartoons not only publicized the efforts of the ground forces, but they made the war appear bitter and onerous, helping convince Americans that victory would not be easy. While his cartoons omitted carnage, they showed the difficulty of war through his depiction of the soldiers' disheveled appearance, and sad, vacant eyes.[32] This helped produce continued support for the troops, by conveying the hardships of their daily experiences.[33]

text: Leaflets[edit]

text: Leaflets could be dropped from aircraft to populations in locations unreachable by other means; for example, when the population was afraid or unable to listen to foreign radio broadcasts. As such, the United States extensively used leaflets to convey short informational tidbits. In fact, one squadron of B-17 bombers was entirely dedicated to this purpose.[34] Leaflets were also used against enemy forces, providing "safe conduct passes" that enemy troops could use to surrender as well as counterfeit ration books, stamps and currency.[35] The very scale of the leaflet operations had its effect on enemy morale, showing that the Allied armament industry was so productive that planes could be diverted for this purpose.[36]

text: The use of leaflets against Japanese troops was of little effect.[37] Many civilians in Okinawa discounted pamphlets declaring that prisoners would not be harmed.[38] By the time American planes could reach the Japanese home islands, the leaflets had improved, providing "advance notice" of bombings ensured that the leaflets were read avidly despite prohibitions.[37] These pamphlets declared they had no wish to harm civilians, only the military installations, and that the bombings could be stopped by demanding new leaders who would end the war.[39] After the atomic attacks, more pamphlets were dropped, warning that the Americans had an even more powerful explosive at their disposal.[40] When the Japanese government subsequently offered to surrender, the U.S. continued to drop pamphlets, telling the Japanese people of their government's offer and that they had a right to know the terms.[41]

text: The American Historical Association's G.I. Roundtable Series of pamphlets was used to ease transition to the post-war world.[42]

text: Radio[edit]

text: In the United States, radio was so widely used for propaganda that it greatly exceeded the use of other media that was typically used against other nations.[43] President Roosevelt's fireside chats are an excellent example of this use of radio.[44] In February 1941, Norman Corwin's This is War series was broadcast throughout the country and, by shortwave, throughout the world.[45] Other significant uses of radio overseas includes messages to the Italian Navy, which persuaded it to surrender.[46] CBS Radio's counterpropaganda series Our Secret Weapon (1942–43), featuring writer Rex Stout representing Freedom House, monitored Axis shortwave radio propaganda broadcasts and rebutted the most entertaining lies of the week.[47]:529

text: In 1942–43 Orson Welles created two CBS Radio series that are regarded as significant contributions to the war effort. Hello Americans was produced under the auspices of the Office of the Coordinator of Inter-American Affairs to promote inter-American understanding and friendship during World War II. Ceiling Unlimited, sponsored by the Lockheed-Vega Corporation, was conceived to glorify the aviation industry and dramatize its role in World War II.[48]

text: The CBS international radio network continued to support the cultural diplomacy initiatives of the State Department and the Office of the Coordinator of Inter-American Affairs throughout the 1940s.[49] Included in this effort were live broadcasts to North and South America of the show Viva America, featuring the journalistic expertise of Edmund A. Chester and the artistic talents of Alfredo Antonini, Terig Tucci, Nestor Mesta Chayres and John Serry Sr.[50][51]

text: Since radio was often a "live' media, there were restrictions. Broadcasters were warned not to cut to a commercial with the line, "and now for some good news," and reporters were instructed not to describe bombings precisely enough so that the enemy could tell what they hit, for example, they were to state "the building next to the one I am standing on," not "the First National Bank."[52] While audience participation and man-on-the-street programs were immensely popular, broadcasters realized there was no way to prevent enemy agents from being selected, and these were discontinued.[53] Many broadcasters worked war themes into their programming to such an extent that they confused the targeted audiences. As a result, the Radio War Guide urged broadcasters to focus on selected themes.[54]

text: At first the Japanese population could not receive propaganda by radio because short-wave receivers were prohibited in Japan. However, the capture of Saipan not only shocked the Japanese because it was considered invincible, but allowed Americans to use medium-wave radio to reach the Japanese islands.[55]

text: Books[edit]

text: Books were more often used in the post-combat consolidation phases than in combat, particularly because their intent was indirect, to mold the thinkers who would be molding public opinion in the post-war period, and therefore books had more of a long-range influence rather than an immediate effect.[56]

text: And some topics were considered off limits. Books on submarines were suppressed, even ones drawing on public knowledge and made with naval assistance. In fact, attempts were made to suppress even fictional stories involving submarines.[57] As fiction grew less popular, bookstores promoted non-fiction war books.[58]

text: A few weeks after D-Day, crates of books were landed in Normandy to be distributed to French booksellers. An equal number of American and British efforts were included in these shipments.[59] Books had been stockpiled for this purpose, and some books were specifically published for it.[60]

text: Movies[edit]

text: Hollywood movie studios, obviously sympathetic to the Allied cause, soon adapted standard plots and serials to feature Nazis in place of the usual gangster villains while the Japanese were depicted as being bestial, incapable of reason or human qualities.[61] Although Hollywood lost access to most foreign markets during the war, it was now able to use Germans, Italians and Japanese as villains without diplomatic protests or boycotts. Many actors such as Peter Lorre, Conrad Veidt, Martin Kosleck, Philip Ahn and Sen Yung specialized in playing Axis spies, traitors and soldiers.[62] Irreplaceable film workers received draft deferments to allow them to continue producing pro-Allied films.[63]

text: In the early '40s, as war was starting to gain importance in Europe, the goal of Hollywood studios was still to entertain. Many productions were musicals, comedies, melodramas or westerns. Major studios kept their neutrality and showed on screen the same isolationist sentiment as their audience. After noticing President Franklin D. Roosevelt's concern about US foreign policy, fascism began to be reported on screen by Hollywood. After the Japanese attack on Pearl Harbor in 1941, the studios were fully supportive of the Allied cause and its demands. Patriotic propaganda was seen as profitable by Hollywood, and it helped to transform the social and political stances of the country, while serving as an instrument of national policy.[64]

text: Most of movies produced had a background of war, even if their story was a complete invention. However, there were pictures that were made especially in tie with a past event, or even a current event of that period of time that made the release of the film synchronized with the happening in real life. For example, the Academy Award winner for Best Picture Casablanca, was a movie released in the context of American attitudes toward Vichy and Free French Forces. This picture was considered as anti-Vichy, but there was a strong debate about the fact that this position was representative or not of the American government policy.[65] This movie was one of the most important productions of Hollywood during wartime, and also very representative of the studio's role and position during World War II.

text: The war happened in the moment of an important national conflict: racial segregation. White America was united in its cause but in Black America, there was opposition. While Roosevelt was describing the Allied War goals as democratic, Walter Francis White, the executive secretary of the National Association for the Advancement of Colored People (NAACP), said that colored people had to "fight for the right to fight".[66] Many blacks were weighing their loyalty to the country against loyalty to their race. To address the identity problem, the Office of War Information (that had control and influence on the contents and subjects of American motion pictures.[67]) decided to collaborate with Black leaders to try to improve Hollywood's portrayal of colored people and obtain their support to the Allied cause, but it was a failure.[68]

text: The earliest Hollywood production to satirize any of the Axis governments was You Nazty Spy!, a Three Stooges short released on January 19, 1940, satirizing Hitler (Moe Howard as "Moe Hailstone"), Goering (Curly Howard as "Field Marshal Gallstone") and Goebbels (Larry Fine as "Larry Pebble"), nearly two years before the attack on Pearl Harbor.

text: The 1941 Nazi attack on the Soviet Union resulted in pro-Russian movies.[69] The war also produced an interest in newsreels and documentaries, which had been unable to compete against entertainment films prior to the war.[69] America's allies were no longer allowed to be depicted negatively in any way.[57]

text: At the request of General George C. Marshall, Chief of Staff of the U.S. Army, Frank Capra created a documentary series that was used as orientation films for new recruits.[70] Capra designed the series to illustrate the enormous danger of Axis conquest and the corresponding justness of the Allies.[71] This Why We Fight series documented the war in seven segments:

text:
Prelude to War, the rise of Fascism;[72]
The Nazi Strike, from Anschluss to the invasion of Poland;[73]
Divide and Conquer, the conquest of continental Europe;
The Battle of Britain,
The Battle of Russia,
The Battle of China, and
War Comes to America, covering subsequent events.[74]

tag: ul

text: At President Roosevelt's urging, Why We Fight was also released to the theaters for the general public.[75] In Britain, Churchill ordered the entire sequence to be shown to the public.[74]

text: Movies were also useful in that propaganda messages could be incorporated into entertainment films.[76] The 1942 film Mrs. Miniver portrayed the experiences of an English housewife during the Battle of Britain and urged the support of both men and women for the war effort. It was rushed to the theaters on Roosevelt's orders.[77]

text: Furthermore, the 1943 film "The Negro Soldier", a government produced documentary also directed by Frank Capra, challenged racial stereotypes in the ranks. Its popularity allowed it to pass over into mainstream distribution.[78]

text: The 1944 film The Purple Heart was used to dramatize Japanese atrocities and the heroics of American flyers.[79]

text: Animation[edit]

text: World War II transformed the possibilities for animation. Prior to the war, animation was seen as a form of childish entertainment, but that perception changed after Pearl Harbor was attacked. On 8 December 1941, the U.S. Army immediately began working with Walt Disney. Army personnel were stationed at his studio and lived there for the duration of the war.[80] A military officer was actually based in Walt Disney’s office. The U.S. Army and Disney set about making various types of films for several different audiences. Most films meant for the public included some type of propaganda, while films for the troops included training and education about a given topic.

text: Films intended for the public were often meant to build morale. They allowed Americans to express their anger and frustration through ridicule and humor. Many films simply reflected the war culture and were pure entertainment. Others carried strong messages meant to arouse public involvement or set a public mood. Cartoons such as Bugs Bunny Bond Rally and Foney Fables pushed viewers to buy war bonds, while Scrap Happy Daffy encouraged the donation of scrap metal, and Disney's The Spirit of '43 implored viewers to pay their taxes.

text: The U.S. and Canadian governments also used animation for training and instructional purposes. The most elaborate training film produced, Stop That Tank!, was commissioned by the Canadian Directorate of Military Training and created by Walt Disney Studios.[81] Troops became familiar with Private Snafu and Lance Corporal Schmuckatelli. These fictional characters were used to give soldiers safety briefs and instructions on expected behavior, while often portraying behavior that which was not recommended. The short Spies depicts an intoxicated Private Snafu giving secrets to a beautiful woman who is really a Nazi spy. Through the information he gives her, the Germans are able to bomb the ship Private Snafu is traveling on, sending him to hell.[82]

text: Animation was increasingly used in political commentary against the Axis powers. Der Fuehrer's Face[83] was one of Walt Disney's most popular propaganda cartoons. It poked fun at Hitler’s Germany by depicting Donald Duck dreaming that he is a German war worker, eating breakfast by only spraying the scent of bacon and eggs onto his breath, dipping a single coffee bean into his cup of water, and eating bread so stale or having wood in it, he had to saw a piece off. Disney and the U.S. Army wanted to depict Germans as living in a land that was a facade of the wonderful promises made by Hitler. Producers of the cartoon also wished to show that the working conditions in German factories were not as glorious as Hitler made them sound in his speeches. In the film, Donald works continuously with very little compensation and no time off, making him go crazy. At the end, Donald awakes from his nightmare and is forever thankful he is a citizen of the United States of America. Education for Death[84] was a very serious film based on the best-selling book of the same name by Gregor Ziemer. The film shows how a young boy in Nazi Germany is indoctrinated and brainwashed at an early age and learns to believe all that the German government tells him. While this short is educational, it also provides comic relief by mocking Hitler. However, the film is both shocking in its content and despairing in its ending, depicting the death of numerous such boys who are now German soldiers.

text: Magazines[edit]

text: Magazines were a favored propaganda dissemination tool, as they were widely circulated. The government issued a Magazine War Guide which included tips for supporting the war effort.[85] Women's magazines were the favored venue for propaganda aimed at housewives, particularly the Ladies' Home Journal. Magazine editors were asked to depict women as coping heroically with the sacrifices of wartime.[85] Fiction was a particularly favored venue, and was used to subtly shape attitudes.[86] Ladies' Home Journal and other magazine also promoted the activities of women in the armed services.[87]

text: The pulp magazine industry was especially supportive, if only to prevent their being perceived as unessential to the war effort and discontinued for the duration of the war.[88] The Office of War Information distributed guides to writers for Western, adventure, detective and other pulp genres with possible story lines and themes that would help the war effort. Among the suggestions were a detective who was "cheerful" about following a suspect without using an automobile, a woman working in a traditionally male job, the importance of the 35 miles per hour speed limit and carpooling, and good Chinese and British characters.[89]

text: Newspapers[edit]

text: Newspapers were told that government press releases would be true, and to give no aid and comfort to the enemy—but this latter was not to be considered a prohibition on releasing bad news.[90] However, partially through the cooperation of supportive journalists, the Office of Censorship (OOC) managed to remove negative news and other items useful to the enemy—such as weather forecasts—although neither the OOC nor any other agency managed to completely slant the news in a positive, morale-boosting manner.[91] Indeed, some government officials found that both newspapers and radio were using uncorroborated news from Vichy France and Tokyo.[92]

text: Themes[edit]

text: As in Britain, American propaganda depicted the war as an issue of good versus evil, which allowed the government to encourage its population to fight a "just war," and used themes of resistance in and liberation to the occupied countries.[93] In 1940, even prior to being drawn into World War II, President Roosevelt urged every American to consider the effect if the dictatorships won in Europe and Asia.[94] Precision bombing was praised, exaggerating its accuracy, to convince people of the difference between good and bad bombing.[95] Hitler, Tojo, Mussolini and their followers were the villains in American film, even in cartoons where characters, such as Bugs Bunny, would defeat them[69]—a practice that began before Pearl Harbor.[96] Cartoons depicted Axis leaders as not being human.[97]

text: Roosevelt proclaimed that the war against the dictatorships had to take precedence over the New Deal.[98]

text: Artists and writers were strongly divided on whether to encourage hatred for the enemy, which occasioned debates.[99] The government rarely intervened in such debates, only occasionally suggesting lines for art to take.[100] However, the OWI suggested plot lines using Axis agents in place of traditional villainous roles, such as the rustler in Westerns.[101]

text: In one speech, Henry Wallace called for post-war efforts to psychologically disarm the effect of the Axis powers, requiring schools to undo, as far as possible, the poisoning of children's minds by Hitler and the Japanese "warlords."[102] Two days later, a Dr. Seuss's editorial cartoon showed Uncle Sam using bellows to drive germ out of the mind of the child "Germany," while holding the child "Japan" ready for the next treatment.[102]

text: Anti-German[edit]

text: Hitler was often depicted in situations ridiculing him, and editorial cartoons usually depicted him in caricature.[103][104] Hitler's dictatorship was often heavily satirized.[105] To raise morale, even prior to the turning of the war in the Allies favor, Hitler often appeared in editorial cartoons as doomed.[106] He and the German people were depicted as fools. For example, in an editorial cartoon by Dr. Seuss, a German father scolded his hungry son, telling him that the Germans ate countries, not food.[107]

text: Nazi Germany was treated as the worst evil within the Axis, a greater threat than Japan and Italy.[108] To counter the much greater desire in the United States to attack Japan, operations in the North African theater were implemented, despite military counterindications, to increase support for attacking Germany. Without such involvement, public pressure to more heavily support the war in the Pacific might have proven irresistible to American leaders.[109]

text: Germans were often stereotyped as evil in films and posters,[110] although many atrocities were specifically ascribed to Nazis and Hitler specifically, rather than to the undifferentiated German people.[111]

text: Alternate history novels depicted Nazi invasions of America to arouse support for interventionism.[112]

text: The Writers' War Board compiled lists of books banned or burned in Nazi Germany and distributed them for propaganda purposes, and thousands of commemorations of the book burnings were staged.[113]

text: Anti-Italian[edit]

text: Mussolini also appeared in situations ridiculing him.[103] Editorial cartoons depicted him as a two-bit dictator.[114] Italians were often stereotyped as evil in films and posters.[110]

text: Anti-Japanese[edit]

text: Propaganda portrayed the Japanese more than any other Axis power as a foreign, grotesque and uncivilized enemy.[115] Drawing on Japanese samurai traditions, American propagandists portrayed the Japanese as blindly fanatic and ruthless, with a history of desiring overseas conquests.[116] Japanese propaganda, such as Shinmin no Michi or The Way of the Subjects, called for the Japanese people to become "one hundred million hearts beating as one"—which Allied propagandists used to portray the Japanese as a mindless, unified mass.[117] Atrocities were ascribed to the Japanese people as a whole.[111] Even Japanese-Americans would be portrayed as massively supporting Japan, only awaiting the signal to commit sabotage.[102] Japanese atrocities and their fanatical refusal to surrender supported the portrayal of otherwise racist elements in propaganda.[118]

text: Even prior to the Attack on Pearl Harbor, accounts of atrocities in China roused considerable antipathy for Japan.[119] This stemmed from as early as the Japanese invasion of Manchuria, when accounts were received of Japanese forces of bombing civilians, or firing upon shell-shocked survivors.[120] Such books as Pearl Buck's The Good Earth and Freda Utley's China At War aroused sympathy for the Chinese.[121] As early as 1937, Roosevelt condemned the Japanese for their aggression in China.[122] The Rape of Nanking, due to the large number of Western witnesses, achieved particularly notoriety, with Chinese propagandists using it to cement Allied opinion.[123]

text: Propaganda based on the attack on Pearl Harbor was used with considerable effectiveness, because its outcome was enormous and impossible to counter.[124] Initial reports termed it a "sneak attack" and "infamous behavior".[125] "Remember Pearl Harbor!" became the watchword of the war.[126] Reports of the maltreatment of American prisoners of war also aroused fury,[127] as did reports of atrocities against native populations, with babies being thrown in the air to be caught on bayonets receiving particular attention.[128] When three of the Doolittle Raiders were executed, it evoked a passion for revenge in America, and the image of the "Japanese ape" became common in film and cartoons.[55] The film The Purple Heart dramatized their story, with an airman giving a concluding speech that he now knew that he had understood the Japanese less than he had thought, and that they did not understand Americans if they thought this would frighten them.[79] The diary of a dead Japanese soldier, which contained an entry coolly recounting the execution of a downed airman, was given considerable play as a demonstration of the true nature of the enemy.[129]

text: The early overwhelming Japanese successes led to a pamphlet "Exploding the Japanese 'Superman' Myth" to counter the effect.[130] The limitations of Japanese troops it cited, although minor, were actual flaws to counter the impression GIs had of Japanese military prowess.[131] The Doolittle Raid was staged after urging from Roosevelt for a counter-attack, if only for morale reasons.[132]

text: Japanese calls for devotion to death were used to present a war of extermination as the only possibility, without any question as to whether it was desirable.[133] One Marine unit was briefed: "Every Japanese has been told that it is his duty to die for the emperor. It is your duty to see that he does so."[134] The suicides at Saipan—of women, children, and the elderly as well as fighting men—only reinforced that belief.[135] A thorough defeat of the Japanese was argued for in magazines so as to prevent a resurgence, as happened in Germany after World War I, of Japanese military power or ambition.[136] This encouraged American forces to attack civilians, on the belief they would not surrender, which fed into Japanese propaganda about American atrocities.[137]

text: Hirohito and undifferentiated "Japs" were often portrayed in caricature.[138] Dr. Seuss's editorial cartoons, which often depicted Hitler and Mussolini, opted for a "Japan" figure rather than any given leader.[139]

text: One OWI suggestion for adapting "pulp" formulas was a sports story of a professional baseball team touring Japan, which would allow the writers to show the Japanese as ruthless and incapable of sportsmanship.[140]

text: American popular songs at the time included "We're Gonna Have to Slap the Dirty Little Jap," "Taps for the Japs," "We’ll Nip the Nipponese," "We’re going to play Yankee Doodle in Tokyo," and "You’re a Sap, Mr. Jap."[141] Wartime filmmakers embellished characteristics of Japanese culture that the American people would find scandalously foreign.[141]

text: At the beginning of the war artists portrayed the Japanese as nearsighted, bucktoothed, harmless children.[142] Indeed, many Americans believed that Germany had convinced Japan to attack Pearl Harbor.[143] As the war progressed, Japanese soldiers and civilians would be portrayed in films as evil, rat faced enemies that desired global domination.[144]

text: In countries occupied by Japan and forced to join its would-be Greater East Asia Co-Prosperity Sphere, the failure to sustain the economic level prior to the war, particularly in the Philippines, was quickly use in propaganda about the "Co-Poverty Sphere."[145]

text: Leaflets air-dropped to the Japanese people informed them of the Potsdam Declaration, which brought to bear the extent of Allied victory, and of the Japanese government's peace negotiations, undermining the ability of the Japanese hard-liners to insist on continued war.[146]

text: Careless talk[edit]

text: Many posters depicted careless talk as providing information to the enemy, resulting in Allied deaths.[147] This effort was used to prevent people with sensitive information from talking about it where spies or saboteurs could listen in.[148] Posters with this theme conveyed the reality of war to the general public.[149] This was a major topic endorsed by the Office of War Information.[148]

text: Some of these posters contained the most well known slogans of the war and many were depicted by propaganda artist Cyril Kenneth Bird.[150] Other slogans used for this type of poster were “loose talk costs lives”, "loose lips sink ships", “Another careless word, another wooden cross”, and “bits of careless talk are pieced together by the enemy”.[16] Stories also emphasized an anti-rumor theme, as when one woman advised another not to talk with a man about her war job, because the woman he is dating is untrustworthy and might be an enemy agent.[151]

text: Rumor mongering was discouraged on the grounds it fomented divisions in America[152] and promoted defeatism and alarmism.[153] Alfred Hitchcock directed Have You Heard?, a photographic dramatization of the dangers of rumors during wartime, for Life magazine.[154]

text: Victories[edit]

text: Battle victories and heroism were promoted for morale purposes, while losses and defeats were underplayed. Despite his blunders in the first days of the war, General Douglas MacArthur was presented as a war hero due to the dire need for one.[155] The desperate situation on Bataan was played down,[156] although its fall caused considerable demoralization.[157] The Doolittle Raid was carried out solely to help morale rather than to cause damage,[158] a purpose which it fulfilled.[159] After the Battle of Coral Sea, the Navy reported more Japanese damage than had actually been inflicted,[160] and declared it a victory, which the Japanese also did.[161] The decisive victory at the Battle of Midway was emblazoned on newspaper headlines,[162] but was reported with restraint and the U.S. Navy overstated the Japanese damage. Life warned that Midway did not mean that Japan was no longer on the offensive.[163]

text: In 1942, the survivors of the Battle of Savo Island were removed from public circulation to prevent news from leaking, and the August 9th disaster did not reach the newspapers until mid-October.[164]

text: Limiting the distribution of bad news caused difficulty with gasoline rationing, as Americans were kept unaware of numerous tanker sinkings.[165]

text: Earlier, people complained that the government was covering up the extent of the damage at Pearl Harbor, although this was partly to keep it from the Japanese. The Japanese had a good idea of the damage they inflicted, so only Americans were kept ignorant.[166] One reporter reported, "Seven of the two ships sunk at Pearl Harbor have now rejoined the fleet."[166] Although complaints of news suppression continued,[167] both the newspapers and radio took favorable news and embellished it, a process not countered by the government.[168]

text: Joseph Goebbels countered this propaganda to prevent it from influencing Germany, downplaying the defense of Corrigidor and attacking Douglas MacArthur as a coward. This was not very successful, as the German people knew it understated the American defense and that MacArthur had left under orders.[169]

text: The invasion of North Africa produced a morale boost when American forces were bogged down in New Guinea and the Guadalcanal Campaign.[170]

text: After Guadalcanal, attention was focused on Europe, where Italy was taken, heavy bombing was hammering Germany, and the Red Army was steadily advancing west.[171]

text: False optimism[edit]

text: Some propaganda was directed to counter people's hopes that it would not be a long, hard war. Despite air victories in Europe, Dr. Seuss depicted Hitler as a mermaid destroying Allied shipping.[106] The U.S. War Department supported the syndication of Bill Mauldin's cartoons because Mauldin made the war appear bitter and onerous, showing that the victory would not be easy. His depiction of U.S. soldiers with disheveled appearances and sad, vacant eyes conveyed the difficulty of the war.[172]

text: Death and injury[edit]

text: Until 1944, the mayhem of war (dead and wounded) was mostly toned down by American propagandists, who followed instructions allowing them to show a few wounded soldiers in a crowd. Later, more realistic presentations were allowed, partly owing to popular demand.[173] The earlier attitude was supported by the media; for example, NBC warned that broadcasts were not to be "unduly harrowing."[174] However, the American public wanted more realism on the grounds that they could handle bad news.[175] Roosevelt finally authorized photos of dead soldiers, to keep the public from growing complacent about the toll of war.[176]

text: When The Battle of San Pietro showed dead GIs wrapped in mattress covers, some officers tried to prevent troopers in training from seeing it, for fear of morale; General Marshall overrode them, to ensure that the soldiers took their training seriously.[177]

text: The OWI emphasized to returning, battle-scarred soldiers that there were places and jobs for them in civilian life.[178] This promise was also featured in romantic stories, where a sweet, gentle heroine would help the veteran adjust to civilian life after his return from the war.[179]

text: War effort[edit]

text: Americans were called upon to support the war effort in many ways. Cartoons depicted those who talked about victory but clearly were sitting around waiting for others to ensure it[180] or showed how red tape was detrimental to the war effort.[181] Defeatism was attacked,[182] national unity was promoted,[183] and themes of community and sacrifice were emphasized.[184] Fictional characters were sharply divided into selfish villains and heroes who put the needs of others first[185] and learned to identify with the defenders of freedom.[186]

text: Propagandists were instructed to convey the message that the person viewing the propaganda media stood to personally lose if he or she failed to contribute; for example, the appeal for women to contribute to the war effort more closely personalized the soldiers dependent on their work as their sons, brothers and husbands.[187]

text: Considerable complications were caused by censorship and the need to prevent the enemy from learning how much damage they had inflicted.[188] For example, Roosevelt's fireside chat described the damage at Pearl Harbor as "serious" but he could not "give exact damage."[189]

text: Many artists and writers knew that keeping up morale was important, but considerable debate arose over whether to go for light frivolous diversions, or to impress the severity of the war to stir up support.[57]

text: Authors of fiction were encouraged to show their characters buying warbonds, conserving, planting victory gardens, and otherwise acting war-mindedly; characters could refrain from calling loved ones to avoid straining the phone system, or a romance would start when a man and woman carpooled.[190]

text: Many stories were set in the frontier era or on family farms, to emphasize traditional virtues such as hard work, innocence, piety, independence and community values.[191]

text: Civil defense[edit]

text: The Office of Civil Defense was created to inform Americans what to do in case of enemy attack.[192] Within a day of the attack of Pearl Harbor, it produced pamphlets describing what to do in event of an air raid.[193] It also promoted civilian morale, and its emblems helped remind people that the war was continuing.[194]

text: Conservation[edit]

text: Women's magazines carried numerous tips for housewives on thrifty purchasing, dealing with rationing, and how to cope in a period of limited supplies.[85] General Mills distributed a Betty Crocker "cookbooklet" with wartime recipes.[195] A Victory Cookbook explained the principles of wartime cooking, starting with the need to share food with the fighting men.[196] Ladies' Home Journal explained the principles behind sugar rationing, for example, sugarcane could be used to make explosives.[197] The Office of Price Administration urged Americans in restaurants not to ask for extra butter or a refill on coffee.[198] Radio soap operas used plots about wartime rationing and condemned the hoarding of goods.[199]

text: Rubber was in particularly short supply, and rubber rationing had the deepest impact on American life. However, the Rubber Survey Report, produced by a committee to investigate the rubber supply, succeeded in changing public opinion by showing the good reasons for rationing.[200] Since gasoline was needed to power planes and military automobiles, Americans were encouraged to conserve.[149] This also helped conserve rubber.[198] Carpooling was promoted in government campaigns.[201]

text: Scrap drives were instituted, and supported by government PR efforts, even before the declaration of war.[202] Such programs as Salvage for Victory redoubled after the outbreak. Many private individuals organized and publicized some of the most successful scrap drives of the war.[203] President Roosevelt sent a letter to Boy Scout and Girl Scout groups, urging the children to support scrap drives.[204] Cartoons ridiculed those who did not collect scrap.[205]

text: Conservation was the largest theme in poster propaganda, accounting for one of every seven posters during the war.[206] Conserving materials, in the kitchen and around the home, was one of five major topics in posters with conservation themes. Other topics included purchasing war bonds, planting victory gardens, the Office of Price Administration, and rationing.[206] Women were encouraged to help with conservation in their cooking, saving fat and grease for explosives,[16] and rationing sugar, meat, butter, and coffee to leave more for the soldiers.[207] Butcher shops and markets handed out bulletins that urged the conservation of waste fat, which could be brought back to the butcher.[208] Due to these posters and other forms of propaganda the United States recycled 538 million pounds (244 kt) of waste fats, 46 billion pounds (21 Mt) of paper, and 800 million pounds (360 kt) of tin.[209]

text: People were told to conserve materials used in clothing, which resulted in clothing becoming smaller and shorter.[207] Fiction often depicted a heroine who spent her high wages on fancy dress, but found that her soldier boyfriend disapproved until he learned she had a war job. Even then, he wanted her to change back to the clothes he knew her in before they went out.[210]

text: Industry[edit]

text: Industry was also called on to conserve. Lucky Strike used the metals in their dyes as a justification for changing their packaging from green to white.[22] Prior to the shutdown of commercial production, cars no longer carried chrome.[211]

text: Production[edit]

text: Even prior to Pearl Harbor, Roosevelt called on the United States to be the arsenal of democracy in support of other countries at war with Fascism.[212]

text: Industrial and agricultural production was a major focus of poster campaigns.[213] Although the wartime boom meant that people had money to buy things for the first time since the Depression, propaganda emphasized the need to support the war effort, and not spend their money on non-essential items and so divert material from the war effort.[214] The manufacture of the last civilian car was publicized in such venues as Life.[215] Factories were represented as part of the war effort,[216] and greater worker cooperation with management was urged.[217] Stories symbolized such harmony by featuring romances between a working-class war worker and her employer.[218] Cartoons depicted labor unrest as pleasing Hitler and racial discrimination as preventing the accomplishment of essential work.[219] Fictional treatments of war issues emphasized the need for workers to combat absenteeism and high turnover.[220]

text: Business entrepreneurs founding new businesses for military production were hailed as exemplars of American economic individualism.[221]

text: After the death of the Sullivan brothers, their parents and sister made visits to shipyards and armament factories to encourage increased production.[222] Veterans of the Guadalcanal campaign, America's first major offensive of the war, were also sent to factories to encourage production and discourage absenteeism.[223]

text: Economy and industry were strongly emphasized in United States propaganda posters because of the need for long term production during the war.[224] Factory workers were encouraged to become not just workers, but “Production Soldiers” on the home front.[225] These posters were used to persuade workers to take shorter breaks, work longer hours, and produce as many tools and weapons as possible to increase production for the military.[226] Ship factories hung out banners to encourage ships for victory.[227]

text: Increased production resulted in more workers moving to factory towns, straining available housing and other amenities. As a result, fictional plots often dealt with the need for homeowners to take in boarders and the necessity for tolerance and unity between residents and newcomers.[228]

text: Victory gardens[edit]

text: The government encouraged people to plant vegetable gardens to help prevent food shortages. Magazines such as Saturday Evening Post and Life printed articles supporting it, while women's magazines included directions for planting.[229] Because planting these gardens was regarded as being patriotic, they were termed victory gardens, and women were encouraged to can and preserve food they raised from these gardens.[195] While the U.S. Department of Agriculture provided information, many commercial publishers also issued books on how to plant these gardens.[230]

text: During the war years, Americans planted 50 million victory gardens.[231] These produced more vegetables than the total commercial production, and much of it was preserved, following the slogan: "Eat what you can, and can what you can't."[232] The slogan "grow your own, can your own" also encouraged victory gardens to be planted.[233]

text: War bonds[edit]

text: During the war, the sale of War Bonds was extensively promoted.[234] Originally termed "Defense Bonds", they were called "war bonds" after the attack on Pearl Harbor.[235] Much of the nation's artistic talent and best advertising techniques were used to encourage people to buy the bonds so as to keep the program voluntary.[236]

text: The War Advertising Board did its best to convince people that buying bonds was a patriotic act, giving buyers a stake in the war.[234] Advertisements were initially used on radio and in newspapers, but later magazines were also used, with both government and private companies producing the advertisements.[234] The Writers' War Board was founded for the purpose of writing copy for war bond ads.[8]

text: War bond rallies and drives were common, and were staged at many social events.[237] Teachers passed out booklets to children to allow them to save toward a bond by purchasing war bond stamps.[238]

text: Marlene Dietrich and many other female movie stars sold many thousands of dollars worth of war bonds.[239] The Little Orphan Annie radio show urged its young listeners to sell war stamps and war bonds.[240] Even product ads often contained the slogan, "Buy War Bonds and Stamps!".[24] Enrolling in payroll deduction plans to buy war bonds was also urged through the media.[241]

text: One hundred and thirty-five billion dollars worth of liberty bonds were sold, most of which were purchased by banks, insurance companies and corporations.[16] However, individuals purchased $36 billion in bonds, with children accounting for close to $1 billion.[16]

text: Womanpower[edit]

text: Major campaigns were launched to encourage women to enter the work force and convince their husbands that this was appropriate behavior.[242] Government campaigns targeting women were addressed solely at housewives, perhaps because already employed women could move to the higher-paid "essential" jobs on their own,[243] or perhaps in the belief that housewives would be the primary source of new workers.[244] Propaganda was also directed at husbands, many of whom were unwilling to have their wives working.[245] Fiction also addressed husbands' resistance to their wives working.[246]

text: Key symbolic figures such as "Rosie the Riveter" and "Mrs. Casey Jones" appeared in posters across the country representing strong women who supported their husbands in the war effort.[247] Due to all the propaganda targeting female wartime duties, the number of women working jumped 15% from 1941 to 1943.[248] Women were the primary figures of the home front, which was a major theme in the poster propaganda media,[249] and, as the war continued, women began appearing more frequently in war posters. At first, they were accompanied by male counterparts, but later women began to appear as the central figure in the posters.[16] These posters were meant to show a direct correlation with the efforts of the home front to the war overseas and portray women as directly affecting the war.[249] Radios also broadcast information and appeals, drawing on patriotic calls and the need of such work to save men's lives.[250]

text: Two major campaigns were launched: "Women in the War," to recruit for the armed services and war-related jobs; and "Women in Necessary Services," or such jobs as laundry, clerking in grocery and drug stores, and other employment necessary to support the economy.[251] Books and magazines addressed women with the need for their labor.[252] Many works of fiction depicted women working in industries suffering labor shortages,[253] although generally in the more glamorous industries.[254] Major magazines covers movies, and popular songs all depicted women workers.[255]

text: The woman war worker was commonly used as a symbol of the home front, perhaps because, unlike a male figure, the question of why she was not serving in the armed forces would not be raised.[256] In many stories, the woman worker appeared as an example to a selfish woman who then reformed and obtained employment.[257]

text: Magazines were urged to carry fiction suitable for wartime. For instance, True Story toned down its Great Depression hostility to working women and featured war work favorably.[258] At first, it continued sexual themes, such as female war workers being seduced, having affairs with married men, or engaging in casual affairs. The Magazine Bureau objected to this as hindering recruitment, and argued that war workers should not be shown as more prone to dalliance than other women. As a result, True Story removed such themes from stories featuring female war workers.[259] The ambitious career woman whose life culminated in disaster still appeared, but only when motivated by self-interest; whereas women who worked from patriotic motives were able to maintain their marriages and bear children rather than suffer miscarriages and infertility, as working women invariably suffered in pre-war stories.[260] Stories showed that war work could redeem a woman with a sordid past.[261] Saturday Evening Post changed its depiction of working women even more: the pre-war, destructive career wife vanished entirely, and now employed women could also have happy families[262]

text: The image of the "glamour girl" was adapted to wartime conditions by depicting women in factory work as attractive and overtly showed that a woman could keep her looks while performing war work.[263] Fictional romances presented war workers as winning the attention of soldiers, in preference to girls who lived for pleasure.[264] The motives for female war workers motives were often presented as bringing their men home earlier, or making a safer world for their children.[265] Depictions of female war workers often suggested that they were working only for the duration, and planned to return full-time to the home afterward.[266]

text: The appeal for women workers suggested that by performing war work, a woman supported her brother, boyfriend or husband in the armed forces, and hastened the day when he could return home.[267]

text: In the armed forces[edit]

text: Women's groups and organizations were asked to recruit women for the WACS, WAVES, WASPS and other female branches of the services.[268]

text: The image of the "glamour girl" was applied to women in the military, to reassure women that joining the military did not make them less feminine.[269] In fictional romances, women in uniform won the hearts of soldiers who preferred them to women who did not support the war effort.[264]

text: African American: Double V campaign[edit]

text: The African American community in the United States resolved on a Double V campaign: Victory over fascism abroad, and victory over discrimination at home. Large numbers migrated from poor Southern farms to munitions centers. Racial tensions were high in overcrowded cities like Chicago; Detroit and Harlem experienced race riots in 1943.[270] Black newspapers created the Double V campaign to build black morale and head off radical action. Special posters and pamphlets were prepared for distribution in black neighborhoods.[271]

text: Most Black women had been farm laborers or domestics before the war.[272] Despite discrimination and segregated facilities throughout the South, they escaped the cotton patch and took blue-collar jobs in the cities. Working with the federal Fair Employment Practices Committee, the NAACP and CIO unions, these Black women fought a "Double V" campaign—against the Axis abroad and against restrictive hiring practices at home. Their efforts redefined citizenship, equating their patriotism with war work, and seeking equal employment opportunities, government entitlements, and better working conditions as conditions appropriate for full citizens.[273] In the South black women worked in segregated jobs; in the West and most of the North they were integrated, but wildcat strikes erupted in Detroit, Baltimore, and Evansville where white migrants from the South refused to work alongside black women.[274][275]

text: Home fires[edit]

text: Most of the entertainment aimed at soldiers was heavy on sentiment and nostalgia, to help sustain morale.[276] In most media, the girl next door was often used as the symbol of all things American.[277] Betty Grable characterized it as women giving soldiers something to fight for,[278] but one soldier wrote to her saying that her pin-up photographs told them, in the midst of fighting, what they were fighting for.[279] Songs on armed forces request programs were not about Rosie the Riveter, but of the girls who were waiting for the soldiers to return.[280] Many such songs were also popular at the home front.[281] Themes of love, loneliness and separation were given more poignancy by the war.[282]

text: German intelligence officers, interrogating American prisoners, mistakenly concluded that the Americans notions of why they were fighting were for such vague concepts, such as "Mom's apple pie," and concluded that American servicemen were idealistically soft and could be convinced to desert their allies.[283]

text: Stories for the home front recounted the soldiers' need for their sweethearts and families to remain as they were, because they were what the soldier were fighting for.[284] As the war ended, real and fictional stories often featured women who left war work to return to their homes and to raise children.[285] Women, particularly wives whose husbands were at war, and children were often portrayed as what was at risk in the war.[286]

text: Home-front posters also invoked an idealized America, as in the series declaring "This is America", portraying "the family is a sacred institution," "where Main Street is bigger than Broadway," and "where a man picks his job".[287] Typically, men were presented as ordinary but women as beautiful and glamorous.[287]

text: Allies[edit]

text: Pro-British[edit]

text: Roosevelt urged support for Britain before the United States entered the war, to gain support for the Lend-Lease Act.[288] Part of this reasoning was that those who were currently fighting the Axis powers would keep war from the United States, if supported.[289]

text: In propaganda media, posters urged support for Great Britain, while the stock character of the "supercilious Englishman" was removed from film.[57] Newsreels depicted the Blitz, showing the famous St Paul's Survives image of St. Paul's dome rising above the flames, and Ed Murrow reported the effects.[290] Frank Capra's film The Battle of Britain (1943), in the Why We Fight series, depicted the RAF's fight against Germany.[74] While it embellished real life dogfights, it did depict the frightening night raids, which the British people nevertheless managed to carry-on through.[291]

text: Before 7 December 1941 and the Japanese surprise attack on Hawaii, a number of Americans in the north and mid-west United States were either sympathetic to Nazi Germany or simply opposed to another war with Germany because they were of German ancestry. In addition, numerous Irish-Catholic Americans were pro-Nazi because they were openly hostile to the British and British interests. However, the American South was very pro-British at this time, because of the kinship southerners felt for the British.[292] The South was deemed "a total failure" for the non-interventionist America First Committee for reasons such as traditional southern pride in the military, pro-British sentiment and Anglophilia due to a predominance of British ancestry among most Southerners, political loyalty to the Democratic Party and the role of defense spending in aiding the region's depressed economy.[293]

text: Pro-Soviet[edit]

text: Depicting the Soviet Union in American propaganda was a delicate issue throughout the war, as the Soviet Union could not possibly be presented as a liberal democracy.[294]

text: However, the Nazi attack on the Soviet Union inspired propaganda in its favor, and Hollywood produced pro-Soviet movies.[69] At Roosevelt's urging, the film Mission to Moscow was made and depicted the purge trials as a just punishment of a Trotskyite conspiracy.[295] On the other hand, the 1939 Greta Garbo film Ninotchka was not re-released as it ridiculed Russians.[57]

text: Frank Capra's Why We Fight series included The Battle of Russia.[74] The first part of the film depicted the Nazi attack on the Soviet Union, recounted past failures to invade Russia, and described Russian scorched earth and guerrilla tactics.[296] It also omitted all references to the pre-War Molotov–Ribbentrop Pact.[297] The second part of the film depicts Germany being drawn too far into Russia; and mostly concentrates on the siege of Leningrad.[298] Indeed, it unrealistically portrays the great withdrawal into Russian territory as a deliberate ploy of the Soviet government.[299]

text: Stories written in the US or Britain that were critical of the Soviet Union and its policies were often put on hold or not published at all due to the need to maintain friendly relationships with it. One notable example of this was George Orwell's anti-Soviet novel Animal Farm, which was written during the war but could not be published until afterwards.[citation needed]

text: Pro-Chinese[edit]

text: Support for the Chinese people was urged in posters. Even prior to the United States' entry into the war, many Chinese figures appeared on the cover of Time. Japanese propaganda attributed this not to any disgust Americans felt for Japanese atrocities in China, but simply to more effective Chinese propaganda.[119]

text: Frank Capra's Why We Fight series included The Battle of China.[74] It depicted the brutal attack on China by Japan as well as atrocities such as the Rape of Nanking, which helped galvanize Chinese resistance to Japanese occupation. The film also depicted the building of the Burma Road, which helped keep China in the war as the Japanese had occupied most Chinese ports[300] The film ridiculed the Japanese anti-Western propaganda of "co-prosperity" and "co-existence" by reciting these themes over scenes of Japanese atrocities, it was the most stark, "Good vs Evil" film of the Why We Fight series.[301]

text: Pearl Buck, a famous author of books on China, warned Americans to take seriously the appeal of the Japanese Greater East Asia Co-Prosperity Sphere to the people of China and other Asian nations. This was due to those people being treated as inferior races, an attitude many in the West had toward orientals.[302] Elmer Davis of the Office of War Information also declared that since the Japanese were proclaiming the Pacific conflict as a racial war, the United States could only counter this propaganda by deeds that showed Americans believed in the equality of races.[303] However, this was not officially addressed, and American propaganda did not confront the problem of prejudice based on color.[304]

text: Occupied Europe[edit]

text: Frank Capra's films The Nazis Strike and Divide and Conquer, part of the Why We Fight series, depicted the conquest of Europe.[74] The Nazis Strike covers the seizure of land starting with the Anschluss and concluding with the invasion of Poland, as it depicts Hitler creating an enormous military force.[305] Divide and Conquer depicts German conquests in Denmark, Norway, Luxembourg, Belgium, the Netherlands and France. Special attention is given to atrocities, and the French population is depicted as enslaved after the conquest.[306] An American poster depicted Frenchmen with raised hands warning them that German victory meant slavery, starvation and death.[307]

text: The tragedy of Lidice, shooting of the men and the sending of the women to concentration camps, was also depicted in posters.[308] The Free French also had posters published, urging the American population to support them.[309] The Belgian Information Center had posters declaring that the people of Belgium still resisted.[310]

text: American propaganda was circulated in occupied countries through the efforts of the underground movements.[311] Stockpiled books were shipped to France within weeks of D-Day, in order to counteract Nazi propaganda, particularly anti-American propaganda.[312] This was part of "consolidation propaganda", intended to pacify occupied regions so as to limit the forces needed to occupy; to counter-act Nazi propaganda, particularly about the United States; and to explain what the United States had done during the war.[313]

text: Pro-Filipino[edit]

text: Posters were used to portray and support the Filipino resistance forces, which, while often listed as one of the greatest organized resistances in history, also exacted a terrible toll on the Filipino people.


document_title: Responses to sneezing

question_text: different ways to say bless you in french

text: Responses to sneezing

text: List of responses in other languages[edit]

text:
Language
Usual Responses and Notes
Response Meaning in English
Sneezer Reply and Pronunciation
Reply Meaning in English

Albanian
Shëndet (shuhn-det)
"Health!"
Faleminderit or Shëndet paç
"Thank you!" and "May you have health," respectively

Amharic
ይማርሽ (yimarish) for female or ይማርህ (yimarih) for male
"May God forgive you!"
ያኑሪሽ (yanurish) for female or ያኑርህ (yanurih) for male
"May you live for long."

Afrikaans
Gesondheid
"Health!"
Dankie
"Thank You"

Arabic (Islamic)
Correct Way: يرحمكم الله (yarhamkum Allah) if the sneezer says الحمدلله (Alhamdulillah), as an alternative interaction.
Rude Way: فرج (Faraj), صحة (Sahha).

"God have mercy on you" if the sneezer says "All praise is for God."
Relief!", "Health!"

علينا و عليك (Alayna wa Alayk), شكراً (Shukran) or يهديكم الله و يصلح بالكم (Yahdeekum Allah wa youslah balakum) after the alternative interaction
"For you and me", "Thank you!" or "God guide you and set your affairs aright."

Armenian
առողջություն (aroghjootyoon)
"Health"
շնորհակալություն (shnorhakalutyun)
"Thank you"

Assamese
মঙ্গল হওক (môngôl hôwk)
"May good happen."
Unknown
Unknown

Azeri
Sağlam ol, or sometimes Afiat (see Persian)
"Be healthy."
Sağ ol
Thank You

Bangla
[Bangladesh] Yarhamukallah (আল্লাহ তোমার উপর রহম দান করুন)
[India] Jibah Jibah (জীবঃ জীবঃ)

"[Bangladesh] May Allah have mercy on you
[India] May you live long "

"Silence"
"Silence"

Basque
Doministiku, from Latin "dominus tecum"
"The Lord be with you."
Unknown
Unknown

Belarusian
будзь здаровы for both genders, or будзь здароў (Budz zdarovy / budz zdarou) for male and будзь здаровая (Budz zdarovaja) for female
"Be healthy" for each gender
дзякуй (dziakuj)
"Thank you."

Bosnian
Nazdravlje
"To your good health."
Hvala
"Thank you."

Breton
Doue d'ho pennigo.
"God will bless you."

Bulgarian
Наздраве (Nazdrave)
"To your health." or "Cheers."
Благодаря (Blagodarya)
"Thank you."

Burmese
Ta Baw Pout Pi Lar?
"Understood?" or "Got it?"
Hote, Pout Pi
"Yes or No."

Khmer
សុខភាព (sokhpheap)
"Health"
Unknown
N/A

Catalan
Jesús or Salut
"Jesus." or "Health!"
Gràcies
"Thank you."

Cantonese
'大吉利事/"好嘅". Sneezing in Southern Chinese culture means that someone is speaking ill behind your back.
"A great fortunate occurrence."/ "A good one. "
唔好意思
"Excuse me."

Chechen
Dukha vehil for male or Dukha yehil for female
"Live for a long time."
Dela reze hiyla
"Thank you, literally means "I wish God will bless you"."

Chinese
Chinese speakers don't typically comment on another person's sneeze. When someone does give a response, he or she might say 百岁 (bǎisuì).
More rarely there is the expression 多保重 (duōbǎozhòng)

"live to 100" (years old).

"Take care"

不好意思 (bùhǎoyìsi)
"Excuse me."

Croatian
Nazdravlje or Istina!
"To your health." or "Truth!"
Hvala
"Thank you."

Czech
Na zdraví or Pozdrav Pánbůh or Je to pravda
"To your health." or "Bless God" or "It is true."
Ať slouží or Dejž to Pánbůh (in reply to Pozdrav Pánbůh)
"May it last." or "May God let it happen (bless you)"

Danish
Prosit
"May it help."
Tak
"Thank you."

Dutch
Gezondheid, Proost, or if the person has sneezed three times, (Drie keer) morgen mooi weer
"Health!", the equivalent of respectively "Gesundheit" as said in English, "Cheers", or if the person has sneezed three times, "(Three times) the weather will be nice tomorrow."
Dank u (wel) formally, or Dank je (wel)
"Thank you."

English
(God) bless you
"(God) bless you"
Thank you
"Thank you"

Esperanto
Sanon
"Health!"
Dankon
"Thank you"

Estonian
Terviseks
"For your health."
Aitäh
"Thank you"

Faroese
Jesuspápi vælsigni teg! This can be shortened to Vælsigni teg!
"May Jesus bless you." or "Bless you."
Takk (fyri)!
"Thanks (for [it])!"

Finnish
Terveydeksi
"For health!"
Kiitos
"Thank you"

French
à tes / vos souhaits or Santé
Old-fashioned: à tes / vos amours after the second sneeze, and qu'elles durent toujours after the third. More archaically, one can say Que dieu te/vous bénisse.

"To your wishes" or "health". Old-fashioned: after the first sneeze, "To your loves." after the second, and "that they last forever" after the third. More archaically, the translation is "God bless you".
Merci or Merci, que les tiennes durent toujours after the second sneeze
"Thank you" or "Thanks, may yours last forever" after the second sneeze

Georgian
იცოცხლე (itsotskhle)
"Live long."
გმადლობთ (gmadlobt)
"Thank you."

German
1) Gesundheit!
2) Helf Gott!/Helfgott! (Southern Germany/Austria/Transylvanian-Saxon; archaic/mostly used by more or less religious elderly)[1][2]
3) Großwachsen! (Transylvanian-Saxon; from Romanian "Să creşti mare!"; used solely for children, usually after the usual "Gesundheit" for the first and/or second response)[3]

1) "Health!" (in the meaning of I wish you good health or I wish that you don't get sick)
2) "May God help you!"
3) "You shall grow tall!"

Danke (schön)
"Thank you (very much)."

Greek
στην υγεία σου (steen ygeia su) or γείτσες (geitses)
"To your health!" or "Healths!"
Ευχαριστώ (Efharisto)
"Thank You"

Gujarati
Ghanu Jivo
"May God bless you with a long life."
Aabhar
"Thank You"

Hawaiian
Kihe, a mauli ola, or simply Ola
"Sneeze, and you shall live", or simply "live"
Mahalo
"Thank You"

Hebrew
לבריאות (livri'oot or labri'oot)
"To your health!"
תודה (todah)
"Thank you!"

Sanskrit
शतम् जीवः (Shatam Jeevah), "चिरञ्जीवी भव"
"Live 100 years", "May you live long
"धन्यवादः, धन्यवादाः (Dhanyavaadah, Dhanyavaadaah)"
"Thanks"

Hungarian
Egészségedre!
"To your health!"
Köszönöm
"Thank you."

Igbo
Ndo
"Sorry."
Daalu
"Thank you."

Icelandic
Guð hjálpi þér! to first sneeze, styrki þig to second sneeze, og styðji to third sneeze.[4] This can be shortened to Hjálpi þér.
"God help you!" to first sneeze, "strengthen you" to second sneeze, "and support." to third sneeze. This can be shortened to "Bless you."
Takk fyrir
"Thank you"

Indonesian
Tuhan berkati
"God bless."
Terima Kasih
"Thank you."

Irish
Dia linn or Dia leat or Deiseal, which may be a form of Dia seal
The first two both mean "God be with us." The last means "May it go right," but might be a form of "God with us for a while."
gabh mo leithscéal
"Excuse me."

Italian
Salute!
"Health!"
Grazie or (ironic) Che se ne va
The former meaning "Thank you", the latter (ironic) meaning "Which is going away"

Japanese
お大事に (Odaiji-ni) as assuming one got cold. Or, an Asian superstition says that if one sneezes, they are being talked about by someone, somewhere. Note, however, that it is very rare for anyone to acknowledge a sneeze in Japan, and it is customary not to say anything at all.
"Take care of yourself."
すみません (sumimasen) or 失礼しました (shitsurei shimashita)
"Sorry." or "Excuse me."

Kannada
ದೇವರು ಕಾಪಾಡಲಿ (devaru kaapadali)
"Let God protect you"
'ಧನ್ಯವಾದಗಳು'
"Thanks!"

Kazakh
Сау Болыңыз (Saw Bolıñız)
"Be healthy."
Рахмет!
"Thank you!"

Khmer
ស្បើយ (S'baoi)
"Fast recovery."
សាធុ (Satu)
"Amen"

Kirundi
Kira
"Be healthy."
Twese
"Us all."

Kinyarwanda
Urakire
"May you be healthy."
Twese
"Us all."

Korean
개치네쒜(gae-chi-ne-sswe)[5] or 에이쒜(e-i-sswe).[6] However, in Korean culture, the practice of responding to someone's sneeze is rare. Only a small number of old people use these words.
These may be based on an onomatopœia of the sound of a sneeze

Kurdish
Kher be inshalla. Many times when one sneezes, they say that the thing they are about to do will not happen. So, a listener says Kher be.
"It will be a good thing, God willing," or the shorter version, "A good sign hopefully."
Unknown
Unknown

Kyrgyz
Ак чүч! [aqˈt͡ʃut͡ʃ].
This may be based on an onomatopœia of the sound of a sneeze, like the English "Atchoo."
Рахмат, if the person who spoke after the sneeze is liked.
"Thank you."

Ladino
Vivas, or Crescas after a second sneeze.
"May you live," or "May you grow" after a second sneeze.
Unknown
Unknown

Latgalian
Veseleibā
"To your health."
Paldis
"Thank you."

Latvian
Uz veselību
"To your health."
Paldies
"Thank you."

Lithuanian
Į sveikatą {pronounced 'EE sweh kata'} [7]
"To your health."
Says Atsiprašau immediately; responds to a responder with Ačiū.
Says "Excuse me" immediately; responds to a responder with "Thank you."

Lojban
No set phrase, but one commonly says kanro .a'o (kanro aho) or .a'o do kanro.
"[hopefully] Health!" or "[said with hope] You are healthy," respectively.
Unknown
Unknown

Luganda
Bbuka
"Recover."
Unknown
Unknown

Luxembourgish
Gesondheet
"Health!"
Merci
"Thank you."

Macedonian
На здравје (na zdravye)
"To your health."
Здравје да имаш (zdravye da imash) or Благодарам(blagodaram) or Фала (fala)
"Have health yourself." or "Thank you." or "Thanks."

Malayalam
Depending on the religion, one would say Hari Krishna (ഹരി കൃഷ്ണാ ) or Eesho rakshikka (ഈശോ രക്ഷിക്ക)
Let Lord Krishna bless you or Jesus save you
നന്ദി
Thanks

Maltese
Evviva
"May he/she live." An alternate translation is "Long live _____."
Grazzi
"Thank you."

Marathi
सत्य आहे
"It's the Truth"
Unknown
Unknown

Mongolian
Бурхан өршөө (Burkhan örshöö)
"May God forgive you."
Unknown
Unknown

Navajo
T'áá bí ání
or Háíshį́į́ naa ntsékees / naa yáłti'

"That/the one said it" (lit. "S/he in particular said it") or "Someone is thinking of you / talking about you"
'Aoo' t'áá bí ání (in response to "Someone is thinking / talking about you")
"Yes, that/the one said it"

Nepali
चिरञ्जीवी भव (Chiranjeevi Bhawa)
"May you live long."
धन्यवाद (Dhan-ya-bad)
"Thank You"

Norwegian
Prosit
From Latin "[tibi] prosit," lit. "May it be of benefit [to you]."
Takk
"Thank you."

Afaan Oromo
Gudadhu Huddu Sarre Dhungadhu
"Progress."
Galatoomi
"Thank you."

Pashto
صبر (Sah-bur).
"Patience"
مننه (Mah-nah-nah).
"Thank you."

Persian
عافیت باشه (Afiat Basheh).
"May Cleanliness/Purity be bestowed upon you," or "may it be for your health."
The sneezer will often say سلامت باشید (Salaamat Bashid).
The sneezer will say "Be healthy."

Polish
Na zdrowie! or Sto lat! or Zdrówko! (a diminutive form of "zdrowie" – health)
"To your health!" or "Live a hundred years!" or "[To your] health!"
Dziękuję / Dzięki.
Thank you / Thanks.

Portuguese
Saúde or Deus te crie or Deus te abafe or Santinho!
These mean, in order: "Health" or "May God raise you" or "May God keep you covered (as in warm and covered)" or "Little Saint!"
obrigado/a or Amém
"Thank you" or "Amen."

Punjabi
ਵਾਹਿਗੁਰੂ (Waheguru) or ਤੇਰਾ ਭਲਾ ਹੋਵੇ!
"Glorious Lord" or "May you be blessed," respectively.
Thanvaad
"Thank you"

Romanian
1) Sănătate/Sănătos or Noroc
2) Să creşti mare! (for children; usually "Noroc" comes first, then "Sănătate" and, as a third option, "Să creşti mare!")[8]

1) "To your health/Healthy" or "To your luck," respectively.
2) "May you grow up!"

Mulţumesc
Thank you

Russian
будь здоров (bood' zdorov) for male (informal) or будь здорова (bood' zdorova) for female (informal) or будьте здоровы (boot'tye zdorovy) for both genders (formal).
правду говорю (pravdu govor'u) if someone sneezes while talking.

"Be healthy."
"I'm telling the truth."

спасибо (spasiba)
"Thank you."

Serbian
1) Наздравље
2) Pis Maco mostly used with children

1) "To your health."
2) "go away kitten" as sound of sneezing often sounds like cat's cough

Хвала or less frequently Истина or Здравље да имаш.
"Thank you," or less frequently "It is true" or "Health you have".

Sinhala
ආයුබෝවන් (Ayubowan)
"Have a long life."
Thank you
"Thank you"

Slovak
Na zdravie
"To your health."
Ďakujem
"Thank you."

Slovenian
Na zdravje, Res je or the old-fashioned Bog pomagaj
"To your health," "it is true" or "God help to you." Folk belief has it that a sneeze, which is involuntary, proves the truth of whatever was said just prior to it.
Hvala
"Thank you."

Spanish
In Latin America, Salud, or Dios te bendiga. In Spain, it can also be Jesús after the first, María after the second and y José after the third, while in Latin America, particularly in Venezuela, Colombia and Argentina, it's replaced by salud after the first, dinero after the second and amor after the third.
"To your health", "Jesus", or "God bless you", or "Jesus" after the first, "Mary" after the second and "and Joseph" after the third in Spain, while in Latin America, they say health, money and love.
Gracias
"Thank you"

Kiswahili
Afya or often, no response
"Health"
Asante
"Thank you."

Swedish
Prosit
Latin prōsit (“may it be good”), the third-person singular present active subjunctive of prōsum ("to be good"): literally "may it be good (for you)"
Tack
"Thank you."

Tamil
Needu valgha Also, Dheergayusu, Poornayusu, Sadayusu, "Cheeranjeevi bhava"
"Live long." Different variations of long life after consecutive sneezes., "Live long"
Nandri
"Thank You"

Telugu
Chiranjeevi bhava or దీర్ఘాయుష్మాన్ భవ
"May you be blessed with a life without death," or "may you live long."
"ధన్యవాద"
"Thank You"

Turkish
Çok yaşa followed by Sağlıklı yaşa if a second sneeze occurs
"Live long, live healthy."
Sen de gör or Hep beraber or 'Siz de görün
"And I hope that you live to see it [my long life]," or "All together," or "And may you witness it [my long life]," respectively.

Ukrainian
будь здоровий (BООD' zdoh-RO-vyy) to an informal male sneezer, будь здорова (BООD' zdoh-RO-va) to an informal female sneezer, or будьте здорові (BООD'-te zdoh-RO-vee) to a formal sneezer. На здоров'я! (na zdoh-RO-v-ia). Правда (pra-vda) if person sneezes while other person's speech.
"Be healthy." "To your health!" "It is true."
дякую (DIA-koo-you)
"Thank you."

Urdu
yar-hum-o-kullah (First the person who sneezed says "Alhamdulillah," i.e., praise be to God)
"May God have mercy on you."
Yah-de-kum-ullah
"May God guide you to the right path."

Uzbek
Sogʻ boʻling or Salomat boʻling
"Be healthy."
Rahmat
"Thank you."

Vietnamese
Cơm muối. In Vietnamese culture, the custom of responding to someone's sneeze is very rare.
"Rice with salt."
Cảm ơn/Cám ơn
"Thank you."

Welsh
Bendith or Bendith [Duw] arnat ti (familiar) or Bendith [Duw] arnoch chi (respectful)
"God's blessing on you."
Diolch
"Thank You"

Yiddish
זײַ געזונט (zay gezunt), or צו געזונט (tzu gezunt) after a second sneeze. Another response among Yiddish and Hebrew speaking Jews is אסותא (asute), from Aramaic.
"Be healthy," "to health," and "health," respectively.
A sneezer responds to his or her own sneeze with חיים (chaim) in another Jewish custom.
"Life."

Yoruba
kara o le (cara oh lay)
"Be healthy"
ose (oh shay)
"Thank you."

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