document_title: Ganges

question_text: which one of the following rivers in india has been declared as the national river

question_tokens: which one of the following rivers in india has been declared as the national river

text: Ganges

text: Course[edit]

text: The main stem of the Ganges begins at the confluence of the Bhagirathi and Alaknanda rivers in the town of Devprayag in the Garhwal division of the Indian state of Uttarakhand. The Bhagirathi is considered to be the source in Hindu culture and mythology, although the Alaknanda is longer, and, therefore, hydrologically the source stream.[10][11] The headwaters of the Alakananda are formed by snowmelt from peaks such as Nanda Devi, Trisul, and Kamet. The Bhagirathi rises at the foot of Gangotri Glacier, at Gomukh, at an elevation of 3,892 m (12,769 ft), being mythologically referred to as, residing in the matted locks of Shiva, symbolically Tapovan, being a meadow of ethereal beauty at the feet of Mount Shivling, just 5 km (3.1 mi) away.[12][13]

text: Although many small streams comprise the headwaters of the Ganges, the six longest and their five confluences are considered sacred. The six headstreams are the Alaknanda, Dhauliganga, Nandakini, Pindar, Mandakini, and Bhagirathi rivers. The five confluences, known as the Panch Prayag, are all along the Alaknanda. They are, in downstream order, Vishnuprayag, where the Dhauliganga joins the Alaknanda; Nandprayag, where the Nandakini joins; Karnaprayag, where the Pindar joins, Rudraprayag, where the Mandakini joins; and finally, Devprayag, where the Bhagirathi joins the Alaknanda to form the Ganges River proper.[10]

text: After flowing 250 km (155.343 mi) [13] through its narrow Himalayan valley, the Ganges emerges from the mountains at Rishikesh, then debouches onto the Gangetic Plain at the pilgrimage town of Haridwar.[10] At Haridwar, a dam diverts some of its waters into the Ganges Canal, which irrigates the Doab region of Uttar Pradesh, whereas the river, whose course has been roughly southwest until this point, now begins to flow southeast through the plains of northern India.

text: The Ganges follows an 800 km (500 mi) arching course passing through the cities of Kannauj, Farukhabad, and Kanpur. Along the way it is joined by the Ramganga, which contributes an average annual flow of about 500 m3/s (18,000 cu ft/s).[14] The Ganges joins the Yamuna at the Triveni Sangam at Allahabad, a holy confluence in Hinduism. At their confluence the Yamuna is larger than the Ganges, contributing about 2,950 m3/s (104,000 cu ft/s),[14] or about 58.5% of the combined flow.[15]

text: Now flowing east, the river meets the Tamsa River (also called Tons), which flows north from the Kaimur Range and contributes an average flow of about 190 m3/s (6,700 cu ft/s). After the Tamsa the Gomti River joins, flowing south from the Himalayas. The Gomti contributes an average annual flow of about 234 m3/s (8,300 cu ft/s). Then the Ghaghara River (Karnali River), also flowing south from the Himalayas of Nepal, joins. The Ghaghara (Karnali), with its average annual flow of about 2,990 m3/s (106,000 cu ft/s), is the largest tributary of the Ganges. After the Ghaghara (Karnali) confluence the Ganges is joined from the south by the Son River, contributing about 1,000 m3/s (35,000 cu ft/s). The Gandaki River, then the Kosi River, join from the north flowing from Nepal, contributing about 1,654 m3/s (58,400 cu ft/s) and 2,166 m3/s (76,500 cu ft/s), respectively. The Kosi is the third largest tributary of the Ganges, after the Ghaghara (Karnali) and Yamuna.[14]

text: Along the way between Allahabad and Malda, West Bengal, the Ganges passes the towns of Chunar, Mirzapur, Varanasi, Ghazipur, Patna, Hajipur, Chapra, Bhagalpur, Ballia, Buxar, Simaria, Sultanganj, and Saidpur. At Bhagalpur, the river begins to flow south-southeast and at Pakur, it begins its attrition with the branching away of its first distributary, the Bhāgirathi-Hooghly, which goes on to become the Hooghly River. Just before the border with Bangladesh the Farakka Barrage controls the flow of the Ganges, diverting some of the water into a feeder canal linked to the Hooghly for the purpose of keeping it relatively silt-free. The Hooghly River is formed by the confluence of the Bhagirathi River and Jalangi River at Nabadwip, and Hooghly has a number of tributaries of its own. The largest is the Damodar River, which is 541 km (336 mi) long, with a drainage basin of 25,820 km2 (9,970 sq mi).[16] The Hooghly River empties into the Bay of Bengal near Sagar Island.[17] Between Malda and the Bay of Bengal, the Hooghly river passes the towns and cities of Murshidabad, Nabadwip, Kolkata and Howrah.

text: After entering Bangladesh, the main branch of the Ganges is known as the Padma. The Padma is joined by the Jamuna River, the largest distributary of the Brahmaputra. Further downstream, the Padma joins the Meghna River, the second largest distributary of the Brahmaputra, and takes on the Meghna's name as it enters the Meghna Estuary, which empties into the Bay of Bengal. Here it forms the 1,430 by 3,000 km (890 by 1,860 mi) Bengal Fan, the world's largest submarine fan,[18] which alone accounts for 10–20% of the global burial of organic carbon.[19]

text: The Ganges Delta, formed mainly by the large, sediment-laden flows of the Ganges and Brahmaputra rivers, is the world's largest delta, at about 59,000 km2 (23,000 sq mi).[20] It stretches 322 km (200 mi) along the Bay of Bengal.[21]

text: Only the Amazon and Congo rivers have a greater average discharge than the combined flow of the Ganges, the Brahmaputra, and the Surma-Meghna river system.[21] In full flood only the Amazon is larger.[22]

text: Geology[edit]

text: The Indian subcontinent lies atop the Indian tectonic plate, a minor plate within the Indo-Australian Plate.[23] Its defining geological processes commenced seventy-five million years ago, when, as a part of the southern supercontinent Gondwana, it began a northeastwards drift—lasting fifty million years—across the then unformed Indian Ocean.[23] The subcontinent's subsequent collision with the Eurasian Plate and subduction under it, gave rise to the Himalayas, the planet's highest mountain ranges.[23] In the former seabed immediately south of the emerging Himalayas, plate movement created a vast trough, which, having gradually been filled with sediment borne by the Indus and its tributaries and the Ganges and its tributaries,[24] now forms the Indo-Gangetic Plain.[25]

text: The Indo-Gangetic Plain is geologically known as a foredeep or foreland basin.[26]

text: Hydrology[edit]

text: The hydrology of the Ganges River is very complicated, especially in the Ganges Delta region. One result is different ways to determine the river's length, its discharge, and the size of its drainage basin.

text: The name Ganges is used for the river between the confluence of the Bhagirathi and Alaknanda rivers, in the Himalayas, and the India-Bangladesh border, near the Farakka Barrage and the first bifurcation of the river. The length of the Ganges is frequently said to be slightly over 2,500 km (1,600 mi) long, about 2,505 km (1,557 mi),[27] to 2,525 km (1,569 mi),[28][15] or perhaps 2,550 km (1,580 mi).[29] In these cases the river's source is usually assumed to be the source of the Bhagirathi River, Gangotri Glacier at Gomukh, and its mouth being the mouth of the Meghna River on the Bay of Bengal.[28][15][27][29] Sometimes the source of the Ganges is considered to be at Haridwar, where its Himalayan headwater streams debouch onto the Gangetic Plain.[30]

text: In some cases, the length of the Ganges is given for its Hooghly River distributary, which is longer than its main outlet via the Meghna River, resulting in a total length of about 2,620 km (1,630 mi), from the source of the Bhagirathi,[20] or 2,135 km (1,327 mi), from Haridwar to the Hooghly's mouth.[31] In other cases the length is said to be about 2,240 km (1,390 mi), from the source of the Bhagirathi to the Bangladesh border, where its name changes to Padma.[32]

text: For similar reasons, sources differ over the size of the river's drainage basin. The basin covers parts of four countries, India, Nepal, China, and Bangladesh; eleven Indian states, Himachal Pradesh, Uttarakhand, Uttar Pradesh, Madhya Pradesh, Chhattisgarh, Bihar, Jharkhand, Punjab, Haryana, Rajasthan, West Bengal, and the Union Territory of Delhi.[33] The Ganges basin, including the delta but not the Brahmaputra or Meghna basins, is about 1,080,000 km2 (420,000 sq mi), of which 861,000 km2 (332,000 sq mi) are in India (about 80%), 140,000 km2 (54,000 sq mi) in Nepal (13%), 46,000 km2 (18,000 sq mi) in Bangladesh (4%), and 33,000 km2 (13,000 sq mi) in China (3%).[34] Sometimes the Ganges and Brahmaputra–Meghna drainage basins are combined for a total of about 1,600,000 km2 (620,000 sq mi),[22] or 1,621,000 km2 (626,000 sq mi).[21] The combined Ganges-Brahmaputra-Meghna basin (abbreviated GBM or GMB) drainage basin is spread across Bangladesh, Bhutan, India, Nepal, and China.[35]

text: The Ganges basin ranges from the Himalaya and the Transhimalaya in the north, to the northern slopes of the Vindhya range in the south, from the eastern slopes of the Aravalli in the west to the Chota Nagpur plateau and the Sunderbans delta in the east. A significant portion of the discharge from the Ganges comes from the Himalayan mountain system. Within the Himalaya, the Ganges basin spreads almost 1,200 km from the Yamuna-Satluj divide along the Simla ridge forming the boundary with the Indus basin in the west to the Singalila Ridge along the Nepal-Sikkim border forming the boundary with the Brahmaputra basin in the east. This section of the Himalaya contains 9 of the 14 highest peaks in the world over 8,000m in height, including Mount Everest which is the high point of the Ganges basin.[36] The other peaks over 8,000m in the basin are Kangchenjunga,[37] Lhotse,[38] Makalu,[39] Cho Oyu,[40] Dhaulagiri,[41] Manaslu,[42] Annapurna[43] and Shishapangma.[44] The Himalayan portion of the basin includes the south-eastern portion of the state of Himachal Pradesh, the entire state of Uttarakhand, the entire country of Nepal and the extreme north-western portion of the state of West Bengal.[citation needed]

text: The discharge of the Ganges also differs by source. Frequently, discharge is described for the mouth of the Meghna River, thus combining the Ganges with the Brahmaputra and Meghna. This results in a total average annual discharge of about 38,000 m3/s (1,300,000 cu ft/s),[21] or 42,470 m3/s (1,500,000 cu ft/s).[20] In other cases the average annual discharges of the Ganges, Brahmaputra, and Meghna are given separately, at about 16,650 m3/s (588,000 cu ft/s) for the Ganges, about 19,820 m3/s (700,000 cu ft/s) for the Brahmaputra, and about 5,100 m3/s (180,000 cu ft/s) for the Meghna.[28]

text: The maximum peak discharge of the Ganges, as recorded at Hardinge Bridge in Bangladesh, exceeded 70,000 m3/s (2,500,000 cu ft/s).[45] The minimum recorded at the same place was about 180 m3/s (6,400 cu ft/s), in 1997.[46]

text: The hydrologic cycle in the Ganges basin is governed by the Southwest Monsoon. About 84% of the total rainfall occurs in the monsoon from June to September. Consequently, streamflow in the Ganges is highly seasonal. The average dry season to monsoon discharge ratio is about 1:6, as measured at Hardinge Bridge. This strong seasonal variation underlies many problems of land and water resource development in the region.[32] The seasonality of flow is so acute it can cause both drought and floods. Bangladesh, in particular, frequently experiences drought during the dry season and regularly suffers extreme floods during the monsoon.[46]

text: In the Ganges Delta many large rivers come together, both merging and bifurcating in a complicated network of channels. The two largest rivers, the Ganges and Brahmaputra, both split into distributary channels, the largest of which merge with other large rivers before themselves joining. This current channel pattern was not always the case. Over time the rivers in Ganges Delta have changed course, sometimes altering the network of channels in significant ways.

text: Before the late 12th century the Bhagirathi-Hooghly distributary was the main channel of the Ganges and the Padma was only a minor spill-channel. The main flow of the river reached the sea not via the modern Hooghly River but rather by the Adi Ganga. Between the 12th and 16th centuries the Bhagirathi-Hooghly and Padma channels were more or less equally significant. After the 16th century the Padma grew to become the main channel of the Ganges.[17] It is thought that the Bhagirathi-Hooghly became increasingly choked with silt, causing the main flow of the Ganges to shift to the southeast and the Padma River. By the end of the 18th century the Padma had become the main distributary of the Ganges.[20] One result of this shift to the Padma was that the Ganges joined the Meghna and Brahmaputra rivers before emptying into the Bay of Bengal, together instead of separately. The present confluence of the Ganges and Meghna formed about 150 years ago.[47]

text: Also near the end of the 18th century, the course of the lower Brahmaputra changed dramatically, altering its relationship with the Ganges. In 1787 there was a great flood on the Teesta River, which at the time was a tributary of the Ganges-Padma River. The flood of 1787 caused the Teesta to undergo a sudden change course (an avulsion), shifting east to join the Brahmaputra and causing the Brahmaputra to shift its course south, cutting a new channel. This new main channel of the Brahmaputra is called the Jamuna River. It flows south to join the Ganges-Padma. Since ancient times the main flow of the Brahmaputra was more easterly, passing by the city of Mymensingh and joining the Meghna River. Today this channel is a small distributary but retains the name Brahmaputra, sometimes Old Brahmaputra.[48] The site of the old Brahmaputra-Meghna confluence, in the locality of Langalbandh, is still considered sacred by Hindus. Near the confluence is a major early historic site called Wari-Bateshwar.[17]

text: History[edit]

text: The Late Harappan period, about 1900–1300 BCE, saw the spread of Harappan settlement eastward from the Indus River basin to the Ganges-Yamuna doab, although none crossed the Ganges to settle its eastern bank. The disintegration of the Harappan civilisation, in the early 2nd millennium BC, marks the point when the centre of Indian civilisation shifted from the Indus basin to the Ganges basin.[49] There may be links between the Late Harappan settlement of the Ganges basin and the archaeological culture known as "Cemetery H", the Indo-Aryan people, and the Vedic period.

text: This river is the longest in India.[50] During the early Vedic Age of the Rigveda, the Indus and the Sarasvati River were the major sacred rivers, not the Ganges. But the later three Vedas gave much more importance to the Ganges.[f] The Gangetic Plain became the centre of successive powerful states, from the Maurya Empire to the Mughal Empire.[10][51]

text: The first European traveller to mention the Ganges was Megasthenes (ca. 350–290 BCE). He did so several times in his work Indica: "India, again, possesses many rivers both large and navigable, which, having their sources in the mountains which stretch along the northern frontier, traverse the level country, and not a few of these, after uniting with each other, fall into the river called the Ganges. Now this river, which at its source is 30 stadia broad, flows from north to south, and empties its waters into the ocean forming the eastern boundary of the Gangaridai, a nation which possesses a vast force of the largest-sized elephants." (Diodorus II.37)[52] In the rainy season of 1809, the lower channel of the Bhagirathi, leading to Kolkata, had been entirely shut; but in the following year it opened again, and was nearly of the same size with the upper channel; both however suffered a considerable diminution, owing probably to the new communication opened below the Jalanggi on the upper channel.[citation needed]

text: In 1951 a water sharing dispute arose between India and East Pakistan (now Bangladesh), after India declared its intention to build the Farakka Barrage. The original purpose of the barrage, which was completed in 1975, was to divert up to 1,100 m3/s (39,000 cu ft/s) of water from the Ganges to the Bhagirathi-Hooghly distributary in order to restore navigability at the Port of Kolkata. It was assumed that during the worst dry season the Ganges flow would be around 1,400 to 1,600 m3/s (49,000 to 57,000 cu ft/s), thus leaving 280 to 420 m3/s (9,900 to 14,800 cu ft/s) for the then East Pakistan.[53] East Pakistan objected and a protracted dispute ensued. In 1996 a 30-year treaty was signed with Bangladesh. The terms of the agreement are complicated, but in essence they state that if the Ganges flow at Farakka was less than 2,000 m3/s (71,000 cu ft/s) then India and Bangladesh would each receive 50% of the water, with each receiving at least 1,000 m3/s (35,000 cu ft/s) for alternating ten-day periods. However, within a year the flow at Farakka fell to levels far below the historic average, making it impossible to implement the guaranteed sharing of water. In March 1997, flow of the Ganges in Bangladesh dropped to its lowest ever, 180 m3/s (6,400 cu ft/s). Dry season flows returned to normal levels in the years following, but efforts were made to address the problem. One plan is for another barrage to be built in Bangladesh at Pangsha, west of Dhaka. This barrage would help Bangladesh better utilise its share of the waters of the Ganges.[g]

text: Religious and cultural significance[edit]

text: Embodiment of sacredness[edit]

text: The Ganges is a sacred river to Hindus along every fragment of its length. All along its course, Hindus bathe in its waters,[54] paying homage to their ancestors and to their gods by cupping the water in their hands, lifting it and letting it fall back into the river; they offer flowers and rose petals and float shallow clay dishes filled with oil and lit with wicks (diyas).[54] On the journey back home from the Ganges, they carry small quantities of river water with them for use in rituals (Ganga jal, literally water of the Ganges).[55]

text: The Ganges is the embodiment of all sacred waters in Hindu mythology.[56] Local rivers are said to be like the Ganges, and are sometimes called the local Ganges (Ganga).[56] The Kaveri river of Karnataka and Tamil Nadu in Southern India is called the Ganges of the South; the Godavari, is the Ganges that was led by the sage Gautama to flow through Central India.[56] The Ganges is invoked whenever water is used in Hindu ritual, and is therefore present in all sacred waters.[56] In spite of this, nothing is more stirring for a Hindu than a dip in the actual river, which is thought to remit sins, especially at one of the famous tirthas such as Gangotri, Haridwar, Prayag, or Varanasi.[56] The symbolic and religious importance of the Ganges is one of the few things that Hindu India, even its skeptics, are agreed upon.[57] Jawaharlal Nehru, a religious iconoclast himself, asked for a handful of his ashes to be thrown into the Ganges.[57] "The Ganga," he wrote in his will, "is the river of India, beloved of her people, round which are intertwined her racial memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India's age-long culture and civilization, ever-changing, ever-flowing, and yet ever the same Ganga."[57]

text: Avatarana or Descent of the Ganges[edit]

text: In late May or early June every year, Hindus celebrate the avatarana or descent of the Ganges from heaven to earth.[58] The day of the celebration, Ganga Dashahara, the dashami (tenth day) of the waxing moon of the Hindu calendar month Jyestha, brings throngs of bathers to the banks of the river.[58] A soak in the Ganges on this day is said to rid the bather of ten sins (dasha = Sanskrit "ten"; hara = to destroy) or alternatively, ten lifetimes of sins.[58] Those who cannot journey to the river, however, can achieve the same results by bathing in any nearby body of water, which, for the true believer, in the Hindu tradition, takes on all the attributes of the Ganges.[58]

text: The avatarana is an old theme in Hinduism with a number of different versions of the story.[58] In the Vedic version, Indra, the Lord of Svarga (Heaven) slays the celestial serpent, Vritra, releasing the celestial liquid, the soma, or the nectar of the gods which then plunges to the earth and waters it with sustenance.[58]

text: In the Vaishnava version of the myth, Indra has been replaced by his former helper Vishnu.[58] The heavenly waters are now a river called Vishnupadi (padi: Skt. "from the foot of").[58] As he completes his celebrated three strides—of earth, sky, and heaven—Vishnu as Vamana stubs his toe on the vault of heaven, punches open a hole, and releases the Vishnupadi, which until now had been circling around the cosmic egg within.[59] Flowing out of the vault, she plummets down to Indra's heaven, where she is received by Dhruva, the once steadfast worshipper of Vishnu, now fixed in the sky as the polestar.[59] Next, she streams across the sky forming the Milky Way and arrives on the moon.[59] She then flows down earthwards to Brahma's realm, a divine lotus atop Mount Meru, whose petals form the earthly continents.[59] There, the divine waters break up, with one stream, the Alaknanda, flowing down one petal into Bharatvarsha (India) as the Ganges.[59]

text: It is Shiva, however, among the major deities of the Hindu pantheon, who appears in the most widely known version of the avatarana story.[60] Told and retold in the Ramayana, the Mahabharata and several Puranas, the story begins with a sage, Kapila, whose intense meditation has been disturbed by the sixty thousand sons of King Sagara. Livid at being disturbed, Kapila sears them with his angry gaze, reduces them to ashes, and dispatches them to the netherworld. Only the waters of the Ganges, then in heaven, can bring the dead sons their salvation. A descendant of these sons, King Bhagiratha, anxious to restore his ancestors, undertakes rigorous penance and is eventually granted the prize of Ganga's descent from heaven. However, since her turbulent force would also shatter the earth, Bhagiratha persuades Shiva in his abode on Mount Kailash to receive Ganga in the coils of his tangled hair and break her fall. Ganga descends, is tamed in Shiva's locks, and arrives in the Himalayas. She is then led by the waiting Bhagiratha down into the plains at Haridwar, across the plains first to the confluence with the Yamuna at Prayag and then to Varanasi, and eventually to Ganga Sagar, where she meets the ocean, sinks to the netherworld, and saves the sons of Sagara.[60] In honour of Bhagirath's pivotal role in the avatarana, the source stream of the Ganges in the Himalayas is named Bhagirathi, (Sanskrit, "of Bhagiratha").[60]

text: Redemption of the Dead[edit]

text: Since Ganga had descended from heaven to earth, she is also the vehicle of ascent, from earth to heaven.[61] As the Triloka-patha-gamini, (Skt. triloka= "three worlds", patha = "road", gamini = "one who travels") of the Hindu tradition, she flows in heaven, earth, and the netherworld, and, consequently, is a "tirtha," or crossing point of all beings, the living as well as the dead.[61] It is for this reason that the story of the avatarana is told at Shraddha ceremonies for the deceased in Hinduism, and Ganges water is used in Vedic rituals after death.[61] Among all hymns devoted to the Ganges, there are none more popular than the ones expressing the worshipers wish to breathe his last surrounded by her waters.[61] The Gangashtakam expresses this longing fervently:[61]

text:
O Mother! ... Necklace adorning the worlds!
Banner rising to heaven!
I ask that I may leave of this body on your banks,
Drinking your water, rolling in your waves,
Remembering your name, bestowing my gaze upon you.[62]

text: No place along her banks is more longed for at the moment of death by Hindus than Varanasi, the Great Cremation Ground, or Mahashmshana.[61] Those who are lucky enough to die in Varanasi, are cremated on the banks of the Ganges, and are granted instant salvation.[63] If the death has occurred elsewhere, salvation can be achieved by immersing the ashes in the Ganges.[63] If the ashes have been immersed in another body of water, a relative can still gain salvation for the deceased by journeying to the Ganges, if possible during the lunar "fortnight of the ancestors" in the Hindu calendar month of Ashwin (September or October), and performing the Shraddha rites.[63]

text: Hindus also perform pinda pradana, a rite for the dead, in which balls of rice and sesame seed are offered to the Ganges while the names of the deceased relatives are recited.[64] Every sesame seed in every ball thus offered, according to one story, assures a thousand years of heavenly salvation for the each relative.[64] Indeed, the Ganges is so important in the rituals after death that the Mahabharata, in one of its popular ślokas, says, "If only (one) bone of a (deceased) person should touch the water of the Ganges, that person shall dwell honoured in heaven."[65] As if to illustrate this truism, the Kashi Khanda (Varanasi Chapter) of the Skanda Purana recounts the remarkable story of Vahika, a profligate and unrepentant sinner, who is killed by a tiger in the forest. His soul arrives before Yama, the Lord of Death, to be judged for the hereafter. Having no compensating virtue, Vahika's soul is at once dispatched to hell. While this is happening, his body on earth, however, is being picked at by vultures, one of whom flies away with a foot bone. Another bird comes after the vulture, and in fighting him off, the vulture accidentally drops the bone into the Ganges below. Blessed by this happenstance, Vahika, on his way to hell, is rescued by a celestial chariot which takes him instead to heaven.[66]

text: The Purifying Ganges[edit]

text: Hindus consider the waters of the Ganges to be both pure and purifying.[67] Nothing reclaims order from disorder more than the waters of the Ganges.[68] Moving water, as in a river, is considered purifying in Hindu culture because it is thought to both absorb impurities and take them away.[68] The swiftly moving Ganges, especially in its upper reaches, where a bather has to grasp an anchored chain in order to not be carried away, is considered especially purifying.[68] What the Ganges removes, however, is not necessarily physical dirt, but symbolic dirt; it wipes away the sins of the bather, not just of the present, but of a lifetime.[68]

text: A popular paean to the Ganges is the Ganga Lahiri composed by a seventeenth century poet Jagannatha who, legend has it, was turned out of his Hindu Brahmin caste for carrying on an affair with a Muslim woman. Having attempted futilely to be rehabilitated within the Hindu fold, the poet finally appeals to Ganga, the hope of the hopeless, and the comforter of last resort. Along with his beloved, Jagannatha sits at the top of the flight of steps leading to the water at the famous Panchganga Ghat in Varanasi. As he recites each verse of the poem, the water of the Ganges rises up one step, until in the end it envelops the lovers and carry them away.[68] "I come to you as a child to his mother," begins the Ganga Lahiri.[69]

text:
I come as an orphan to you, moist with love.
I come without refuge to you, giver of sacred rest.
I come a fallen man to you, uplifter of all.
I come undone by disease to you, the perfect physician.
I come, my heart dry with thirst, to you, ocean of sweet wine.
Do with me whatever you will.[69]

text: Consort, Shakti, and Mother[edit]

text: Ganga is a consort to all three major male deities of Hinduism.[70] As Brahma's partner she always travels with him in the form of water in his kamandalu (water-pot).[70] She is also Vishnu's consort.[70] Not only does she emanate from his foot as Vishnupadi in the avatarana story, but is also, with Sarasvati and Lakshmi, one of his co-wives.[70] In one popular story, envious of being outdone by each other, the co-wives begin to quarrel. While Lakshmi attempts to mediate the quarrel, Ganga and Sarasvati, heap misfortune on each other. They curse each other to become rivers, and to carry within them, by washing, the sins of their human worshippers. Soon their husband, Vishnu, arrives and decides to calm the situation by separating the goddesses. He orders Sarasvati to become the wife of Brahma, Ganga to become the wife of Shiva, and Lakshmi, as the blameless conciliator, to remain as his own wife. Ganga and Sarasvati, however, are so distraught at this dispensation, and wail so loudly, that Vishnu is forced to take back his words. Consequently, in their lives as rivers they are still thought to be with him.[71]

text: It is Shiva's relationship with Ganga, that is the best-known in Ganges mythology.[72] Her descent, the avatarana is not a one time event, but a continuously occurring one in which she is forever falling from heaven into his locks and being forever tamed.[72] Shiva, is depicted in Hindu iconography as Gangadhara, the "Bearer of the Ganga," with Ganga, shown as spout of water, rising from his hair.[72] The Shiva-Ganga relationship is both perpetual and intimate.[72] Shiva is sometimes called Uma-Ganga-Patiswara ("Husband and Lord of Uma (Parvati) and Ganga"), and Ganga often arouses the jealousy of Shiva's better-known consort Parvati.[72]

text: Ganga is the shakti or the moving, restless, rolling energy in the form of which the otherwise recluse and unapproachable Shiva appears on earth.[70] As water, this moving energy can be felt, tasted, and absorbed.[70] The war-god Skanda addresses the sage Agastya in the Kashi Khand of the Skanda Purana in these words:[70]

text:
One should not be amazed ... that this Ganges is really Power, for is she not the Supreme Shakti of the Eternal Shiva, taken in the form of water?
This Ganges, filled with the sweet wine of compassion, was sent out for the salvation of the world by Shiva, the Lord of the Lords.
Good people should not think this Triple-Pathed River to be like the thousand other earthly rivers, filled with water.[70]

text: The Ganges is also the mother, the Ganga Mata (mata="mother") of Hindu worship and culture, accepting all and forgiving all.[69] Unlike other goddesses, she has no destructive or fearsome aspect, destructive though she might be as a river in nature.[69] She is also a mother to other gods.[73] She accepts Shiva's incandescent seed from the fire-god Agni, which is too hot for this world, and cools it in her waters.[73] This union produces Skanda, or Kartikeya, the god of war.[73] In the Mahabharata, she is the wife of Shantanu, and the mother of heroic warrior-patriarch, Bhishma.[73] When Bhishma is mortally wounded in battle, Ganga comes out of the water in human form and weeps uncontrollably over his body.[73]

text: The Ganges is the distilled lifeblood of the Hindu tradition, of its divinities, holy books, and enlightenment.[70] As such, her worship does not require the usual rites of invocation (avahana) at the beginning and dismissal (visarjana) at the end, required in the worship of other gods.[70] Her divinity is immediate and everlasting.[70]

text: Ganges in classical Indian iconography[edit]

text:
Photograph (1875) of goddess Ganga (Gupta Period, 5th or 6th century CE) from Besnagar, Madhya Pradesh, now in Museum of Fine Arts, Boston.

Goddess Ganga with left hand resting on a dwarf attendant's head from the Rameshwar Temple, Ellora Caves, Maharashtra. Date of Sculpture, 6th century

The goddess Ganga stands on her mount, the makara, with a kumbha, a full pot of water, in her hand, while an attendant holds a parasol over her. Terracotta, Ahichatra, Uttar Pradesh, Gupta, 5th century, now in National Museum, New Delhi

The goddess Ganga (right) in tribhanga pose with retinue. Pratihara, 10th century, now in National Museum, New Delhi

text: Early in ancient Indian culture, the river Ganges was associated with fecundity, its redeeming waters and its rich silt providing sustenance to all who lived along its banks.[74] A counterpoise to the dazzling heat of the Indian summer, the Ganges came to be imbued with magical qualities and to be revered in anthropomorphic form.[75] By the 5th century CE, an elaborate mythology surrounded the Ganges, now a goddess in her own right, and a symbol for all rivers of India.[76] Hindu temples all over India had statues and reliefs of the goddess carved at their entrances, symbolically washing the sins of arriving worshippers and guarding the gods within.[77] As protector of the sanctum sanctorum, the goddess soon came to depicted with several characteristic accessories: the makara (a crocodile-like undersea monster, often shown with an elephant-like trunk), the kumbha (an overfull vase), various overhead parasol-like coverings, and a gradually increasing retinue of humans.[78]

text: Central to the goddess's visual identification is the makara, which is also her vahana, or mount. An ancient symbol in India, it pre-dates all appearances of the goddess Ganga in art.[78] The makara has a dual symbolism. On the one hand, it represents the life-affirming waters and plants of its environment; on the other, it represents fear, both fear of the unknown it elicits by lurking in those waters and real fear it instils by appearing in sight.[78] The earliest extant unambiguous pairing of the makara with Ganga is at Udayagiri Caves in Central India (circa 400 CE). Here, in Cave V, flanking the main figure of Vishnu shown in his boar incarnation, two river goddesses, Ganga and Yamuna appear atop their respective mounts, makara and kurma (a turtle or tortoise).[78]

text: The makara is often accompanied by a gana, a small boy or child, near its mouth, as, for example, shown in the Gupta period relief from Besnagar, Central India, in the left-most frame above.[79] The gana represents both posterity and development (udbhava).[79] The pairing of the fearsome, life-destroying makara with the youthful, life-affirming gana speaks to two aspects of the Ganges herself. Although she has provided sustenance to millions, she has also brought hardship, injury, and death by causing major floods along her banks.[80] The goddess Ganga is also accompanied by a dwarf attendant, who carries a cosmetic bag, and on whom she sometimes leans, as if for support.[77] (See, for example, frames 1, 2, and 4 above.)

text: The purna kumbha or full pot of water is the second most discernible element of the Ganga iconography.[81] Appearing first also in the relief in Udayagiri Caves (5th century), it gradually appeared more frequently as the theme of the goddess matured.[81] By the seventh century it had become an established feature, as seen, for example, the Dashavatara temple, Deogarh, Uttar Pradesh (seventh century), the Trimurti temple, Badoli, Chittorgarh, Rajasthan, and at the Lakshmaneshwar temple, Kharod, Bilaspur, Chhattisgarh,[81] (ninth or tenth century), and seen very clearly in frame 3 above and less clearly in the remaining frames. Worshipped even today, the full pot is emblematic of the formless Brahman, as well as of woman, of the womb, and of birth.[82] Furthermore, The river goddesses Ganga and Saraswati were both born from Brahma's pot, containing the celestial waters.[82]

text: In her earliest depictions at temple entrances, the goddess Ganga appeared standing beneath the overhanging branch of a tree, as seen as well in the Udayagiri caves.[83] However, soon the tree cover had evolved into a chatra or parasol held by an attendant, for example, in the seventh-century Dasavatara temple at Deogarh.[83] (The parasol can be clearly seen in frame 3 above; its stem can be seen in frame 4, but the rest has broken off.) The cover undergoes another transformation in the temple at Kharod, Bilaspur (ninth or tenth century), where the parasol is lotus-shaped,[83] and yet another at the Trimurti temple at Badoli where the parasol has been replaced entirely by a lotus.[83]

text: As the iconography evolved, sculptors in the central India especially were producing animated scenes of the goddess, replete with an entourage and suggestive of a queen en route to a river to bathe.[84] A relief similar to the depiction in frame 4 above, is described in Pal 1997, p. 43 as follows:

text: A typical relief of about the ninth century that once stood at the entrance of a temple, the river goddess Ganga is shown as a voluptuously endowed lady with a retinue. Following the iconographic prescription, she stands gracefully on her composite makara mount and holds a water pot. The dwarf attendant carries her cosmetic bag, and a ... female holds the stem of a giant lotus leaf that serves as her mistress's parasol. The fourth figure is a male guardian. Often in such reliefs the makara's tail is extended with great flourish into a scrolling design symbolizing both vegetation and water.[77]

text: Kumbh Mela[edit]

text: Kumbh Mela is a mass Hindu pilgrimage in which Hindus gather at the Ganges River. The normal Kumbh Mela is celebrated every 3 years, the Ardh (half) Kumbh is celebrated every six years at Haridwar and Prayag,[85] the Purna (complete) Kumbh takes place every twelve years[86] at four places (Prayag (Allahabad), Haridwar, Ujjain, and Nashik). The Maha (great) Kumbh Mela which comes after 12 'Purna Kumbh Melas', or 144 years, is held at Prayag (Allahabad).[86]

text: The major event of the festival is ritual bathing at the banks of the river. Other activities include religious discussions, devotional singing, mass feeding of holy men and women and the poor, and religious assemblies where doctrines are debated and standardized. Kumbh Mela is the most sacred of all the pilgrimages.[87][88] Thousands of holy men and women attend, and the auspiciousness of the festival is in part attributable to this. The sadhus are seen clad in saffron sheets with ashes and powder dabbed on their skin per the requirements of ancient traditions. Some, called naga sanyasis, may not wear any clothes.[89]

text: Irrigation[edit]

text: The Ganges and its all tributaries, especially the Yamuna, have been used for irrigation since ancient times.[90] Dams and canals were common in gangetic plain by fourth century BCE.[91] The Ganges-Brahmaputra-Meghna basin has a huge hydroelectric potential, on the order of 200,000 to 250,000 megawatts, nearly half of which could be easily harnessed. As of 1999, India tapped about 12% of the hydroelectric potential of the Ganges and just 1% of the vast potential of the Brahmaputra.[92]

text: Canals[edit]

text: Megasthenes, a Greek ethnographer who visited India during third century BCE when Mauryans ruled India described the existence of canals in the gangetic plain. Kautilya (also known as Chanakya), an advisor to Chandragupta Maurya, the founder of Maurya Empire, included the destruction of dams and levees as a strategy during war.[91] Firuz Shah Tughlaq had many canals built, the longest of which, 240 km (150 mi), was built in 1356 on the Yamuna River. Now known as the Western Yamuna Canal, it has fallen into disrepair and been restored several times. The Mughal emperor Shah Jahan built an irrigation canal on the Yamuna River in the early 17th century. It fell into disuse until 1830, when it was reopened as the Eastern Yamuna Canal, under British control. The reopened canal became a model for the Upper Ganges Canal and all following canal projects.[90]

text: The first British canal in India—with no Indian antecedents—was the Ganges Canal built between 1842 and 1854.[93] Contemplated first by Col. John Russell Colvin in 1836, it did not at first elicit much enthusiasm from its eventual architect Sir Proby Thomas Cautley, who balked at idea of cutting a canal through extensive low-lying land in order to reach the drier upland destination. However, after the Agra famine of 1837–38, during which the East India Company's administration spent Rs. 2,300,000 on famine relief, the idea of a canal became more attractive to the Company's budget-conscious Court of Directors. In 1839, the Governor General of India, Lord Auckland, with the Court's assent, granted funds to Cautley for a full survey of the swath of land that underlay and fringed the projected course of the canal. The Court of Directors, moreover, considerably enlarged the scope of the projected canal, which, in consequence of the severity and geographical extent of the famine, they now deemed to be the entire Doab region.[94]

text: The enthusiasm, however, proved to be short lived. Auckland's successor as Governor General, Lord Ellenborough, appeared less receptive to large-scale public works, and for the duration of his tenure, withheld major funds for the project. Only in 1844, when a new Governor-General, Lord Hardinge, was appointed, did official enthusiasm and funds return to the Ganges canal project. Although the intervening impasse had seemingly affected Cautley's health and required him to return to Britain in 1845 for recuperation, his European sojourn gave him an opportunity to study contemporary hydraulic works in the United Kingdom and Italy. By the time of his return to India even more supportive men were at the helm, both in the North-Western Provinces, with James Thomason as Lt. Governor, and in British India with Lord Dalhousie as Governor-General. Canal construction, under Cautley's supervision, now went into full swing. A 560 km (350 mi) long canal, with another 480 km (300 mi) of branch lines, eventually stretched between the headworks in Hardwar, splitting into two branches below Aligarh, and its two confluences with the Yamuna (Jumna in map) mainstem in Etawah and the Ganges in Kanpur (Cawnpore in map). The Ganges Canal, which required a total capital outlay of £2.15 million, was officially opened in 1854 by Lord Dalhousie.[95] According to historian Ian Stone:

text: It was the largest canal ever attempted in the world, five times greater in its length than all the main irrigation lines of Lombardy and Egypt put together, and longer by a third than even the largest USA navigation canal, the Pennsylvania Canal.

text: Dams and barrages[edit]

text: A major barrage at Farakka was opened on 21 April 1975,[96] It is located close to the point where the main flow of the river enters Bangladesh, and the tributary Hooghly (also known as Bhagirathi) continues in West Bengal past Kolkata. This barrage, which feeds the Hooghly branch of the river by a 42 km (26 mi) long feeder canal, and its water flow management has been a long-lingering source of dispute with Bangladesh.[97] Indo-Bangladesh Ganges Water Treaty signed in December 1996 addressed some of the water sharing issues between India and Bangladesh.[96]

text: Tehri Dam was constructed on Bhagirathi River, tributary of the Ganges. It is located 1.5 km downstream of Ganesh Prayag, the place where Bhilangana meets Bhagirathi. Bhagirathi is called Ganges after Devprayag.[98] Construction of the dam in an earthquake prone area[99] was controversial.[100]

text: Bansagar Dam was built on the Son River, a tributary of the Ganges for both irrigation and hydroelectric power generation.[101]

text: Economy[edit]

text: The Ganges Basin with its fertile soil is instrumental to the agricultural economies of India and Bangladesh. The Ganges and its tributaries provide a perennial source of irrigation to a large area. Chief crops cultivated in the area include rice, sugarcane, lentils, oil seeds, potatoes, and wheat. Along the banks of the river, the presence of swamps and lakes provide a rich growing area for crops such as legumes, chillies, mustard, sesame, sugarcane, and jute. There are also many fishing opportunities along the river, though it remains highly polluted. Also the major industrial towns of Unnao, Kanpur, situated on the banks of the river with the predominance of tanning industries add to the pollution.[102]

text: Tourism[edit]

text: Tourism is another related activity. Three towns holy to Hinduism—Haridwar, Prayag (Allahabad), and Varanasi—attract thousands of pilgrims to its waters to take a dip in the Ganges, which is believed to cleanse oneself of sins and help attain salvation. The rapids of the Ganges also are popular for river rafting, attracting adventure seekers in the summer months. Also, several cities such as Kanpur, Kolkata and Patna have developed riverfront walkways along the banks to attract tourists.[103][104][105][106]

text: Ecology and environment[edit]

text: Human development, mostly agriculture, has replaced nearly all of the original natural vegetation of the Ganges basin. More than 95% of the upper Gangetic Plain has been degraded or converted to agriculture or urban areas. Only one large block of relatively intact habitat remains, running along the Himalayan foothills and including Rajaji National Park, Jim Corbett National Park, and Dudhwa National Park.[107] As recently as the 16th and 17th centuries the upper Gangetic Plain harboured impressive populations of wild Asian elephants (Elephas maximus), Bengal tigers (Panthera t. tigris), Indian rhinoceros (Rhinoceros unicornis), gaurs (Bos gaurus), barasinghas (Rucervus duvaucelii), sloth bears (Melursus ursinus) and Indian lions (Panthera leo persica).[107] In the 21st century there are few large wild animals, mostly deer, wild boars, wildcats, and small numbers of Indian wolves, golden jackals, and red and Bengal foxes. Bengal tigers survive only in the Sundarbans area of the Ganges Delta.[10] The Sundarbands freshwater swamp ecoregion, however, is nearly extinct.[108] Threatened mammals in the upper Gangetic Plain include the tiger, elephant, sloth bear, and four-horned antelope (Tetracerus quadricornis).[107]

text: Many types of birds are found throughout the basin, such as myna, Psittacula parakeets, crows, kites, partridges, and fowls. Ducks and snipes migrate across the Himalayas during the winter, attracted in large numbers to wetland areas.[10] There are no endemic birds in the upper Gangetic Plain. The great Indian bustard (Ardeotis nigriceps) and lesser florican (Sypheotides indicus) are considered globally threatened.[107]

text: The natural forest of the upper Gangetic Plain has been so thoroughly eliminated it is difficult to assign a natural vegetation type with certainty. There are a few small patches of forest left, and they suggest that much of the upper plains may have supported a tropical moist deciduous forest with sal (Shorea robusta) as a climax species.[107]

text: A similar situation is found in the lower Gangetic Plain, which includes the lower Brahmaputra River. The lower plains contain more open forests, which tend to be dominated by Bombax ceiba in association with Albizzia procera, Duabanga grandiflora, and Sterculia vilosa. There are early seral forest communities that would eventually become dominated by the climax species sal (Shorea robusta), if forest succession was allowed to proceed. In most places forests fail to reach climax conditions due to human causes.[109] The forests of the lower Gangetic Plain, despite thousands of years of human settlement, remained largely intact until the early 20th century. Today only about 3% of the ecoregion is under natural forest and only one large block, south of Varanasi, remains. There are over forty protected areas in the ecoregion, but over half of these are less than 100 square kilometres (39 sq mi).[109] The fauna of the lower Gangetic Plain is similar to the upper plains, with the addition of a number of other species such as the smooth-coated otter (Lutrogale perspicillata) and the large Indian civet (Viverra zibetha).[109]

text: Fish[edit]

text: It has been estimated that about 350 fish species live in the entire Ganges drainage, including several endemics.[110] In a major 2007–2009 study of fish in the Ganges basin (including the river itself and its tributaries, but excluding the Brahmaputra and Meghna basins), a total of 143 fish species were recorded, including 10 non-native introduced species.[111] The most diverse orders are Cypriniformes (barbs and allies), Siluriformes (catfish) and Perciformes (perciform fish), each comprising about 50%, 23% and 14% of the total fish species in the drainage.[111]

text: There are distinct differences between the different sections of the river basin, but Cyprinidae is the most diverse throughout. In the upper section (roughly equalling the basin parts in Uttarakhand) more than 50 species have been recorded and Cyprinidae alone accounts for almost 80% those, followed by Balitoridae (about 15.6%) and Sisoridae (about 12.2%).[111] Sections of the Ganges basin at altitudes above 2,400–3,000 m (7,900–9,800 ft) above sea level are generally without fish. Typical genera approaching this altitude are Schizothorax, Tor, Barilius, Nemacheilus and Glyptothorax.[111] About 100 species have been recorded from the middle section of the basin (roughly equalling the sections in Uttar Pradesh and parts of Bihar) and more than 55% of these are in family Cyprinidae, followed by Schilbeidae (about 10.6%) and Clupeidae (about 8.6%).[111] The lower section (roughly equalling the basin in parts of Bihar and West Bengal) includes major floodplains and is home to almost 100 species. About 46% of these are in the family Cyprinidae, followed by Schilbeidae (about 11.4%) and Bagridae (about 9%).[111]

text: The Ganges basin supports major fisheries, but these have declined in recent decades. In the Allahabad region in the middle section of the basin, catches of carp fell from 424.91 metric tons in 1961–1968 to 38.58 metric tons in 2001–2006, and catches of catfish fell from 201.35 metric tons in 1961–1968 to 40.56 metric tons in 2001–2006.[111] In the Patna region in the lower section of the basin, catches of carp fell from 383.2 metric tons to 118, and catfish from 373.8 metric tons to 194.48.[111] Some of the fish commonly caught in fisheries include catla (Catla catla), golden mahseer (Tor putitora), tor mahseer (Tor tor), rohu (Labeo rohita), walking catfish (Clarias batrachus), pangas catfish (Pangasius pangasius), goonch catfish (Bagarius), snakeheads (Channa), bronze featherback (Notopterus notopterus) and milkfish (Chanos chanos).[10][111]

text: The Ganges basin is home to about 30 fish species that are listed as threatened with the primary issues being overfishing (sometimes illegal), pollution, water abstraction, siltation and invasive species.[111] Among the threatened species is the critically endangered Ganges shark (Glyphis gangeticus).[112] Several fish species migrate between different sections of the river, but these movements may be prevented by the building of dams.[111]

text: Crocodilians and turtles[edit]

text: The main sections of the Ganges River are home to the gharial (Gavialis gangeticus) and mugger crocodile (Crocodylus palustris), and the delta is home to the saltwater crocodile (C. porosus). Among the numerous aquatic and semi-aquatic turtles in the Ganges basin are the northern river terrapin (Batagur baska; only in the lowermost section of the basin), three-striped roofed turtle (B. dhongoka), red-crowned roofed turtle (B. kachuga), black pond turtle (Geoclemys hamiltonii), Brahminy river turtle (Hardella thurjii), Indian black turtle (Melanochelys trijuga), Indian eyed turtle (Morenia petersi), brown roofed turtle (Pangshura smithii), Indian roofed turtle (Pangshura tecta), Indian tent turtle (Pangshura tentoria), Indian flapshell turtle (Lissemys punctata), Indian narrow-headed softshell turtle (Chitra indica), Indian softshell turtle (Nilssonia gangetica), Indian peacock softshell turtle (N. hurum) and Cantor's giant softshell turtle (Pelochelys cantorii; only in the lowermost section of Ganges basin).[114] Most of these are seriously threatened.[114]

text: Ganges river dolphin[edit]

text: The river's most famed fauna is the freshwater dolphin Platanista gangetica gangetica, the Ganges river dolphin,[107] recently declared India's national aquatic animal.[115]

text: This dolphin used to exist in large schools near to urban centres in both the Ganges and Brahmaputra rivers, but is now seriously threatened by pollution and dam construction. Their numbers have now dwindled to a quarter of their numbers of fifteen years before, and they have become extinct in the Ganges' main tributaries.[e] A recent survey by the World Wildlife Fund found only 3,000 left in the water catchment of both river systems.[116]

text: The Ganges river dolphin is one of only five true freshwater dolphins in the world. The other four are the baiji (Lipotes vexillifer) of the Yangtze River in China, now likely extinct; the Indus river dolphin of the Indus River in Pakistan; the Amazon river dolphin of the Amazon River in South America; and the Araguaian river dolphin (not considered a separate species until 2014[117]) of the Araguaia–Tocantins basin in Brazil. There are several marine dolphins whose ranges include some freshwater habitats, but these five are the only dolphins who live only in freshwater rivers and lakes.[109]

text: Effects of climate change[edit]

text: The Tibetan Plateau contains the world's third-largest store of ice. Qin Dahe, the former head of the China Meteorological Administration, said that the recent fast pace of melting and warmer temperatures will be good for agriculture and tourism in the short term; but issued a strong warning:

text: Temperatures are rising four times faster than elsewhere in China, and the Tibetan glaciers are retreating at a higher speed than in any other part of the world.... In the short term, this will cause lakes to expand and bring floods and mudflows... In the long run, the glaciers are vital lifelines for Asian rivers, including the Indus and the Ganges. Once they vanish, water supplies in those regions will be in peril.[118]

text: In 2007, the Intergovernmental Panel on Climate Change (IPCC), in its Fourth Report, stated that the Himalayan glaciers which feed the river, were at risk of melting by 2035.[119] The IPCC has now withdrawn that prediction, as the original source admitted that it was speculative and the cited source was not a peer reviewed finding.[h] In its statement, the IPCC stands by its general findings relating to the Himalayan glaciers being at risk from global warming (with consequent risks to water flow into the Gangetic basin).

text: Pollution and environmental concerns[edit]

text: The Ganges suffers from extreme pollution levels, caused by the 400 million people who live close to the river.[120][121] Sewage from many cities along the river's course, industrial waste and religious offerings wrapped in non-degradable plastics add large amounts of pollutants to the river as it flows through densely populated areas.[9][122][123] The problem is exacerbated by the fact that many poorer people rely on the river on a daily basis for bathing, washing, and cooking.[122] The World Bank estimates that the health costs of water pollution in India equal three percent of India's GDP.[i] It has also been suggested that eighty percent of all illnesses in India and one-third of deaths can be attributed to water-borne diseases.[e]

text: Varanasi, a city of one million people that many pilgrims visit to take a "holy dip" in the Ganges, releases around 200 million litres of untreated human sewage into the river each day, leading to large concentrations of faecal coliform bacteria.[122] According to official standards, water safe for bathing should not contain more than 500 faecal coliforms per 100ml, yet upstream of Varanasi's ghats the river water already contains 120 times as much, 60,000 faecal coliform bacteria per 100 ml.[124][125]

text: After the cremation of the deceased at Varanasi's ghats the bones and ashes are thrown into the Ganges. However, in the past thousands of uncremated bodies were thrown into the Ganges during cholera epidemics, spreading the disease. Even today, holy men, pregnant women, people with leprosy/chicken pox, people who had been bitten by snakes, people who had committed suicide, the poor, and children under 5 are not cremated at the ghats but are floated free to decompose in the waters. In addition, those who cannot afford the large amount of wood needed to incinerate the entire body, leave behind a lot of half burned body parts.[126][127]

text: After passing through Varanasi, and receiving 32 streams of raw sewage from the city, the concentration of fecal coliforms in the river's waters rises from 60,000 to 1.5 million,[124][125] with observed peak values of 100 million per 100 ml.[122] Drinking and bathing in its waters therefore carries a high risk of infection.[122]

text: Between 1985 and 2000, Rs. 10 billion, around US$226 million, or less than 4 cents per person per year,[128] were spent on the Ganga Action Plan,[9] an environmental initiative that was "the largest single attempt to clean up a polluted river anywhere in the world."[d] The Ganga Action Plan has been described variously as a "failure",[129][j][k] a "major failure".[a][b][i]

text: According to one study,[129]

text: The Ganga Action Plan, which was taken on priority and with much enthusiasm, was delayed for two years. The expenditure was almost doubled. But the result was not very appreciable. Much expenditure was done over the political propaganda. The concerning governments and the related agencies were not very prompt to make it a success. The public of the areas was not taken into consideration. The releasing of urban and industrial wastes in the river was not controlled fully. The flowing of dirty water through drains and sewers were not adequately diverted. The continuing customs of burning dead bodies, throwing carcasses, washing of dirty clothes by washermen, and immersion of idols and cattle wallowing were not checked. Very little provision of public latrines was made and the open defecation of lakhs of people continued along the riverside. All these made the Action Plan a failure.

text: The failure of the Ganga Action Plan, has also been variously attributed to "environmental planning without proper understanding of the human–environment interactions,"[d] Indian "traditions and beliefs,"[l] "corruption and a lack of technical knowledge"[c] and "lack of support from religious authorities."[e]

text: In December 2009 the World Bank agreed to loan India US$1 billion over the next five years to help save the river.[130] According to 2010 Planning Commission estimates, an investment of almost Rs. 70 billion (Rs. 70 billion, approximately US$1.5 billion) is needed to clean up the river.[9]

text: In November 2008, the Ganges, alone among India's rivers, was declared a "National River", facilitating the formation of a National Ganga River Basin Authority that would have greater powers to plan, implement and monitor measures aimed at protecting the river.[131]

text: In July 2014, the Government of India announced an integrated Ganges-development project titled Namami Ganga and allocated ₹2,037 crore for this purpose.[132]

text: In March 2017 the High Court of Uttarakhand declared the Ganges River a legal "person", in a move that according to one newspaper, "could help in efforts to clean the pollution-choked rivers."[133] As of 6 April 2017[update], the ruling has been commented on in Indian newspapers to be hard to enforce,[134] that experts do not anticipate immediate benefits,[134] that the ruling is "hardly game changing,"[135] that experts believe "any follow-up action is unlikely,"[136] and that the "judgment is deficient to the extent it acted without hearing others (in states outside Uttarakhand) who have stakes in the matter."[137]

text: The incidence of water-borne and enteric diseases—such as gastrointestinal disease, cholera, dysentery, hepatitis A and typhoid—among people who use the river's waters for bathing, washing dishes and brushing teeth is high, at an estimated 66% per year.[122]

text: Recent studies by Indian Council of Medical Research (ICMR) say that the river is so full of killer pollutants that those living along its banks in Uttar Pradesh, Bihar and Bengal are more prone to cancer than anywhere else in the country. Conducted by the National Cancer Registry Programme under the ICMR, the study throws up shocking findings indicating that the river is thick with heavy metals and lethal chemicals that cause cancer. According to Deputy Director General of NCRP A. Nandkumar, the incidence of cancer was highest in the country in areas drained by the Ganges and stated that the problem would be studied deeply and with the findings presented in a report to the health ministry.[138]

text: Water shortages[edit]

text: Along with ever-increasing pollution, water shortages are getting noticeably worse. Some sections of the river are already completely dry. Around Varanasi the river once had an average depth of 60 metres (200 ft), but in some places it is now only 10 metres (33 ft).[139]

text: To cope with its chronic water shortages, India employs electric groundwater pumps, diesel-powered tankers and coal-fed power plants. If the country increasingly relies on these energy-intensive short-term fixes, the whole planet's climate will bear the consequences. India is under enormous pressure to develop its economic potential while also protecting its environment—something few, if any, countries have accomplished. What India does with its water will be a test of whether that combination is possible.[140]

text: Mining[edit]

text: Illegal mining in the Ganges river bed for stones and sand for construction work has been a long problem in Haridwar district, Uttarakhand, where it touches the plains for the first time. This is despite the fact that quarrying has been banned in Kumbh Mela area zone covering 140 km2 area in Haridwar.[141]


document_title: List of VeggieTales characters

question_text: what is the tomatoes name in veggie tales

root

text: List of VeggieTales characters

text: Primary characters[edit]

text: Bob the Tomato[edit]

text: Bob the Tomato (introduced 1992) is usually the "straight man" in his partnership with Larry the Cucumber, as they introduce many of the stories at the beginning and wrap-up the Biblical lesson at the end of most of the shows. He also plays many character roles in the story segments, some of which are in contrast to his more mature persona, which Phil Vischer called "my inner Mr. Rogers".[1] He first appeared in 1993 in Big Idea's first video, Where's God When I'm S-Scared?. In it, he and Larry set the opening format which has largely become a VeggieTales standard, where a letter is read from a viewer by the duo on a kitchen counter (which serves as a sort of stage). In this show, Bob played himself in the first of the two 15-minute segment titled "Tales from the Crisper", comforting frightened Junior Asparagus with the cheerful song, "God is Bigger." The end of this episode started a running gag in which Bob is annoyed by the "What We Have Learned" end-of-episode song, impatiently waiting until it is over so that he can ask Qwerty what they've learned.

tag: p

text: He is voiced by VeggieTales co-creator Phil Vischer.

text: Larry the Cucumber[edit]

text: Larry the Cucumber (introduced 1991) partners with his best friend Bob as the wacky companion hosting the videos. In the pre-2015 theme song, he plays a sousaphone while Bob and other characters sing it. Larry is often cast as the central character in videos with one of his central roles is as the host of the short, recurring musical segment entitled Silly Songs with Larry, in which Larry performs humorous musical numbers of various style and content. The Silly Song segment, typically placed in the middle of the video, immediately became a very popular staple of VeggieTales entertainment. Larry also has several other recurring roles including: "Minnesota Cuke" (a parody of Indiana Jones); "Elliot"/"Buccaneer Larry", one of The Pirates Who Don't Do Anything; and the comical "superhero" LarryBoy in both computer-animated and traditionally animated adventures. Larry was also the star of his own short-lived animated series, 2002's Larryboy: The Cartoon Adventures.

text: Larry was first used by Vischer to make a short film called "Mr. Cuke's Screen Test" in 1991 and this film inspired Vischer and Mike Nawrocki to create VeggieTales. Larry's on-screen debut was in Big Idea's first video, Where's God When I'm S-Scared? In this first episode, he was the source of most of the jokes, including physical gags and silly dialogue. The video also featured the first Silly Song in which Larry wore an oversized cowboy hat and sang "The Water Buffalo Song." Larry is the only character to have made an appearance in every single VeggieTales episode (to date).

text: One of the most notable differences between the Larry of Where's God When I'm S-Scared? and more recent videos is the range of his voice. While Nawrocki has always performed Larry's voice, early shows were voiced with a broad vocal range, from Nawrocki's natural tenor to well above. Starting with Are You My Neighbor?, that range was limited in scope to the upper range and included a slight lisp, giving Larry a more youthful and sillier sound. Gradually, Larry's speech became more normal, at about the time of the making of the video King George and the Ducky.

text: Larry is one of the only Veggies to have spoken about, and to have been seen with his family. He talks about his Aunt Ruth in Dave and the Giant Pickle's Silly Song, "I Love My Lips" and about a cousin in Josh and the Big Wall's Silly Song, "Song of the Cebu". In Duke and the Great Pie War, he introduces his three brothers, named Bob, Mark, and Steve, who perform the "What We Have Learned" song.

text: Larry is voiced by VeggieTales co-creator Mike Nawrocki.

text: Junior Asparagus[edit]

text: Junior Asparagus (introduced 1993) is one of the co-stars of the VeggieTales series and is a 5-year-old typical child. Junior has taken a lead role in several videos, including Where's God When I'm S-Scared?, Dave and the Giant Pickle, Lyle the Kindly Viking, and Lord of the Beans. He is also a member of the boy band "Boyz in the Sink", along with Larry, Mr. Lunt, and Jimmy Gourd, which have appeared in several Silly Songs. Junior is also seen at various times with his parents, Dad and Mom Asparagus.

text: In the initial episodes, Junior was as much a main character as Bob or Larry, having a starring role in at least one segment in every episode - even appearing alongside Bob on the sink counter (in place of Larry) in Josh and the Big Wall and Abe and the Amazing Promise. As the series has evolved, his role has become less pronounced such that Esther... The Girl Who Became Queen would become the first episode in which Junior did not make an appearance. However, Junior continues to be featured prominently with leading roles in such movies as Pistachio – The Little Boy That Woodn't and The Little Drummer Boy.

text: Junior is voiced by Lisa Vischer (the wife of Phil Vischer) in the video releases, and by Tress MacNeille in the VeggieTales in the House series.

text: Archibald Asparagus[edit]

text: Archibald Asparagus (introduced 1992) appears in a stereotypical role of a stuffy, classically-educated "adult" contrasting with the rest of his co-stars. Archibald has a monocle and a red bowtie.

text: Archibald first appeared in Where's God When I'm S-Scared?, where he played King Darius in the Daniel and the Lion's Den segment. This episode also coined his on-going dialogue with Larry the Cucumber about his Silly Songs being "too silly". He has also appeared in other Silly Songs including singing, The Biscuit of Zazzamarandabo. Archibald has a recurring role as Larry-Boy's butler and was featured as the title character in Jonah: A VeggieTales Movie.

text: Archibald is voiced by VeggieTales co-creator Phil Vischer.

text: Laura Carrot[edit]

text: Laura Carrot (introduced 1995) is a 6-year-old carrot and is Junior's best friend. She first appeared in Are You My Neighbor? and got her first major role in Rack, Shack and Benny. She is usually used when there is a child female lead including playing the title characters. For example, Princess and the Popstar.

text: Laura Carrot has been voiced by Kristin Blegen, Megan Murphy, and Keri Pisapia in the videos, and Tress MacNeille in the VeggieTales in the House series.

text: Mr. Lunt[edit]

text: Mr. Lunt (introduced 1995) is a decorative gourd[2] who grew up in New Jersey. He often appears as Mr. Nezzer's assistant and they were both introduced in Rack, Shack & Benny and the pair were typically used as the video's bad guys in early VeggieTales episodes. Mr. Lunt also regularly appears as Pirate Lunt/Sedgewick, one of "The Pirates Who Don't Do Anything", and as a member of the boy band, the "Boyz in the Sink". In addition to his "Boyz" songs, Mr. Lunt has gotten two of his own Silly Songs ("His Cheeseburger" & "Doughnuts for Benny"). A notable feature is his lack of eyes and thus must use the brim of a hat or his eyebrows for expression.

text: Mr. Lunt is voiced by Phil Vischer.

text: Jimmy and Jerry Gourd[edit]

text: Jimmy and Jerry Gourd (introduced 1995) are gourd brothers who appear as a secondary comic dual. While Bob and Larry can be considered animated versions of Abbott and Costello, Jimmy (the orange gourd) and Jerry (the yellow gourd) might more closely resemble Tweedledee and Tweedledum. The pair debuted together in Are You My Neighbor? which established that they love to eat. Jimmy is a reoccurring member of the boy band "Boyz in the Sink". Jerry appeared with Mr. Lunt in the Love Song " His Cheeseburger" (furthering his reputation as loving to eat). Alongside Mr. Lunt, Jimmy did musical commentary in Sweetpea Beauty: A Girl After God's Own Heart.

text: Jimmy and Jerry are voiced respectively by Phil Vischer and Mike Nawrocki.

text: Madame Blueberry[edit]

text: Madame Blueberry (introduced 1998) is a blueberry who first appeared as the title character in Madame Blueberry. Her name and the theme of this video are both obvious allusions to the tale of Madame Bovary and as such Madame Blueberry was early on cast as a vain character. Although a blueberry, she is similar in size to Bob the Tomato and slightly larger than the similarly-sized-in-real-life French Peas. Madame Blueberry has a reoccurring role as the Mayor of Bumblyburg in the Larry-Boy videos.

text: Madame Blueberry was voiced in the direct-to-video series by Megan Moore Burns in 1998, by Gail Bock from 1999-2002, by Jackie Ritz from 2002-2009, and Megan Murphy from 2005 to the present. She is voiced by Tress MacNeille in the VeggieTales in the House series.

text: Petunia Rhubarb[edit]

text: Petunia Rhubarb (introduced 2005) is a red-headed rhubarb who is often seen with Larry as his love interest or female co-star. Her first appearance was in Duke and the Great Pie War playing the part of Princess Petunia, the scorned "Ruth" figure waiting to be redeemed by Larry's "Boaz". Petunia has a reoccurring role in the Larryboy videos and has also sung alongside Larry in the Silly Song, "Where Have All The Staplers Gone?" on the video Pistachio - The Little Boy That Woodn't.

text: Petunia Rhubarb is voiced by Cydney Trent for the direct-to-video series and by Tress MacNeille in VeggieTales in the House.

text: Pa Grape[edit]

text: Pa Grape (introduced 1994) is, as his name suggests, an elderly looking grape with glasses. Pa made his first appearance in God Wants Me to Forgive Them!?! as the father of the "Grapes of Wrath." Pa Grape has a reoccurring role as the captain of the "Pirates Who Don't Do Anything,"/George appearing alongside Larry and Mr. Lunt. Pa Grape is typically cast as a wise, fatherly figure such as Jesse in Dave and the Giant Pickle, Little Joe's father in The Ballad of Little Joe, cousin Mordecai in Esther... The Girl Who Became Queen and the angel sent to guide Gideon in Gideon: Tuba Warrior.

text: Pa Grape is voiced by Phil Vischer.

text: Mr. Nezzer[edit]

text: Mr. Nezzer (introduced 1995) is a zucchini who made his debut in Rack, Shack & Benny as "Nebby K. Nezzer" (an allusion to Nebuchadnezzar, the King of Babylon) the owner of a chocolate bunny factory who creates an idol that he wants everyone to worship. In The Toy That Saved Christmas, Mr. Nezzer plays Nebby's brother "Wally P. Nezzer", again with side-kick and chief trouble-maker Mr. Lunt. In The Star of Christmas and An Easter Carol, he is "Ebenezer Nezzer" (an allusion to Ebenezer Scrooge) who owns a theater and an Easter egg factory respectively. In addition to his roles as the villain, Mr. Nezzer usually appears as the leader in VeggieTales videos such as his role as the King Xerxes of Persia character in Esther... The Girl Who Became Queen, Olaf the lead Viking in Lyle the Kindly Viking, and the Mayor of Dodgeball City in The Ballad of Little Joe and Moe and the Big Exit.

text: Mr. Nezzer is voiced by Phil Vischer.

text: The French Peas[edit]

text: Headed by Jean-Claude and Philippe, the French Peas (introduced 1996) are a group of Monty Python-esque green peas who debuted playing the Philistines in Dave and the Giant Pickle. The Peas, before they shrunk to a regular pea size, are often portrayed as villains, albeit agitating ones as opposed to menacing. Like the French soldiers in Monty Python and the Holy Grail, the French Peas often torment passersby with strange, nonsensical threats, as seen in Josh and the Big Wall!, which fits their overall "yapping little dog" personas. The pair narrate the episode Madame Blueberry, calling it a French folk tale. The French Peas should not be confused with the more ordinary peas (see below) who frequently appear as background characters. Philippe and Jean-Claude also have another brother, Christophe, who appears infrequently.

text: Jean-Claude and Philippe are voiced respectively by Mike Nawrocki and Phil Vischer. Christophe is voiced by Chris Olsen, a former animator. Numerous other voice actors have played other French Peas including animator Brian K. Roberts.

text: Qwerty[edit]

text: Qwerty (introduced 1993) is the desktop computer seen on the kitchen counter which Bob and Larry use to read the Bible verse at the end of each show. Qwerty's name is derived from the first six letters that appear on a standard English keyboard. Though Qwerty is not alive per se, it does have certain anthropomorphic characteristics, including responsory noises and voice activation. In every episode, Bob says "We're over here by Qwerty to talk about what we learned today..." to which voices start to sing the "What We Learned Today" song. Qwerty is not always perfect. As in the first episode "Where's God When I'm S-Scared?", where it accidentally posts a meatloaf recipe instead of a verse, after which its screen droops into a frown shape. And in the second episode "God Wants Me to Forgive Them?" Qwerty is shown playing the video game Pong. According to Phil Vischer, the original design for Qwerty was an Intel 80386 model computer. Qwerty was slightly updated in Abe and the Amazing Promise, giving two verses instead of one, and got a more "life-changing" update in the episode Pistachio - The Little Boy That Woodn't as it now has its own voice. The design of the new update, including a black screen rather than the original blue, is reminiscent of an Apple iMac.

text: Qwerty is voiced by Mike Nawrocki.

text: Secondary characters[edit]

text: The Scallions[edit]

text: The Scallions (introduced 1993) are a trio of often devious green onions who are led by their tallest member (simply called Scallion #1). Along with Mr. Nezzer and Mr. Lunt, the Scallions are among the most consistent antagonists in VeggieTales. They debuted as The Wisemen opposite Larry's "Daniel" in the second act of the video Where's God When I'm S-Scared? (Daniel in the Lions' Den) and later appeared in Are You My Neighbor? as a trio of bandits that hold-up Larry in "The Story of Flibber-O-Loo". In the Silly Songs "The Yodeling Veterinarian Of The Alps", "Listen", and "A Helping Hand", they (along with Frankencelery) perform as a barbershop quartet that narrates the songs. Occasionally, one of The Scallions will make a solo appearance: Scallion #1 appeared as a salesman to sell his new "Forgive-O-Matic" device in God Wants Me to Forgive Them!?!, and Scallion #3 appeared as the Milk Money Bandit of Bumblyburg in LarryBoy and the Rumor Weed. None of the Scallions have actual names, which Scallion #1 laments at the end of the Silly Song "High Silk Hat" from Lyle the Kindly Viking ("I've been around since show one and I still don't have a name").

text: Scallion #1 is voiced by Phil Vischer, Scallion #2 is voiced by Mike Nawrocki, and Scallion #3 has been voiced by Mike Sage, Brian K. Roberts, and Mike Nawrocki.

text: Dad and Mom Asparagus[edit]

text: Junior's father, Dad Asparagus, (introduced 1993) first appeared in Where's God When I'm S-Scared?. He often appears opposite Junior whenever a video requires a father figure. Seen less often, Junior's Mother, Mom Asparagus (introduced 1992), appears in the traditional mother role supporting Junior and also debuted in Where's God When I'm S-Scared?.

text:
Dad Asparagus was voiced by Dan Anderson in the direct-to-video prior to "VeggieTales in the House" and by Rob Paulsen since VeggieTales in the House.
Mom Asparagus has been voiced at times by G. Bock, Pamela Thomas and Lisa Vischer in the videos prior to the "VeggieTales in the House" series and by Tress MacNeille from the VeggieTales in the House series onwards.

text: Scooter[edit]

text: Scooter (introduced 1995), a carrot, first appeared as the engineer of the "USS Applepies" (a spoof of Scotty from the original Star Trek television series) in "The Gourds Must Be Crazy" section of Are You My Neighbor? Scooter is seen as an Israelite in Josh and the Big Wall! and as Horatio the baker in Lyle the Kindly Viking and has a recurring role as a police officer in the Larry-Boy episodes. He returned as the USS Applepies' engineer in the video Veggies In Space: The Fennel Frontier.

text: Scooter is voiced by Jim Poole.

text: Mabel and Penelope[edit]

text: Mabel and Penelope (introduced 1993) are a pear and an asparagus respectively. The pair's first appearance was in Where's God When I'm S-Scared? as King Darius's maidservants. The pair is frequently seen together as secondary female characters such as wives to Mr. Nezzer and Jimmy Gourd in Lyle, The Kindly Viking.

text: Mabel and Penelope are voiced respectively by Pamela Thomas and Gail Bock.

text: Frankencelery[edit]

text: Frankencelery (introduced 1993) first appears in Where's God When I'm S-Scared? as Frankencelery, the star of the veggie horror film of the same name. Hailing from Toledo, Ohio, Winkelstein is a mild-mannered celery stalk with a high-pitched voice who resembles the classic Frankenstein's monster, sporting purple eyelids, cervical electrodes, black hair, and a unibrow, outside of his acting career. Winkelstein also sings the bass part of the barbershop quartet with The Scallions in The Yodeling Veterinarian of the Alps, "Listen" from "Larry Learns to Listen", and "A Helping Hand" from "Bob Lends a Helping Hand". He also appeared as a background citizen of Bumblyburg in Larry-Boy and the Fib from Outer Space!.

text: Frankencelery is voiced by Phil Vischer.

text: The Green Onions[edit]

text: The Green Onions (introduced 1996) consist of daughter Annie, her two parents, and Grandpa George. Grandpa George was the first Green Onion to be seen and made his debut in Rack, Shack, and Benny as the postman/episode narrator and has similar reoccurring roles as a narrator of VeggieTales episodes. Annie first appeared in The Toy That Saved Christmas, alongside Grandpa George who reprises his postman role, where it is revealed that they are related. Annie's parents first appeared, alongside Annie, in Madame Blueberry playing poor French green onions.

text: Annie Onion has been voiced by: Shelby Vischer, Phil Vischer's daughter; Allie Nawrocki, Mike Nawrocki's daughter; and is currently voiced by Maggie Roberts, Brian Roberts's daughter. Annie's parents are voiced by Phil and Lisa Vischer. Grandpa George is voiced by Phil Vischer.

text: Miss Achmetha[edit]

text: Miss Achmetha (introduced 2000) is a green onion who made her first appearance singing the song Lost Puppies in Esther... The Girl Who Became Queen. Miss Achmetha is known for her constantly twitching eye, her somewhat confused or annoyed demeanor, and her accordion, which she sometimes plays during her singing roles. She also appears in speaking and non-speaking parts in Silly Songs including "SUV", "High Silk Hat", and "Bellybutton".

text: Miss Achmetha is voiced by Charlotte Jackson and Marin Miller.

text: Khalil[edit]

text: Khalil (introduced 2002) is a half worm, half caterpillar who first appeared in Jonah: A VeggieTales Movie as a rug salesman and foil/conscience to Jonah. He was then heard to voice Lutfi in the fanciful "flannel-graph" of Saint Patrick, the opening element of the episode Sumo of the Opera. He also has a reoccurring role in the "Boyz in the Sink" Silly Songs.

text: Khalil is voiced by Tim Hodge.

text: Ichabeezer[edit]

text: Ichabeezer (introduced 2014) is the grumpy zucchini neighbor to Bob and Larry in the VeggieTales in the House series on Netflix. Ichabeezer is used on the Netflix series in essentially the same manner as Mr. Nezzer is in the video series - as either the gruff, semi-villain or as the vaguely simple-minded authority figure in the stories.

text: Ichabeezer is voiced by Rob Paulsen.

text: Minor characters[edit]

text: Lovey Asparagus[edit]

text: Lovey Asparagus (introduced 1994) is an asparagus like her husband and first appeared in Larry's Lagoon as "Lovey." She returned soon after as the Flibbian doctor in The Story of Flibber-o-loo. She is usually cast alongside Archibald in a supporting role.

text: Archibald's Wife is voiced by G. Bock.

text: The Peas[edit]

text: Not to be confused with the French Peas, the Peas (introduced 1995) consist of Percy Pea, Li'l Pea, and other peas that are only seen in a group of other Veggies as background characters. The Peas first appear as background characters in Rack, Shack, and Benny. They also star as the monks alongside Pa Grape in Lyle the Kindly Viking. In Dave and the Giant Pickle and Josh and the Big Wall, Percy and other peas appear as the Israelites. The entire family is seen in The Toy That Saved Christmas where Percy and Li'l Pea receive their first speaking parts. Percy and Li'l Pea see their largest roles in Larry-Boy! And the Fib from Outer Space!, Larry-Boy and the Rumor Weed and "Bully Trouble" (from Minnesota Cuke and the Search of Sampson's Hairbrush).

text: Phil Vischer voices Percy Pea. Leslie Benodin (1996–1999) and Mike Nawrocki voice Li'l Pea (1999–present).

text: Grandma Gourd[edit]

text: Grandma Gourd (introduced 2004) is a yellow gourd who has appeared in several episodes as a minor / background character. Grandma Gourd first appeared in Sumo of the Opera as a woman beating the Italian Scallion (Larry the Cucumber) over the head with her cane and had several other non-speaking roles in subsequent episodes. Her roles became slightly larger starting in 2010 with a minor speaking part in Pistachio - The Little Boy That Woodn't as a bookseller, as Mrs. Josephson in It's a Meaningful Life, as Miss Lewis in Robin Good and The Not-So-Merry Men and as Old Mother Hubbard (Goldilocks (Laura Carrot)'s mother) in "The Good Egg of Gooseville" portion of the Little House That Stood.

text: Grandma Gourd is voiced by Keri Pisapia.

text: Tom Grape[edit]

text: Tom Grape (introduced 1994) is Pa Grape's son. Tom made his first appearance in God Wants Me to Forgive Them!?! along with the rest of his family. His only other appearances have been in Dave and the Giant Pickle and Josh and the Big Wall, both times alongside his father, Pa Grape. His sister, Rosie, and mother, Ma Grape, have not made an appearance since their debut episode.

text: Tom Grape is voiced by Phil Vischer.

text: Charlie Pincher[edit]

text: Charlie Pincher (introduced 2002) is an old scallion who first appeared in The Star of Christmas and is frequently cast as a hermit or oddball character. He has appeared in such videos as The Ballad of Little Joe, Lord of the Beans, Moe and the Big Exit, and Abe and the Amazing Promise.

text: Charlie Pincher is voiced by Tim Hodge.

text: The Peach[edit]

text: The Peach (introduced 1995) first appears in the Silly Song Where is My Hairbrush? and is only ever referred to by the rest of the cast as "the peach". He later appeared in the Oh, Santa! Silly Song in which he played an IRS agent. The running joke about The Peach is that he, unlike most of the other characters, has hair. He was thus the obvious choice to play Samson in Minnesota Cuke and the Search for Samson's Hairbrush, however he is seen only in still pictures throughout the episode. His most recent appearance in a speaking role was as a mall employee in Merry Larry and the True Light of Christmas.

text: The Peach is voiced by Mike Nawrocki.

text: Don Gourdon[edit]

text: Don Gourdon (introduced 2005) is one of the schoolyard bullies who is around Junior Asparagus' age. He first appeared in Bully Trouble and later appeared in LarryBoy and the Bad Apple and The Wonderful Wizard of Ha's.

text: Don Gourdon is voiced by Brian K. Roberts.

text: Apollo Gourd[edit]

text: Apollo Gourd (introduced in 2001) is a massive yellow gourd who first appears in a non-speaking part in the Silly Song Larry's High Silk Hat in Lyle the Kindly Viking wearing a "Gourd's Gym" tank top shirt (a parody of the then-popular "God's Gym" shirts which in turn were a parody of Gold's Gym). His next appearances were as King Twistomer of Ninevah in Jonah: A VeggieTales Movie, as himself in Sumo of the Opera, and as Big Jim in Huckleberry Larry's Big River Rescue.

text: Apollo Gourd is voiced by Phil Vischer.

text: Goliath[edit]

text: Goliath (introduced 1996) is a gigantic pickle who is much larger than any other vegetable in the show. He first appeared as the "Goliath" figure alongside the French Peas in Dave and the Giant Pickle looking for an Israelite to fight. He also appeared in Madame Blueberry, on a background poster in which he is fighting the Fib from Larry-Boy and the Fib From Outer Space in a wrestling match, and in Josh and the Big Wall as the dad of a giant-pickle family that scared the Israelites out of the Promised Land.

text: Goliath is voiced by Phil Vischer.

text: Ellen[edit]

text: Ellen (introduced 2008), debuted in The Pirates Who Don't Do Anything: A VeggieTales Movie, as Mr Lunt (Buccaneer Sedgewick)'s girlfriend. She has also been seen as Linda in It's a Meaningful Life and as Mama Bear in "The Good Egg of Gooseville" story of "The Little House That Stood".

text: Ellen is voiced by Keri Pisapia.

text: Art Bigotti[edit]

text: Asparagus by nature, Art Bigotti (introduced 1997) is a bowling champion. Although he has yet to have an individual speaking part and has only appeared in one video, as part of the Silly Song High Silk Hat, Art Bigotti has been mentioned in several episodes including when Junior Asparagus unintentionally breaks his dad's rare "Art Bigotti limited edition collector's plate" in Larry-Boy and the Fib from Outer Space!.

text: Libby Asparagus[edit]

text: Libby Asparagus (introduced 2012) is Junior Asparagus' little sister and debuted as a character in the opening story, "Lenny and the Lost Birthday", in Robin Good and His Not-So-Merry Men. She is also seen as Ermengarde in The Penniless Princess and as Little Bo Peep in "The Good Egg of Gooseville" story of The Little House That Stood.

text: Libby Asparagus is voiced by Megan Murphy.

text: Sara Crewe[edit]

text: Sara Crewe (introduced 2012) is a rhubarb who played the title character, and daughter of Larry the Cucumber, in The Penniless Princess. She was also in Merry Larry and the True Light of Christmas as Christina.

text: Sara Crewe is voiced by Anna Grace Stewart.

text: Notes[edit]

text:
Jump up ^ From Veggie to Jelly: A Interview with Phil Vischer - Idol Chatter, Interview, March 30, 2009
Jump up ^ http://www.philvischer.com/ask-phil/

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VeggieTales

Created by Phil Vischer and Mike Nawrocki
Big Idea Entertainment, LLC.

Feature films

Jonah: A VeggieTales Movie (2002)
The Pirates Who Don't Do Anything: A VeggieTales Movie (2008)

Episodes

Where's God When I'm S-Scared? (1993)
God Wants Me to Forgive Them!?! (1994)
Are You My Neighbor? (1995)
Rack, Shack & Benny (1995)
Dave and the Giant Pickle (1996)
Josh and the Big Wall! (1997)
Madame Blueberry (1998)
King George and the Ducky (2000)
Esther... The Girl Who Became Queen (2000)
Lyle the Kindly Viking (2001)
The Ballad of Little Joe (2003)
An Easter Carol (2004)
A Snoodle's Tale (2004)
Sumo of the Opera (2004)
Duke and the Great Pie War (2005)
Lord of the Beans (2005)
Sheerluck Holmes and the Golden Ruler (2006)
Gideon: Tuba Warrior (2006)
Moe and the Big Exit (2007)
The Wonderful Wizard of Ha's (2007)
Tomato Sawyer and Huckleberry Larry's Big River Rescue (2008)
Abe and the Amazing Promise (2009)
Pistachio – The Little Boy That Woodn't (2010)
Sweetpea Beauty: A Girl After God's Own Heart (2010)
It's a Meaningful Life (2010)
Twas The Night Before Easter (2011)
Princess and the Popstar (2011)
Robin Good and His Not-So-Merry Men (2012)
The Penniless Princess (2012)
The Little House That Stood (2013)
MacLarry and the Stinky Cheese Battle (2013)
Veggies in Space: The Fennel Frontier (2014)
Celery Night Fever (2014)
Beauty and the Beet (2014)
Noah's Ark (2015)

Christmas

The Toy That Saved Christmas (1996)
The Star of Christmas (2002)
Saint Nicholas: A Story of Joyful Giving (2009)
The Little Drummer Boy (2011)
Merry Larry and the True Light of Christmas (2013)

Larryboy

Larry-Boy! And the Fib from Outer Space! (1997)
Larry-Boy and the Rumor Weed (1999)
LarryBoy and the Bad Apple (2006)
The League of Incredible Vegetables (2012)

Silly Songs with Larry

Very Silly Songs! (1997)
The End of Silliness? (1998)
The Ultimate Silly Song Countdown (2001)

Minnesota Cuke

Minnesota Cuke and the Coconut Apes (2003)
Minnesota Cuke and the Search for Samson's Hairbrush (2005)
Minnesota Cuke and the Search for Noah's Umbrella (2009)

Other

Jonah Sing-Along Songs and More! (2002)
The Wonderful World of Auto-Tainment! (2003)
Bob and Larry's How to Draw! (2004)
Video games

Spin-offs

Larryboy: The Cartoon Adventures (2002–03)
VeggieTales in the House (2014–16)
VeggieTales in the City (2017–present)

Lists

Compilation videos
Characters
Musical albums

Crew

Phil Vischer
Mike Nawrocki
Tim Hodge
Kurt Heinecke
Ron Smith
Alan Lee
Cam Clarke
Yuri Lowenthal
Rob Paulsen
Tress MacNeille

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text: VeggieTales

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text: Articles needing additional references from December 2011All articles needing additional referencesWikipedia articles needing style editing from May 2012All articles needing style editingArticles with multiple maintenance issues