document_title: Old Testament

question_text: who was the old testament law written for

text: Old Testament

text: Content[edit]

text: The Old Testament contains 39 (Protestant), 46 (Catholic), or more (Orthodox and other) books, divided, very broadly, into the Pentateuch (Torah), the historical books, the "wisdom" books and the prophets.[5]

text: Table[edit]

text: The table uses the spellings and names present in modern editions of the Christian Bible, such as the Catholic New American Bible Revised Edition and the Protestant Revised Standard Version and English Standard Version. The spelling and names in both the 1609–10 Douay Old Testament (and in the 1582 Rheims New Testament) and the 1749 revision by Bishop Challoner (the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English) and in the Septuagint differ from those spellings and names used in modern editions which are derived from the Hebrew Masoretic text.[a]

text: For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions. For the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the traditional spelling when referring to them in the New Testament, such as "Esaias" (for Isaiah).

text: In the spirit of ecumenism more recent Catholic translations (e.g. the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the Revised Standard Version Catholic Edition) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g. 1 Chronicles as opposed to the Douaic 1 Paralipomenon, 1–2 Samuel and 1–2 Kings instead of 1–4 Kings) in those books which are universally considered canonical, the protocanonicals.

text: The Talmud (the Jewish commentary on the scriptures) in Bava Batra 14b gives a different order for the books in Nevi'im and Ketuvim. This order is also cited in Mishneh Torah Hilchot Sefer Torah 7:15. The order of the books of the Torah is universal through all denominations of Judaism and Christianity.

text: The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text and most modern Protestant Bibles. Catholics, following the Canon of Trent (1546), describe these books as deuterocanonical, while Greek Orthodox Christians, following the Synod of Jerusalem (1672), use the traditional name of anagignoskomena, meaning "that which is to be read." They are present in a few historic Protestant versions; the German Luther Bible included such books, as did the English 1611 King James Version.[b]

text: Empty table cells indicate that a book is absent from that canon.

text:
Tanakh
(Hebrew Bible)
(24 books)[c]
Books in bold are part of the Ketuvim
Protestant
Old Testament
(39 books)
Catholic
Old Testament
(46 books)
Eastern Orthodox
Old Testament
(50 books)
Original language

Torah

Pentateuch or the Five Books of Moses

Bereishit
Genesis
Genesis
Genesis
Hebrew

Shemot
Exodus
Exodus
Exodus
Hebrew

Vayikra
Leviticus
Leviticus
Leviticus
Hebrew

Bamidbar
Numbers
Numbers
Numbers
Hebrew

Devarim
Deuteronomy
Deuteronomy
Deuteronomy
Hebrew

Nevi'im (Prophets)

Historical books

Yehoshua
Joshua
Joshua (Josue)
Joshua (Iesous)
Hebrew

Shofetim
Judges
Judges
Judges
Hebrew

Rut (Ruth)[d]
Ruth
Ruth
Ruth
Hebrew

Shemuel
1 Samuel
1 Samuel (1 Kings)[e]
1 Samuel (1 Kingdoms)[f]
Hebrew

2 Samuel
2 Samuel (2 Kings)[e]
2 Samuel (2 Kingdoms)[f]
Hebrew

Melakhim
1 Kings
1 Kings (3 Kings)[e]
1 Kings (3 Kingdoms)[f]
Hebrew

2 Kings
2 Kings (4 Kings)[e]
2 Kings (4 Kingdoms)[f]
Hebrew

Divrei Hayamim (Chronicles)[d]
1 Chronicles
1 Chronicles (1 Paralipomenon)
1 Chronicles (1 Paralipomenon)
Hebrew

2 Chronicles
2 Chronicles (2 Paraleipomenon)
2 Chronicles (2 Paraleipomenon)
Hebrew

1 Esdras[g][h]
Hebrew

Ezra–Nehemiah[d]
Ezra
Ezra (1 Esdras)
Ezra (2 Esdras)[f][i][j]
Hebrew and Aramaic

Nehemiah
Nehemiah (2 Esdras)
Nehemiah (2 Esdras)[f][i]
Hebrew

Tobit (Tobias)
Tobit[g]
Aramaic (and Hebrew?)

Judith
Judith[g]
Hebrew

Esther[d]
Esther
Esther[k]
Esther[k]
Hebrew

1 Maccabees (1 Machabees)[l]
1 Maccabees[g]
Hebrew

2 Maccabees (2 Machabees)[l]
2 Maccabees[g]
Greek

3 Maccabees[g]
Greek

3 Esdras[g]
Greek?

4 Maccabees[m]
Greek

Ketuvim (Writings)
Wisdom books

Iyov (Job)[d]
Job
Job
Job
Hebrew

Tehillim (Psalms)[d]
Psalms
Psalms
Psalms[n]
Hebrew

Prayer of Manasseh[o]
Greek

Mishlei (Proverbs)[d]
Proverbs
Proverbs
Proverbs
Hebrew

Qoheleth (Ecclesiastes)[d]
Ecclesiastes
Ecclesiastes
Ecclesiastes
Hebrew

Shir Hashirim (Song of Songs)[d]
Song of Solomon
Song of Songs (Canticle of Canticles)
Song of Songs (Aisma Aismaton)
Hebrew

Wisdom
Wisdom[g]
Greek

Sirach (Ecclesiasticus)
Sirach[g]
Hebrew

Nevi'im (Latter Prophets)
Major prophets

Yeshayahu
Isaiah
Isaiah (Isaias)
Isaiah
Hebrew

Yirmeyahu
Jeremiah
Jeremiah (Jeremias)
Jeremiah
Hebrew

Eikhah (Lamentations)[d]
Lamentations
Lamentations
Lamentations
Hebrew

Baruch[p]
Baruch[p][g]
Hebrew[7]

Letter of Jeremiah[q][g]
Greek (majority view)[r]

Yekhezqel
Ezekiel
Ezekiel (Ezechiel)
Ezekiel
Hebrew

Daniel[d]
Daniel
Daniel[s]
Daniel[s]
Hebrew and Aramaic

Twelve Minor Prophets

The Twelve
or
Trei Asar
Hosea
Hosea (Osee)
Hosea
Hebrew

Joel
Joel
Joel
Hebrew

Amos
Amos
Amos
Hebrew

Obadiah
Obadiah (Abdias)
Obadiah
Hebrew

Jonah
Jonah (Jonas)
Jonah
Hebrew

Micah
Micah (Michaeas)
Micah
Hebrew

Nahum
Nahum
Nahum
Hebrew

Habakkuk
Habakkuk (Habacuc)
Habakkuk
Hebrew

Zephaniah
Zephaniah (Sophonias)
Zephaniah
Hebrew

Haggai
Haggai (Aggaeus)
Haggai
Hebrew

Zechariah
Zechariah (Zacharias)
Zechariah
Hebrew

Malachi
Malachi (Malachias)
Malachi
Hebrew

text: Several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official bible of the Roman Catholic Church.

text:
Books in the Appendix to the Vulgate Bible

Name in Vulgate
Name in Eastern Orthodox use

3 Esdras
1 Esdras

4 Esdras

Prayer of Manasseh
Prayer of Manasseh

Psalm of David when he slew Goliath (Psalm 151)
Psalm 151

text: Composition[edit]

text: The first five books – Genesis, Exodus, Leviticus, book of Numbers and Deuteronomy – reached their present form in the Persian period (538–332 BC), and their authors were the elite of exilic returnees who controlled the Temple at that time.[8] The books of Joshua, Judges, Samuel and Kings follow, forming a history of Israel from the Conquest of Canaan to the Siege of Jerusalem c. 587 BC. There is a broad consensus among scholars that these originated as a single work (the so-called "Deuteronomistic history") during the Babylonian exile of the 6th century BC.[9] The two Books of Chronicles cover much the same material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC.[10] Chronicles, and Ezra–Nehemiah, were probably finished during the 3rd century BC.[11] Catholic and Orthodox Old Testaments contain two (Catholic Old Testament) to four (Orthodox) Books of Maccabees, written in the 2nd and 1st centuries BC.

text: These history books make up around half the total content of the Old Testament. Of the remainder, the books of the various prophets – Isaiah, Jeremiah, Ezekiel, Daniel and the twelve "minor prophets" – were written between the 8th and 6th centuries BC, with the exceptions of Jonah and Daniel, which were written much later.[12] The "wisdom" books – Job, Proverbs, Ecclesiastes, Psalms, Song of Solomon – have various dates: Proverbs possibly was completed by the Hellenistic time (332-198 BC), though containing much older material as well; Job completed by the 6th Century BC; Ecclesiastes by the 3rd Century BC.[13]

text: Themes[edit]

text: God is consistently depicted as the one who created the world. Although the God of the Old Testament is not consistently presented as the only God who exists, he is always depicted as the only God whom Israel is to worship, or the one "true God", that only Yahweh is Almighty, and both Jews and Christians have always interpreted the Bible (both the "Old" and "New" Testaments) as an affirmation of the oneness of Almighty God.[14]

text: The Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for proselytes as well. This relationship is expressed in the biblical covenant (contract) between the two, received by Moses. The law codes in books such as Exodus and especially Deuteronomy are the terms of the contract: Israel swears faithfulness to God, and God swears to be Israel's special protector and supporter.[14]

text: Further themes in the Old Testament include salvation, redemption, divine judgment, obedience and disobedience, faith and faithfulness, among others. Throughout there is a strong emphasis on ethics and ritual purity, both of which God demands, although some of the prophets and wisdom writers seem to question this, arguing that God demands social justice above purity, and perhaps does not even care about purity at all. The Old Testament's moral code enjoins fairness, intervention on behalf of the vulnerable, and the duty of those in power to administer justice righteously. It forbids murder, bribery and corruption, deceitful trading, and many sexual misdemeanors. All morality is traced back to God, who is the source of all goodness.[15]

text: The problem of evil plays a large part in the Old Testament. The problem the Old Testament authors faced was that a good God must have had just reason for bringing disaster (meaning notably, but not only, the Babylonian exile) upon his people. The theme is played out, with many variations, in books as different as the histories of Kings and Chronicles, the prophets like Ezekiel and Jeremiah, and in the wisdom books like Job and Ecclesiastes.[15]

text: Formation[edit]

text: The process by which scriptures became canons and Bibles was a long one, and its complexities account for the many different Old Testaments which exist today. Timothy H. Lim, a professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh, identifies the Old Testament as "a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing."[4] He states that it is not a magical book, nor was it literally written by God and passed to mankind. By about the 5th century BC Jews saw the five books of the Torah (the Old Testament Pentateuch) as having authoritative status; by the 2nd century BC the Prophets had a similar status, although without quite the same level of respect as the Torah; beyond that, the Jewish scriptures were fluid, with different groups seeing authority in different books.[16]

text: Greek[edit]

text: Hebrew texts commenced to be translated into Greek in Alexandria in about 280 and continued until about 130 BC.[17] These early Greek translations – supposedly commissioned by Ptolemy Philadelphus – were called the Septuagint (Latin: "Seventy") from the supposed number of translators involved (hence its abbreviation "LXX"). This Septuagint remains the basis of the Old Testament in the Eastern Orthodox Church.[18]

text: It varies in many places from the Masoretic Text and includes numerous books no longer considered canonical in some traditions: 1 and 2 Esdras, Judith, Tobit, 3 and 4 Maccabees, the Book of Wisdom, Sirach, and Baruch.[19] Early modern Biblical criticism typically explained these variations as intentional or ignorant corruptions by the Alexandrian scholars, but most recent scholarship holds it is simply based on early source texts differing from those later used by the Masoretes in their work.

text: The Septuagint was originally used by Hellenized Jews whose knowledge of Greek was better than Hebrew. But the texts came to be used predominantly by gentile converts to Christianity and by the early Church as its scripture, Greek being the lingua franca of the early Church. The three most acclaimed early interpreters were Aquila of Sinope, Symmachus the Ebionite, and Theodotion; in his Hexapla, Origen placed his edition of the Hebrew text beside its transcription in Greek letters and four parallel translations: Aquila's, Symmachus's, the Septuagint's, and Theodotion's. The so-called "fifth" and "sixth editions" were two other Greek translations supposedly miraculously discovered by students outside the towns of Jericho and Nicopolis: these were added to Origen's Octapla.[20]

text: In 331, Constantine I commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople. Athanasius[21] recorded Alexandrian scribes around 340 preparing Bibles for Constans. Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists, and that Codex Vaticanus and Codex Sinaiticus are examples of these Bibles. Together with the Peshitta and Codex Alexandrinus, these are the earliest extant Christian Bibles.[22] There is no evidence among the canons of the First Council of Nicaea of any determination on the canon, however, Jerome (347–420), in his Prologue to Judith, makes the claim that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures".[23]

text: Latin[edit]

text: In Western Christianity or Christianity in the Western half of the Roman Empire, Latin had displaced Greek as the common language of the early Christians, and in 382 AD Pope Damasus I commissioned Jerome, the leading scholar of the day, to produce an updated Latin bible to replace the Vetus Latina, which was a Latin translation of the Septuagint. Jerome's work, called the Vulgate, was a direct translation from Hebrew, since he argued for the superiority of the Hebrew texts in correcting the Septuagint on both philological and theological grounds.[24] His Vulgate Old Testament became the standard bible used in the Western Church, specifically as the Sixto-Clementine Vulgate, while the Churches in the East continued, and still continue, to use the Septuagint.[25]

text: Jerome, however, in the Vulgate's prologues describes some portions of books in the Septuagint not found in the Hebrew Bible as being non-canonical (he called them apocrypha);[26] for Baruch, he mentions by name in his Prologue to Jeremiah and notes that it is neither read nor held among the Hebrews, but does not explicitly call it apocryphal or "not in the canon".[27] The Synod of Hippo (in 393), followed by the Council of Carthage (397) and the Council of Carthage (419), may be the first council that explicitly accepted the first canon which includes the books that did not appear in the Hebrew Bible;[28] the councils were under significant influence of Augustine of Hippo, who regarded the canon as already closed.[29]

text: Protestant[edit]

text: In the 16th century, the Protestant reformers sided with Jerome; yet although most Protestant Bibles now have only those books that appear in the Hebrew Bible, they have them in the order of the Greek Bible.[30]

text: Rome then officially adopted a canon, the Canon of Trent, which is seen as following Augustine's Carthaginian Councils[31] or the Council of Rome,[32][33] and includes most, but not all, of the Septuagint (3 Ezra and 3 and 4 Maccabees are excluded);[34] the Anglicans after the English Civil War adopted a compromise position, restoring the 39 Articles and keeping the extra books that were excluded by the Westminster Confession of Faith, but only for private study and for reading in churches, while Lutherans kept them for private study, gathered in an appendix as Biblical Apocrypha.[30]

text: Other versions[edit]

text: While the Hebrew, Greek and Latin versions of the Hebrew Bible are the best known Old Testaments, there were others. At much the same time as the Septuagint was being produced, translations were being made into Aramaic, the language of Jews living in Palestine and the Near East and likely the language of Jesus: these are called the Aramaic Targums, from a word meaning "translation", and were used to help Jewish congregations understand their scriptures.[35]

text: For Aramaic Christians there was a Syriac translation of the Hebrew Bible called the Peshitta, as well as versions in Coptic (the everyday language of Egypt in the first Christian centuries, descended from ancient Egyptian), Ethiopic (for use in the Ethiopian church, one of the oldest Christian churches), Armenian (Armenia was the first to adopt Christianity as its official religion), and Arabic.[35]

text: Christian theology[edit]

text: Christianity is based on the belief that the historical Jesus is also the Christ, as in the Confession of Peter. This belief is in turn based on Jewish understandings of the meaning of the Hebrew term messiah, which, like the Greek "Christ", means "anointed". In the Hebrew Scriptures it describes a king anointed with oil on his accession to the throne: he becomes "The LORD's anointed" or Yahweh's Anointed. By the time of Jesus, some Jews expected that a flesh and blood descendant of David (the "Son of David") would come to establish a real Jewish kingdom in Jerusalem, instead of the Roman province.[36]

text: Others stressed the Son of Man, a distinctly other-worldly figure who would appear as a judge at the end of time; and some harmonised the two by expecting a this-worldly messianic kingdom which would last for a set period and be followed by the other-worldly age or World to Come. Some thought the Messiah was already present, but unrecognised due to Israel's sins; some thought that the Messiah would be announced by a fore-runner, probably Elijah (as promised by the prophet Malachi, whose book now ends the Old Testament and precedes Mark's account of John the Baptist). None predicted a Messiah who suffers and dies for the sins of all the people.[36] The story of Jesus' death therefore involved a profound shift in meaning from the tradition of the Old Testament.[37]

text: The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God and Israel (Jeremiah 31:31).[1] The emphasis, however, has shifted from Judaism's understanding of the covenant as a racially or tribally-based contract between God and Jews to one between God and any person of faith who is "in Christ".[38]


document_title: List of Phineas and Ferb characters

question_text: who plays the voice of isabella on phineas and ferb

root

text: List of Phineas and Ferb characters

text: Main characters

text: Phineas Flynn

text: Phineas Flynn (voiced by Vincent Martella) Like other characters, he has red hair, his age is not mentioned. Phineas, along with his stepbrother Ferb Fletcher, star in the A-Plot of every episode. The series concerns Phineas's attempts to avoid boredom by finding something new to do every day of the summer vacation. He does this with his less-talkative stepbrother Ferb,[1] and often with many other neighborhood children. He is known to be very selfless and energetic. Phineas has many catch phrases like "Oh, there you are, Perry" or "Hey, Ferb! I know what we're going to do today!" and "Hey, where's Perry?".

tag: p

text: Phineas comes from a blended family. The creators chose this arrangement because they considered it underused in children's programming as well as from Marsh's experiences in one.[2] As a character, Phineas has received a positive critical response, with one reviewer describing him and his brother as a "comical pairing."[3] Phineas appears in Phineas and Ferb merchandise, including plush toys,[4] t-shirts,[5] and a video game.[6]

text: Ferbs "Ferb" Fletcher

text: Ferb Fletcher (voiced by Thomas Sangster) is a boy of few words, Phineas's green-haired, intelligent but laconic stepbrother from the United Kingdom and created by Phineas and Ferb co-founders Dan Povenmire and Jeff "Swampy" Marsh. He first appeared in the show's pilot episode, "Rollercoaster."

text: Ferb and his stepbrother Phineas Flynn spend their days during their summer vacation having fun. They are featured in every episode's A-Plot constructing large scale inventions or taking part in other outlandish activities. Ferb, an engineering genius, allows Phineas to do most of the talking for the pair and is described as "more of a man of action," by Phineas, which makes him more of a plot device than a developed character. Ferb is more likely to sing than speak, but most often has a one-liner in the episodes. Ferb is named after a friend of the show's creators who was an expert on tools and, at times, stayed rather silent.[7]

text: Candace Flynn

text: Candace Flynn (voiced by Ashley Tisdale) is Phineas's fifteen-year-old older sister and Ferb's stepsister.[8] She first appeared in the pilot episode. Candace does not approve of the inventions her brothers create then she hates their creations, and in most episodes she attempts to "bust her brothers" by showing their mom. Her best friend is Stacy Hirano; Candace also has an obvious crush on Jeremy Johnson, but for a long time she was oblivious to the fact he liked her back. As a character, she has received a positive critical acclaim, having appeared in other media such as video games.[9][10]

text: Perry the Platypus

text: Perry the Platypus (vocal effects by Dee Bradley Baker), a.k.a. Agent P, is Phineas and Ferb's pet platypus and first appeared along with a large portion of the main cast in the pilot episode "Rollercoaster." Perry is featured as the star of the B-Plot for all but one episode of the series alongside his arch-nemesis Dr. Heinz Doofenshmirtz, at last he pretend to destroy their creations. He is a primarily silent character, with the only noises being the occasional rattling of his bill.

text: In Phineas and Ferb the Movie: Across the 2nd Dimension, an alternate reality (yet more evil and ruthless) version of Perry (known as Platyborg) appears. Platyborg would later return in the episode sequel, Tales from the Resistance: Back to the 2nd Dimension.

text: Dr. Doofenshmirtz

text: Dr. Heinz Doofenshmirtz (voiced by Dan Povenmire) is a mad scientist appearing in all but one episode's B-Plots thus far. He is the father to teenage Vanessa Doofenshmirtz and is the head of his own company, Doofenshmirtz Evil Inc. Depending on the episode, Dr. Doofenshmirtz's main goal is to either destroy or rule the Tri-State Area which was suggested to him as a starting point before trying to take over the world.[11] Routinely bumbling, incompetent, and forgetful, almost all of Doofenshmirtz's plans—always involving various gadgets and inventions—have been thwarted by Perry the Platypus. However, a few of his schemes were quite successful in nature, such as in the 2014 special Phineas and Ferb Save Summer when Doofenshmirtz succeeded in moving the Earth away from its original orbit to an early autumn, much to Perry's distraught. After most defeats, he shouts his catchphrase, "Curse you, Perry the Platypus!" His first invention as a child was simply called "Inator"[12] which led to his modern contraptions usually ending with the suffix of the same name.

text: Throughout the series, Doofenshmirtz's flashbacks (which are often shown after Perry has been captured) explore his mentally abusive and lonely childhood growing up in the fictional village Gimmelshtump, Druelselstein. Before becoming an evil scientist, Doofenshmirtz was a bratwurst vendor until being put out of business by the hot dog industry. Doofenshmirtz usually monologues[2] and displays acts of cartoon-style physical violence[13] towards his nemesis Perry, a skilled anthropomorphic platypus secret agent. His last name is frequently abbreviated to "Doof". Doofenshmirtz appears in several merchandise pieces, particularly the book series,[14][15][16][17] and the video game.[6]

text: In the 2011 TV film, Phineas and Ferb the Movie: Across the 2nd Dimension, an alternate reality (yet more intelligent and successful) version of Dr. Doofenshmirtz appears, with the regular Doctor Doofenshmirtz serving as a supporting character. 2nd Doofenshmirtz later returns in the episode sequel, Tales from the Resistance: Back to the 2nd Dimension.

text: Secondary characters

text: Baljeet Tjinder

text: Baljeet Tjinder[18] (voiced by Maulik Pancholy) is Phineas' and Ferb's friend and neighbor. He wears blue overalls, despite being in grade school. A shy, intellectual, and polite boy who moved to Danville from India, he often helps the boys with their ideas and displays his knowledge of algebra and trivia. He also has a compulsive need to get good grades.

text: Carl the Intern

text: Carl the Intern (Tyler Alexander Mann) is Major Monogram's young unpaid intern of the O.W.C.A. (Organization Without a Cool Acronym) in charge of video taping Monogram when he is being interviewed and talking to Agent P. He is a bit careless, wears glasses, and sometimes forgets to focus the camera correctly.

text: Fireside Girls

text: The Fireside Girls are a group of ten girl scout-like girls led by Isabella in troop 46231. Isabella and the other Fireside Girls usually help Phineas and Ferb in their projects which, in turn, are at times created to help the Fireside Girls with a humanitarian cause.

text: Other members of the troop:

text:
Gretchen (voiced by Ariel Winter) wears glasses and has short auburn hair. She is second in command in the troop and the first (besides Isabella) who had been addressed by name.
Holly (voiced by Cymphonique Miller (seasons 1-2), Diamond White (season 2-4),[19] Dana Davis (as a teenager in "Act Your Age"))
Katie (voiced by Isabella Acres, Soleil McGhee (as a teenager in "Act Your Age"))
Milly (voiced by Isabella Murad, Dannah Phirman (as a teenager in "Act Your Age"))
Adyson Sweetwater (voiced by Madison Pettis) The second member of the troop to be addressed by name, and the first to have been given a last name as well.
Ginger Hirano (voiced by Tiffany Espensen (seasons 1-2), Michaela Zee (season 3-4),[19] Ming-Na (as a teenager in "Act Your Age")) The younger sister of Candace's best friend Stacy. She has a crush on Baljeet.

tag: ul

text: Lawrence Fletcher

text: Lawrence Fletcher (voiced by Richard O'Brien) is the father of Ferb and stepfather of Phineas and Candace. Lawrence sells antiques, is from the United Kingdom and is portrayed like a sitcom dad as being scatterbrained and unaware of what is going on. He often agrees to follow Phineas's instructions and even forces Candace to cooperate as if he considers Phineas and Ferb's skills normal. Unlike the boys' mother, he has seen some of the boys' inventions; he has not reacted negatively, and apparently believes that their mother approves. His precise surname is a matter of some dispute; in at least one episode, Isabella addresses him as "Mr. Flynn".[20] Jeff "Swampy" Marsh has said that Lawrence Fletcher is very similar to his stepfather, Bill.[21]

text: Linda Flynn-Fletcher

text: Linda Flynn-Fletcher (voiced by Caroline Rhea) is the mother of Phineas and Candace and stepmother of Ferb. Unaware of the large-scale projects that Phineas and Ferb create on a daily basis, Candace often drags her away from other interests in an attempt to get the boys in trouble. Each creation is somehow destroyed or eliminated moments before "Mom" arrives leaving Candace dumbfounded and Linda once more reluctant to believe Candace the next time. She was also a one-hit wonder known as "Lindana" with her song, "I'm Lindana and I Wanna Have Fun". That fact possibly makes her, as a singer, a parody of Cyndi Lauper, because of Lauper's hit Girls Just Want to Have Fun, and because both of them were famous singers in the 1980s (Linda fictionally). Her single is used as elevator music throughout the series.[22] Her surname is not consistent throughout the series; in at least one episode, Candace refers to her as "Linda Flynn".[23] She is based on Dan Povenmire's sister, also named Linda.[21] She also used to date Dr. Doofenshmirtz during their mid-teens and that she was the one who inspired him to take over the Tri-State Area as a starting point for worldwide domination when he sarcastically stated that he would rule the world.

text: Isabella Garcia-Shapiro

text: Isabella Garcia-Shapiro (voiced by Alyson Stoner) is a Jewish Mexican girl.[24] She is one of the brothers' best friends and has an obvious crush on Phineas Flynn of which he is unaware, though he has shown he cares for her from time to time. She is known for the catchphrase, "Whatcha doin'?" and is the leader of the Fireside Girls troop 46231. The troop often helps Phineas and Ferb in their projects.[25] She is named after series creator Dan Povenmire's oldest daughter.[26]

text: Stacy Hirano

text: Stacy Hirano (voiced by Kelly Hu) is Candace's best friend. She is of Japanese heritage. Stacy is shown to be annoyed by Candace's constant attempts to bust Phineas and Ferb, and would prefer to just have fun with the inventions; she also occasionally gets annoyed with Candace's gushing about her relationship with Jeremy. During the episode "Happy Birthday, Isabella", she finds out about Perry's secret Identity but doesn't lose her memories afterwards.[27][28]

text: Jeremy Johnson

text: Jeremy Johnson (voiced by Mitchel Musso) is Candace Flynn's crush and later boyfriend. His age is sixteen, a year older than Candace. He works at Mr. Slushy Burger (sometimes named Mr. Slushy Dawg). In "Summer Belongs to You," it was confirmed that he and Candace had become boyfriend and girlfriend; toward the end of the episode, they kissed.[29] He also has a band called "The Incidentals."

text: Major Monogram

text: Major Francis Monogram (voiced by Jeff "Swampy" Marsh) is one of the heads of the O.W.C.A. (Organization Without a Cool Acronym) Department and Perry the Platypus' boss. He usually appears in a Nehru jacket on a giant screen giving Perry instructions for his next mission to stop Dr. Heinz Doofenshmirtz's endless attempts to take over the Tri-State Area. His uniform prominently features the initials "MM." He has a monobrow and wears a toupée. Sometimes, he is shown to have a lack of details about what Doofenshmirtz is up to, and orders Perry to go stop it as usual. Just like Doofenshmirtz, he has appeared in every episode of the series to date except, "Isabella and the Temple of Sap."

text: Buford van Stomm

text: Buford van Stomm (voiced by Bobby Gaylor) is frequently referred to as a bully, but he rarely hurts anyone on-screen. He is portrayed as a nice person with a tough guy attitude more often than as a bully. Phineas believes that Buford only bullies out of boredom thus Phineas often invites him to keep his mind occupied. He is thought not to get along with Baljeet, but in most episodes it is shown that they share a friendly bond. In one episode, Buford and Baljeet sing a song where they describe each other as "Frenemies" and "my least favorite brother".

text: Vanessa Doofenshmirtz

text: Vanessa Doofenshmirtz (voiced by Olivia Olson) is Heinz and Charlene Doofenshmirtz's teenage daughter. She is sarcastic, mild-mannered, cynical, and dresses in a goth style. Vanessa is aware that her father is an evil scientist and knows about her father's nemesis Perry the Platypus. She is often exasperated by her father whenever he tries to establish a "father-daughter" bond between them as he doesn't really understand her interests or refuses to acknowledge that she is growing up and often assumes that she is also interested in "evil." She often tries to convince her mom that her dad is an "evil scientist" but, much like Candace, ultimately always fails when she does appear trying to catch him in the act, much to her dismay. She does, however, occasionally show appreciation for what he does for her, as he is clearly devoted to her (he once taught her how to drive and traveled halfway around the world after she got lost).[30] Also, despite denying it so many times, Vanessa admits that she may be a little evil, as she once helped her father escape from custody by posing her hairdryer as a pistol to fool Major Monogram and Perry into releasing Doofenshmirtz, as shown in the special Phineas and Ferb: Summer Belongs to You!. Although Ferb has a crush on her, she remains oblivious to his affections as she already had a punk (not visigoth) boyfriend named "Johnny.", whom she later broke up with in the episode "Minor Monogram". She is in a relationship with Monty Monogram, the son of Major Monogram; however "Act Your Age" depicts her becoming involved with Ferb ten years down the line.

text: In addition to this, Vanessa makes a cameo appearance in the 2011 TV film, "Phineas and Ferb: Across the 2nd Dimension", along with an alternative reality version of herself (2nd Vanessa), though their scenes were deleted. 2nd Vanessa returned in the episode sequel, Tales from the Resistance: Back to the 2nd Dimension.

text: Recurring characters

text: Vivian Garcia-Shapiro

text: Vivian Garcia-Shapiro (voiced by Eileen Galindo), or simply "Viv," is Isabella's mother and lives across the street from Phineas and Ferb. She is a Jewish Mexican,[24] one of Linda's best friends, and plays upright bass in a jazz band with Linda Flynn and Jeremy's mom. She is known for talking very fast and often making useless comments such as, "Oh, Candace, look how tall you've gotten." despite seeing Candace only a week earlier.

text: Jenny Brown

text: Jenny Brown (voiced by Alyson Stoner) is Candace's second best friend and a hippie. She wears a peace symbol necklace and says that she hopes for world peace.

text: Pinky

text: Pinky (vocals by Dee Bradley Baker) is Isabella's pet chihuahua. Much like Perry the Platypus, Pinky also lives a double-life as a secret agent for the O.W.C.A. under the codename, "Agent Pinky" in a division run by a commander named Wanda, a.k.a. Admiral Acronym. Pinky's nemesis is Professor Poofenplotz.[31] Although he does not like dog food, Pinky will eat just about anything–especially his favorite; grilled cheese sandwiches, and even inedible objects, having once swallowed Isabella's Fireside Girl sash. Pinky always shakes as an ongoing joke about the behavior of Chihuahuas. He first appeared in the episode, "Journey to the Center of Candace."

text: Norm

text: Norm (voiced by John Viener) is a giant robot man created by Dr. Doofenshmirtz to destroy Perry the Platypus. Introduced in "Greece Lightning," he is a giant robotic mild-mannered businessman who often says, "The enemy of platypus is man." Norm has appeared in other episodes. For instance, in the episode, "Traffic Cam Caper," Perry borrows Norm as a ride to steal the traffic cam disk, for it has evidence that Perry is a secret agent. He was once a part of the O.W.C.A. but was fired because he was not an animal. Later in the series, he is depicted as Doofenshmirtz's sidekick and servant who makes frequent mistakes such as cooking eggs with the shells on or serving Doof chocolate cake for breakfast, though always staying cheery. In the episode "A Real Boy", Norm reveals that he has always wanted to be a human boy and considers Doofenshmirtz his father and Vanessa his sister.

text: In the 2011 TV film, Phineas and Ferb the Movie: Across the 2nd Dimension, a group of alternate reality (yet more menacing and successful) versions of Norm (known as Norm-Bots) appear, with the regular Norm making a cameo.

text: Charlene Doofenshmirtz

text: Charlene Doofenshmirtz (voiced by Allison Janney) is the former wife of Dr. Heinz Doofenshmirtz and shares custody of their daughter, Vanessa. Unaware of Dr. Doofenshmirtz's "evil" side, and in fact saying she does not believe someone can ever be truly evil, she divorced him due to a lack of common interests and having different life-goals. She is very wealthy and gives her ex-husband a large allowance each month. She is sometimes called by Vanessa who tries to "bust" her father but to no avail. Charlene and Linda Flynn-Fletcher have been paired up in a cooking class owned by Chef Pierre and in "I Scream, You Scream" were distracted by both Candace and Vanessa at the same time. Despite being divorced with Doof, she still goes to Doofenshmirtz family reunions claiming that she "kept the name," as seen in "Thaddeus and Thor."

text: However, in the episode "Tales From the Resistance: Back to the 2nd Dimension" (the episode sequel to the 2011 TV film, "Phineas and Ferb: Across the 2nd Dimension"), it is shown that there is an alternate reality version of Charlene Doofenshmirtz. It turns out that 2nd Charlene is still married to 2nd Doof and actually shares much of his evil personality, and that their divorce was just a ruse to gain financial advantages during 2nd Doof's reign (such as receiving coupon mail, putting up junk yard sales, and going on separate vacation trips).

text: Suzy Johnson

text: Suzy Johnson (voiced by Kari Wahlgren), known as Little Suzy Johnson, is Jeremy's little sister. She has a high-pitched squeaky voice and appears very sweet and innocent. However, she is actually very spoiled and manipulative and very possessive over Jeremy, once telling Candace, "There is only one girl in Jeremy's life" and thus will do anything to keep Candace away from her brother.

text: Grandpa Clyde and Grandma Betty Jo

text: Grandpa Clyde Flynn and Grandma Betty Jo Flynn (voiced by Barry Bostwick and Caroline Rhea respectively) are Linda's parents, Phineas and Candace's maternal grandparents, Lawrence's -in-laws, and Ferb's step-grandparents. Every summer, they invite the family along with many neighborhood kids to a lakehouse which Phineas calls, "Camp P&F". Though they are old, they often participate in the kids' capers. Grandpa Clyde, like Phineas and Ferb, has a great sense of mechanics, as seen in "Crack That Whip!" Betty Jo is also shown in the same episode to have a fierce rivalry with Edna Hildagard, Jeremy and Suzy's grandmother.

text: Grandpa Reginald and Grandma Winifred

text: Grandma Winifred Fletcher and Grandpa Reginald Fletcher (voiced by Malcolm McDowell and Jane Carr) are Lawrence's parents, Ferb's paternal grandparents, Phineas and Candace's step grandparents, and Linda Flynn Fletcher's in laws who reside in the United Kingdom. Reginald used to be a daredevil known as the Flying Fishmonger the anthem.

text: Roger Doofenshmirtz

text: Roger Doofenshmirtz (voiced by John O'Hurley) is mayor of Danville and Dr. Heinz Doofenshmirtz's younger brother. Heinz often states angrily that Roger is their mother's favorite son. In "Tree to Get Ready" Roger states that he is, "the most handsome and charming man in the Tri-State area."

text: Irving Du Bois

text: Irving Du Bois (voiced by Jack McBrayer) is Phineas' and Ferb's self-proclaimed biggest fan. He always carries a scrapbook that he filled with images and souvenirs from Phineas and Ferb's big ideas as well as a strand of Ferb's hair.[32] Irving has an older brother Albert, who is self-nicknamed 'The Truth Detector.'

text: Django Brown

text: Django Brown (voiced by Alec Holden) is a friend of Phineas and Ferb. Django is the son of the artist Beppo Brown from "Oil on Candace," who is famous for his work in making giant creations, from refrigerators to dental floss. He is named after co-creator's Jeff "Swampy" Marsh son, Django Marsh, who voices minor characters on the show.[33]

text: Admiral Acronym

text: Admiral Wanda Acronym (voiced by Jane Leeves) is the one of the heads of the O.W.C.A. (Organization Without a Cool Acronym) Department and Pinky the Chihuahua' boss. Just like Major Monogram, she usually appears on a giant screen giving Pinky instructions for his next mission to stop Professor Poofenplotz's endless attempts to take over the world.

text: Also, just like Monogram (who has an unpaid intern named Carl), Adrimal Acronym has her own unpaid intern named Carla, who bears some resemblances to Carl.

text: Carla

text: Carla (voiced by Jennifer Hale) is one of the interns working for the O.W.C.A.. She bears some resemblances to Carl (possible could be her brother or cousin), as her boss Admiral Acronym stated that she comes from an 'entire family of unpaid interns'. She usually gives in the intelligence of whatever plans that Poofenplotz is up to.

text: Professor Poofenplotz

text: Professor Esmeralda Poofenplotz (voiced by Amanda Plummer) is an old mad scientist and the nemesis of Agent Pinky, Isabella's pet Chihuahua. She is known for her silly attempts for worldwide domination. Her known schemes so far involve replacing handbags, stealing royal jelly, and searching for strong hairspray (her favorite is "Stiff Beauty" hairspray, which originally was only used by clowns). Needless to say, because of her somewhat arrogant personality, Poofenplotz has failed to know about the flaws of her schemes. And because of that, it has allowed Pinky to defeat her in return, leaving an humiliated Poofenplotz to yell out, "Curse you, Pinky the Chihuahua!", similar to how Heinz Doofenshmirtz says whenever his plans get foiled by Perry the Platypus.

text: Love Händel

text: Love Händel is a rock band idolized by many in the Danville Tri-State Area, first seen the episode, "Dude, We're Gettin' the Band Back Together!" Lawrence Fletcher and Linda Flynn shared their first kiss at a Love Händel concert. Shortly afterward, plagued by infighting caused by the pressures of a dwindling fanbase, Love Händel split up. Lead Singer Danny (voiced by Jaret Reddick) became the owner of Danny's Music Shop. Bass Player Bobbi Fabulous (voiced by Carlos Alazraqui) became the owner of Bobbi's Fashion Salon and Linda's hairdresser. Sherman "Swampy" (voiced by Steve Zahn) ended up working at the Danville Public Library, believing he had lost his sense of rhythm. Eventually all three members are convinced to reunite for a concert in the Flynn/Fletcher's backyard, in which they sing their hit song, "You Snuck Your Way Right into My Heart." Love Handel occasionally reappears in other episodes and in the movie where they sing their songs.

text: Monty Monogram

text: Monty Monogram (voiced by Seth Green) is Major Monogram's son and has been working in O.W.C.A. since "Minor Monogram". Vanessa Doofenshmirtz seems to become interested in him after she broke up with Johnny, and it is possible that he is slightly interested in her too because he winks at her before leaving. They have coffee together in "Sipping with the Enemy", at which point they apparently begin to date one another. In "Minor Monogram" he has recently graduated from the "High School Without a Cool Acronym" (H.S.W.C.A.) and he really wants to fight evil following his dad's footsteps. Due to the rivalry between his father and Dr. Doofenshmirtz, he and Vanessa try to keep it secret from the two of them, aided by Perry and Carl (though the latter briefly blackmailed Monty in hopes of getting his help in earning Major Monogram's approval). In the special Phineas and Ferb Save Summer, Monty played a major role as he attempts to help rescue all of the captured agents and defeat the villains of L.O.V.E.M.U.F.F.I.N. in their plan to take over the world by sending it into a new Ice Age.

text: Dr. Hirano

text: Dr. Hirano (voiced by Ming-Na Wen) is Stacy and Ginger's mother. She removed Isabella's tonsils in, "I Scream, You Scream." She is often referred to through conversations between Candace and Stacy where Candace gratifies, "Stacy, you're a genius!" and Stacy replies, "Could you call my mom and tell her that?"

text: Rodney

text: Aloyse Everheart Elizabeth Otto Wolfgang Hypatia Gunther Galen Gary Cooper von Roddenstein (voiced by Joe Orrantia), or Rodney for short, is a bald evil scientist and a member of the villain organization L.O.V.E.M.U.F.F.I.N.. He serves as the main rival to Dr. Doofenshmirtz, believing him to a disappointment because of his constant failures. Throughout most of his appearances, Rodney attempts to best out on Doofenshmirtz to show that he's a better villain, only to fail so many times (either due to Doofenshmirtz's antics or Perry's intervention). Similar to Doofenshmirtz, Rodney usually makes his own inventions and ends them with the suffix '-inizor'. He also has his own robot apprentice named Chloe, whom Norm fell in love with. He also has a son named Orville, who usually helps him create his -inizors.

text: Rodney would later go on to appear in the 2014 episode special, "Phineas and Ferb Save Summer", where he learns that Doofenshmirtz has actually succeeded in moving the Earth away from the Sun to an early autumn with his latest -inator. Taking the opportunity to exploit this, Rodney leads L.O.V.E.M.U.F.F.I.N. into revealing themselves to the world and capturing all of O.W.C.A.'s agents. He even creates an -inizor (which is just ten times the size and strength of Doof's -inator) that will send the Earth into a new Ice Age if the world refuse to meet all of L.O.V.E.M.U.F.F.I.N.'s demands. However, in the end, Doofenshmirtz (who is completely disgusted by Rodney's true goal for worldwide domination) manages to defeat Rodney, who then gets arrested by Monty Monogram and taken into O.W.C.A. custody.

text: Professor Parenthesis

text: Professor Parenthesis (voiced by Paul Reubens) is an evil scientist serving in the 2015 standalone special, O.W.C.A. Files. He has claimed to have known Major Monogram during biology class 30 years ago (even announcing several names of their old classmates). In the special, Parenthesis plots to take over O.W.C.A. by using robotic fleas to take control of all of its animal agents, so that he can unleash them to wreak havoc around the world in order to smear O.W.C.A.'s good name. During the climax, he is revealed to be a tiny talking flea controlling a human android, as he plans to capture Perry (who is among the few agents not be infested with the robotic fleas) while finalizing his control over the agents to become permanent. However, Perry's team of trainees (including Doofenshmirtz, who has given up evil at that time) set up a trap against Parenthesis, destroy his robotic fleas to free the agents, and confine Parenthesis inside a pill bottle as punishment for his crimes.

text: Minor characters

text: There are several characters that reappear as recurring joke such as farmer and wife. The wife always tells her husband "I can't believe you (blank) without getting a (blank)" and then it falls from the sky and sometimes hits her. For example, in the episode, "Leave the Busting to Us", the wife says, "I can't believe you bought a bunny farm but forgot to buy any bunnies! Did you really think the bunnies would fall from the sky?" A pack of rabbits then falls from the sky and hits her. Then in the end credits scene from said episode, the wife yells at her husband, "I can't believe you sold our lucrative bunny farm and bought a van rental place! And you didn't buy a single van!" She hears a van falling over her and says, "Not one word," just before the van crashes and injures her (the screen blacks out the impact).

text: Another minor character is the Giant Floating Baby Head. In an interview, Dan Povenmire stated that the head had originated from a storyboard panel that writer Mike Diederich had drawn which director Rob Hughes found hilarious enough to create an entire bit around. It first appears in "One Good Scare Ought to Do It!" and has since appeared in several other episode. [34]

text: Dr. Doofenshmirtz's mother (Cloris Leachman) has appeared. She refers to Roger being her favorite child and often ignores Heinz. Albert (voiced by Diedrich Bader), Irving's Brother has appeared in "Not Phineas and Ferb", "The Doof Side of the Moon", and "Nerds of a Feather".

text: Celebrity guest stars

text: see the list of guest stars on Phineas and Ferb


document_title: Coming of age

question_text: when is coming of age day in korea

question_tokens: when is coming of age day in korea

text: Coming of age

text: Religious[edit]

text: Baha'i[edit]

text: Turning 15, the "age of maturity," as the Baha'i faith terms it, is a time when a child is considered spiritually mature. Declared Baha'is that have reached the age of maturity are expected to begin observing certain Baha'i laws, such as obligatory prayer and fasting.[3]

text: Buddhism[edit]

text: Theravada boys, typically just under the age of 20 years, undergo a Shinbyu ceremony, where they are initiated into the Temple as Novice Monks (Samanera). They will typically stay in the monastery for between 3 days and 3 years, most commonly for one 3-month "rainy season retreat" (vassa), held annually from late July to early October. During this period the boys experience the rigors of an orthodox Buddhist monastic lifestyle – a lifestyle that involves celibacy, formal voluntary poverty, absolute nonviolence, and daily fasting between noon and the following day's sunrise.

text: Depending on how long they stay, the boys will learn various chants and recitations in the canonical language (Pali) – typically the Buddha's more famous discourses (Suttas) and verses (Gathas) – as well as Buddhist ethics and higher monastic discipline (Vinaya). If they stay long enough and conditions permit, they may be tutored in the meditative practices (bhavana, or dhyana) that are at the heart of Buddhism's program for the self-development of alert tranquillity (samadhi), wisdom (prajna), and divine mental states (brahmavihara).

text: After living the novitiate monastic life for some time, the boy, now considered to have "come of age," will either take higher ordination as a fully ordained monk (a bhikkhu) or will (more often) return to lay life. In Southeast Asian countries, where most pracitioners of Theravada Buddhism reside, women will often refuse to marry a man who has not ordained temporarily as a Samanera in this way at some point in his life. Men who have completed this Samanera ordination and have returned to lay life are considered primed for adult married life and are described in the Thai language and the Khmer language by terms which roughly translate as "cooked," "finished," or "cooled off" in English, as in meal preparation/consumption. Thus, one's monastic training is seen to have prepared one properly for familial, social, and civic duty and/or one's passions and unruliness of the boy are seen to have "cooled down" enough for him to be of use to a woman as a proper man.

text: Confucianism[edit]

text: In Confucianism, when a young person turns 20 years of age, he/she undergoes a Guan Li (for a man) or a Ji Li (for a woman) ceremony. During this rite of passage, the young person receives his/her style name.

text: Western Christianity[edit]

text: In many Western Christian churches (those deriving from Rome after the East-West Schism), a young person celebrates his/her Coming of Age with the Sacrament of Confirmation. (In Eastern Orthodoxy the baptising priest gives Confirmation to infants, directly after baptism.) This is usually done by the Bishop laying his hands upon the foreheads of the young person (usually between the ages of 12 to 15 years), and marking them with the seal of the Holy Spirit. In some denominations during this sacrament, the child (now an adult in the eyes of God) adopts a confirmation name which is added onto their Christian name.

text: In Christian denominations that practice Believer's Baptism (baptism by voluntary decision, as opposed to baptism in early infancy), the ritual can be carried out after the age of accountability has arrived. Some traditions withhold the rite of Holy Communion from those not yet at the age of accountability, on the grounds that children do not understand what the sacrament means. In the 20th century, Roman Catholic children began to be admitted to communion some years before confirmation, with an annual First Communion service - a practice that was extended to some paedobaptist Protestant groups - but since the Second Vatican Council, the withholding of confirmation to a later age, e.g. mid-teens in the United States, early teens in Ireland and Britain, has in some areas been abandoned in favour of restoring the traditional order of the three sacraments of initiation.[4][5][6][7]

text: In some denominations, full membership in the Church, if not bestowed at birth, often must wait until the age of accountability and frequently is granted only after a period of preparation known as catechesis. The time of innocence before one has the ability to understand truly the laws of God and that God sees one as innocent is also seen as applying to individuals who suffer from a mental disability which prevents them from ever reaching a time when they are capable of understanding the laws of God. These individuals are thus seen, according to some Christians, as existing in a perpetual state of innocence.

text: Mormonism[edit]

text: The Church of Jesus Christ of Latter-day Saints (LDS Church) sets the age of accountability and minimum age for baptism at 8 years of age. All persons younger than 8 are considered innocent and incapable of sinning.[8] The LDS Church considers mentally challenged individuals whose mental age is under 8 to be in a perpetual state of innocence, similar to other Christian churches.

text: Ancient Greek religion[edit]

text: In certain states in Ancient Greece, such as Sparta and Crete, adolescent boys were expected to enter into a mentoring relationship with an adult man, in which they would be taught skills pertaining to adult life, such as hunting, martial arts and fine arts.

text: Ancient Rome[edit]

text: The puberty ritual for the young Roman male involved shaving his beard and taking off his bulla, an amulet worn to mark and protect underage youth, which he then dedicated to his household gods, the Lares.[9] He assumed the toga virilis ("toga of manhood"), was enrolled as a citizen on the census, and soon began his military service.[10] Traditionally, the ceremony was held on the Liberalia, the festival in honor of the god Liber, who embodied both political and sexual liberty, but other dates could be chosen for individual reasons.[11]

text: Rome lacked the elaborate female puberty rituals of ancient Greece, and for girls the wedding ceremony was in part a rite of passage for the bride. Girls coming of age dedicated their dolls to Artemis, the goddess most concerned with girlhood, or to Aphrodite when they were preparing for marriage.[12] All adolescents in ritual preparation to transition to adult status wore the tunica recta, the "upright tunic," but girls wove their own. The garment was called recta because it was woven by tradition on a type of upright loom that had become archaic in later periods.[13]

text: Roman girls were expected to remain virgins until marriage, but boys were often introduced to heterosexual behaviors by a prostitute.[14] The higher the social rank of a girl, the sooner she was likely to become betrothed and married.[15] The general age of betrothal for women of the upper classes was fourteen, but for patricians as early as twelve. Weddings, however, were often postponed until the girl was considered mature enough. Males typically postponed marriage till they had served in the military for some time and were beginning their political career, around age 25. Patrician males, however, might marry considerably earlier; Julius Caesar was married for the first time by the age of 18.

text: On the night before the wedding, the bride bound up her hair with a yellow hairnet she had woven. The confining of her hair signifies the harnessing of her sexuality within marriage. Her weaving of the tunica recta and the hairnet demonstrated her skill and her capacity for acting in the traditional matron's role as custos domi, "guardian of the house."[16] On her wedding day, she belted her tunic with the cingulum, made from the wool of a ewe to symbolize fertility and tied with the "knot of Hercules", which was supposed to be hard to untie.[17] The knot symbolized wifely chastity, in that it was to be untied only by her husband, but the cingulum also symbolized that the bridegroom "was belted and bound" to his wife.[18] The bride's hair was ritually styled in "six tresses" (seni crines), and she was veiled until uncovered by her husband at the end of the ceremony, a ritual of surrendering her virginity to him.[19]

text: Hinduism[edit]

text: In Hinduism coming of age generally signifies that a boy or girl is mature enough to understand his responsibility towards family and society. Hinduism also has the sacred thread ceremony, called Upanayana for Dvija (twice-born) boys that marks their coming of age to do religious ceremonies. A rite of passage males have to go through is Bhrataman (or Chudakarma) that marks adulthood. Girls often celebrate their coming to age by having a ceremony called a Ritushuddhi, upon receiving her first menstruation cycle. This ceremony includes dressing them in a sari, and announcing their maturity to the community.

text: Ifá (Yoruba mysticism)[edit]

text: In the traditional faith of the Yoruba people of West Africa and the many New World religions that it subsequently gave birth to, men and women are often initiated to the service of one of the hundreds of subsidiary spirits that serve the Orisha Olodumare, the group's conception of the Almighty God. The mystic links that are forged by way of these initiations, which typically occur at puberty, are the conduits that are used by adherents to attempt to achieve what can be seen as the equivalent of the Buddhist enlightenment by way of a combination of personalized meditations, reincarnations and spirit possessions.

text: Islam[edit]

text: Children are not required to perform any obligatory religious obligations prior to reaching the age of puberty, although they are encouraged to begin praying at the age of seven. Once a person begins puberty, they are required to perform salat and other obligations of Islam.[20]

text: A girl is considered an adult at the age of nine-to-twelve, while a boy is considered an adult at twelve-to-fifteen years old. The evidence for this is the narration of Ibn Umar that he said: "Allah's Apostle called me to present myself in front of him on the eve of the battle of Uhud, while I was fourteen years of age at that time and he did not allow me to take part in that battle but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me to join the battle." (Reported by Bukhari and Muslim). When Umar Ibn Abdul Aziz heard this Hadith he made this age the evidence to differentiate between a mature and an immature person.

text: Judaism[edit]

text: In the Jewish faith, boys reach religious maturity at the age of thirteen and become a bar mitzvah ("bar mitzvah" means "son of the commandment" literally, and "subject to commandments" figuratively). Girls mature a year earlier, and become a bat mitzvah ("bat mitzvah" means "daughter of the commandment") at twelve. The new men and women are looked upon as adults and are expected to uphold the Jewish commandments and laws. Also, in religious court they are adults and can marry with their new title of an adult. Nonetheless in the Talmud; Pirkei Avot (5:25), Rabbi Yehuda ben Teime gives the age of 18 as the appropriate age to get married. At the end of the bar or bat mitzvah, the boy or girl is showered with candies, which act as "sweet blessings." Besides the actual ceremony, there usually is a bar or bat mitzvah party.

text: Romani[edit]

text: In the Romani religion, when boys come of age of 20, they become Shave, and girls become Sheya. Boys are then taught to drive and work in their family's line of trade, while girls are taught the women's line of work.[21]

text: Shinto[edit]

text: In the Shinto faith, boys were taken to the shrine of their patron deity at approximately 12–14 years old. They were then given adult clothes and a new haircut. This was called Genpuku.

text: Sikhism[edit]

text: In Sikhism, when one reaches the appropriate age of maturity, Amrit is consumed in a ceremony called Amrit Sanchar.

text: Cultural[edit]

text: Australia, NZ, UK, Ireland, Poland, Ukraine and Scandinavia[edit]

text: The coming of age in Australia, New Zealand, the United Kingdom, Ireland, Ukraine, the Republic of Poland and the Scandinavian Countries are celebrated at either 18 or 21. As the age of legal majority, being 18 legally enables one to vote, purchase tobacco and alcohol (wine in Norway), get married without parental consent (although one can do this at 16 in Scotland, Australia and New Zealand) and sign contracts. In comparison, turning 21 has few legal effects (except Poland & Ukraine, where all the laws are applied after 18).

text: Humanist[edit]

text: In some countries Humanist or freethinker organisations have arranged courses or camps for non-religious adolescents, in which they can study or work on ethical, social and personal topics important for adult life, followed by a formal rite of passage comparable to the Christian Confirmation. Some of these ceremonies are even called "civil confirmations". The purpose of these ceremonies is to offer a festive ritual for those youngsters, who do not believe in any religion, but nevertheless want to mark their transition from childhood to adulthood.[22]

text: Latin America[edit]

text: In some Latin American countries, when a girl reaches the age of 15, her relatives usually organize a very expensive celebration. It is usually a large party, called a Quinceañera in Spanish speaking countries and Baile de Debutantes in Brazil. For boys there is no formal ritual of transition. At 18 one is legally considered an adult, can vote, and legally purchase/use alcohol, tobacco and cigarettes.

text: United States and Canada[edit]

text: In North America, when a girl turns 16 years old, she may have a sweet sixteen birthday party.

text: In the United States, teenagers are allowed to drive at 16 in all states except New Jersey, which requires drivers to be 17 and older, and sometimes receive the responsibility of owning their own car. Teenagers may drive at age 15 in Idaho and Montana. At 16, teenagers are also old enough to donate blood and work in most establishments. At 18 one is legally considered an adult and can vote and join the military. The legal age for purchasing and consuming alcohol and recreational marijuana, the latter of which is only legal in the District of Columbia, Colorado, Oregon, Washington, California, Hawaii, Massachusetts, Nevada, and Alaska, is 21. The legal age for purchasing and consuming tobacco products is 18 in most states; 19 in Alabama, Alaska and Utah; and 21 in California, New Jersey, Oregon, Hawaii and Maine.[23][24] Multiple localities have also raised the minimum purchase age independent of state laws. [25]

text: In Canada, a person aged 16 and over can legally drive a car and work, but are only considered to be an adult at age 18 like in the US. In most provinces, the legal age to purchase alcohol and cigarettes is 19, except in Alberta, Manitoba, and Quebec where it is 18 years old.

text: Spain[edit]

text: In Spain during the 19th century, there was a civilian coming of age bound to the compulsory military service. The quintos were the boys of the village that reached the age of eligibility for military service (18 years), thus forming the quinta of a year. In rural Spain, the mili was the first and sometimes the only experience of life away from family. In the days before their departure, the quintos knocked every door to ask for food and drink. They held a common festive meal with what they gathered and sometimes painted some graffiti reading "Vivan los quintos del año" as a memorial of their leaving their youth. Years later, the quintos of the same year could still hold yearly meals to remember times past. By the end of the 20th century, the rural exodus, the diffusion of city customs and the loss of prestige of military service changed the relevance of quintos parties. In some places, the party included the village girls of the same age, thus becoming less directly relevant to military service. In others, the tradition was simply lost.

text: Japan[edit]

text: Since 1948, the age of majority in Japan has been 20; persons under 20 are not permitted to smoke or drink. Until June 2016, persons under 20 were not permitted to vote.[26] The government of Japan plans to lower the age of majority to 18, coming into effect in 2021.[27] Coming-of-age ceremonies, known as seijin shiki, are held on the second Monday of January. At the ceremony, all of the men and women participating are brought to a government building and listen to many speakers, similar to a graduation ceremony. At the conclusion of the ceremony Government officials give speeches, and small presents are handed out to the new adults.

text: Papua New Guinea[edit]

text: Kovave is a ceremony to initiate Papua New Guinea boys into adult society. It involves dressing up in a conical hat which has long strands of leaves hanging from the edge, down to below the waist. The name Kovave is also used to describe the head-dress.

text: Vietnam[edit]

text: During the feudal period, the coming of age was celebrated at 15 for noblemen. Nowadays, the age is 18 for girls and 20 for boys.

text: Indonesia[edit]

text: In Bali, the coming of age ceremony is supposed to take place after a girl's first menstrual period or a boy's voice breaks. However, due to expense, it is often delayed until later. The upper canines are filed down slightly to symbolize the effacing of the individual's "wild" nature. While in Nias island, a young man must jump up over a stone (normally about 1 or 2 meters) as a part of the coming of age ceremony.

text: Pygmies[edit]

text: In the rite of initiation of Baka Pygmies, the Spirit of the Forest ritually kills the boys to propitiate their rebirth as men.

text: Korea[edit]

text: In Korea, citizens are permitted to marry, vote, drive, drink alcohol, and smoke at age 19.

text: The Monday of the third week of May is "coming-of-age day". There has been a traditional coming of age ceremony since before Goryeo dynasty, but it has mostly disappeared. In the traditional way, when boys or girls were between the ages of fifteen and twenty, boys wore gat, a Korean traditional hat made of bamboo and horsehair, and girls did their hair in chignon with binyeo, a Korean traditional ornamental hairpin. Both of them wore hanbok, and wearing hanbok on the coming of age ceremony can be sometimes seen even now.

text: Philippines[edit]

text: In the Philippines, a popular coming of age celebration for 18-year-old women is the debut. It is normally a formal affair, with a strict dress code such as a coat and tie for the upper-middle and upper classes, and usually has a theme or color scheme that is related to the dress code. The débutante traditionally chooses for her entourage "18 Roses", who are 18 special men or boys in the girl's life such as boyfriends, relatives and brothers, and "18 Candles", who are the Roses' female counterparts. Each presents a rose or candle then delivers a short speech about the debutante. The Roses sometimes dance with the débutante before presenting their flower and speech, with the last being her father or boyfriend. Other variations exist, such as 18 Treasures (of any gender; gives a present instead of a candle or flower) or other types of flowers aside from roses being given, but the significance of "18" is almost always retained.

text: Filipino men, on the other hand, celebrate their debut on their 21st birthday. There is no traditionally set program marking this event, and celebrations differ from family to family. Both men and women may opt not to hold a debut at all.

text: Khmer[edit]

text: In Cambodia, a popular coming-of-age celebration takes place at the age of 14. A man will be called "ពេញកំលោះ" Pheng Kom Lost and a woman will be called "ពេញក្រមុំ" Pheng Kro Mom. The parents must prepare a feast for the celebration. They invite their relatives to come and celebrate their son's or daughter's entrance into adulthood. This event can also serve as an opportunity for the parents to look for potential marriage partners among the offspring of other families attending the celebration. The ceremony usually happens at night-time, but from the morning the celebrator needs to wear the best clothes of their choice and make up in their style and go to some place of their belief to show that they are now becoming an adult.

text: Professional initiatory rituals[edit]

text: Academia[edit]

text: Medical School[edit]

text: White coat ceremony

text: University[edit]

text: In many universities of Europe, South America and India, first year students are made to undergo tests or humiliation before being accepted as students. Perhaps the oldest of these is "Raisin Monday"[28] at the University of St Andrews in Scotland. It is still practiced. A senior student would take a new student, a "bejant" or "bejantine" under his/her wing and show them around the university. In gratitude, the bejant would give the senior student a pound of raisins. In turn this led to bejants being given receipts in Latin. If a bejant failed to produce the receipt, he could be thrown into a fountain. The word bejant derives from the French "bec jaune" (a yellow beak, or fledgling).

text: Universities in Chile follow an annual ritual called "Mechoneo" (the act of pulling somebody's hair). First year students are initiated by theatrical "punishment". Freshmen are tied together while upperclassmen throw them eggs, flour, water, etc. Some universities have traditional ways of initiating freshmen.

text: Fraternities and Sororities[edit]

text: Fraternities and sororities have different processes for associate members, also known as pledges, to become a member. It usually takes place with one or more ritual that is specific to that organization and teaches them the core values and beliefs behind their specific organization.

text: Printing Industry[edit]

text: Among apprentices, the step from apprentice to journeyman was often marked by some ceremonial humiliation. Among printers this lasted until the twentieth century. The unfortunate young man would be "banged out" by being covered in offal.

text: Coming of age celebration[edit]

text: In several countries, people hold a celebration for children. The celebration is group ceremony.[29]