document_title: Books of the Bible

question_text: how many books are there in the new testament of the bible

text: Books of the Bible

text: Hebrew Bible and Old Testament[edit]

text: Hebrew Bible[edit]

text: Rabbinic Judaism recognizes the 24 books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible, as authoritative.[1] There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty (140-40 BCE),[2] while others argue it was not fixed until the second century CE or even later.[3] Most conservative scholars believe that the Torah was canonized c. 400 BCE, the Prophets c. 200 BCE, and the Writings c. 100 CE,[4] perhaps at a Council of Jamnia as concluded by Heinrich Graetz in 1871. The Council of Jamnia theory is increasingly rejected by most liberal scholars.[3][5][6][7][8]

text: Protocanonical books of the Old Testament[edit]

text: Protestants and Catholics[9] use the Masoretic Text as the textual basis for their translations of the protocanonical books (those accepted as canonical by both Jews and all Christians), with various changes derived from a multiplicity of other ancient sources (such as the Septuagint, the Vulgate, the Dead Sea Scrolls, etc.), while generally using the Septuagint and Vulgate, now supplemented by the ancient Hebrew and Aramaic manuscripts, as the textual basis for the deuterocanonical books.

text: The Eastern Orthodox use the Septuagint (translated in the 3rd century BCE) as the textual basis for the entire Old Testament in both protocanonical and deuteroncanonical books—to use both in the Greek for liturgical purposes, and as the basis for translations into the vernacular.[10][11] Most of the quotations (300 of 400) of the Old Testament in the New Testament, while differing more or less from the version presented by the Masoretic text, align with that of the Septuagint.[12]

text: Deuterocanonical books of the Old Testament[edit]

text: These books, which were largely written during the intertestamental period, are called the Biblical apocrypha ("hidden things") by Protestants, the deuterocanon ("second canon") by Catholics, and the deuterocanon or anagignoskomena ("worthy of reading") by Orthodox. These are works recognized by the Roman Catholic, Eastern Orthodox, and Oriental Orthodox Churches as being part of scripture (and thus deuterocanonical rather than apocryphal), but Protestants do not recognize them as divinely inspired. Orthodox differentiate scriptural books by omitting these (and others) from corporate worship and from use as a sole basis for doctrine.[citation needed]

text: Many recognize them as good, but not on the level of the other books of the Bible. Anglicanism considers the apocrypha worthy of being "read for example of life" but not to be used "to establish any doctrine."[13] Luther made a parallel statement in calling them: "not considered equal to the Holy Scriptures, but...useful and good to read."[14]

text: The difference in canons derives from the difference in the Masoretic Text and the Septuagint. Books found in both the Hebrew and the Greek are accepted by all denominations, and by Jews, these are the protocanonical books. Catholics and Orthodox also accept those books present in manuscripts of the Septuagint, an ancient Greek translation of the Old Testament with great currency among the Jews of the ancient world, with the coda that Catholics consider 3 Esdras and 3 Maccabees apocryphal.

text: Most quotations of the Old Testament in the New Testament, differing by varying degrees from the Masoretic Text, are taken from the Septuagint. Daniel was written several hundred years after the time of Ezra, and since that time several books of the Septuagint have been found in the original Hebrew, in the Dead Sea Scrolls, the Cairo Geniza, and at Masada, including a Hebrew text of Sirach (Qumran, Masada) and an Aramaic text of Tobit (Qumran); the additions to Esther and Daniel are also in their respective Semitic languages.

text: The unanimous consensus of modern (and ancient) scholars consider several other books, including 1 Maccabees and Judith, to have been composed in Hebrew or Aramaic.[citation needed]  Opinion is divided on the book of Baruch, while it is acknowledged that the Epistle of Jeremiah, the Wisdom of Solomon, and 2 Maccabees are originally Greek compositions.

text:
Tobit - 200 BC
Judith - 150 BC
Additions to Esther - 140-130 BC
Wisdom of Solomon - 30 BC
Ecclesiasticus(Sirach) - 132 BC
Baruch with the Letter of Jeremiah - 150-50 BC
1 Maccabees - 110 BC
2 Maccabees - 110-170 BC
Additions to Daniel:[15]
The Prayer of Azariah and Song of the Three Holy Children
Story of Susanna - 200-0 BC
Bel and the Dragon - 100 BC

tag: ul

text: Eastern Orthodox[edit]

text: Additional books accepted by the Eastern Orthodox:

text:
1 Esdras/3 Esdras[16]
2 Esdras/4 Esdras (in an appendix to the Slavonic Bible)
Prayer of Manasseh
3 Maccabees
4 Maccabees (in an appendix to the Greek Bible)
Psalm 151 (in the Septuagint)
Odes

text: Syriac Orthodox[edit]

text: Additional books accepted by the Syriac Orthodox Church (due to inclusion in the Peshitta):

text:
2 Baruch with the Letter of Baruch (only the letter has achieved canonical status)
Psalms 152–155 (not canonical)

text: Ethiopian Orthodox[edit]

text: The Ethiopian Tewahedo church accepts all of the deuterocanonical books of Catholicism and anagignoskomena of Eastern Orthodoxy except for the four Books of Maccabees.[17] It accepts the 39 protocanonical books along with the following books, called the "narrow canon".[18] The enumeration of books in the Ethiopic Bible varies greatly between different authorities and printings.[19]

text:
4 Baruch or the Paralipomena of Jeremiah
1 Enoch
Jubilees
1 Meqabyan
2 Meqabyan
3 Meqabyan
The Ethiopian broader Biblical Canon

text: Table[edit]

text: The table uses the spellings and names present in modern editions of the Bible, such as the New American Bible Revised Edition, Revised Standard Version and English Standard Version. The spelling and names in both the 1609–1610 Douay Old Testament (and in the 1582 Rheims New Testament) and the 1749 revision by Bishop Challoner (the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English) and in the Septuagint differ from those spellings and names used in modern editions that derive from the Hebrew Masoretic text.[20]

text: For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions. For the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the traditional spelling when referring to them in the New Testament, such as "Esaias" (for Isaiah).

text: In the spirit of ecumenism more recent Catholic translations (e.g., the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the Revised Standard Version Catholic Edition) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g., 1 Chronicles, as opposed to the Douaic 1 Paralipomenon, 1-2 Samuel and 1-2 Kings, instead of 1-4 Kings) in those books universally considered canonical—the protocanonicals.

text: The Talmud in Bava Batra 14b gives a different order for the books in Nevi'im and Ketuvim. This order is also quoted in Mishneh Torah Hilchot Sefer Torah 7:15. The order of the books of the Torah are universal through all denominations of Judaism and Christianity.

text: The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text and most modern Protestant Bibles. Catholics, following the Canon of Trent (1546), describe these books as deuterocanonical, while Greek Orthodox Christians, following the Synod of Jerusalem (1672), use the traditional name of anagignoskomena, meaning "that which is to be read." They are present in a few historic Protestant versions; the German Luther Bible included such books, as did the English 1611 King James Version.[13]

text: Empty table cells indicate that a book is absent from that canon.

text:
Tanakh (Jewish Bible) (24 books)[21] Books in bold are part of the Ketuvim

ProtestantOld Testament (39 books)

CatholicOld Testament (46 books)

Eastern OrthodoxOld Testament (51 books)

Original language

Torah

Pentateuch or the Five Books of Moses

Bereishit

Genesis

Genesis

Genesis

Hebrew

Shemot

Exodus

Exodus

Exodus

Hebrew

Vayikra

Leviticus

Leviticus

Leviticus

Hebrew

Bamidbar

Numbers

Numbers

Numbers

Hebrew

Devarim

Deuteronomy

Deuteronomy

Deuteronomy

Hebrew

Nevi'im (Prophets)

Historical books

Yehoshua

Joshua

Joshua (Josue)

Joshua (Iesous)

Hebrew

Shofetim

Judges

Judges

Judges

Hebrew

Rut (Ruth)[22]

Ruth

Ruth

Ruth

Hebrew

Shemuel

1 Samuel

1 Samuel (1 Kings)[23]

1 Samuel (1 Kingdoms)[24]

Hebrew

2 Samuel

2 Samuel (2 Kings)[23]

2 Samuel (2 Kingdoms)[24]

Hebrew

Melakhim

1 Kings

1 Kings (3 Kings)[23]

1 Kings (3 Kingdoms)[24]

Hebrew

2 Kings

2 Kings (4 Kings)[23]

2 Kings (4 Kingdoms)[24]

Hebrew

Divrei Hayamim (Chronicles)[22]

1 Chronicles

1 Chronicles (1 Paralipomenon)

1 Chronicles (1 Paralipomenon)

Hebrew

2 Chronicles

2 Chronicles (2 Paralipomenon)

2 Chronicles (2 Paralipomenon)

Hebrew

1 Esdras

Greek

Ezra-Nehemiah[22]

Ezra

Ezra (1 Esdras)

Ezra (2 Esdras)[24][25]

Hebrew and Aramaic

Nehemiah

Nehemiah (2 Esdras)

Nehemiah (2 Esdras)[24][25]

Hebrew

Tobit (Tobias)

Tobit (Tobias)

Aramaic (and Hebrew?)

Judith

Judith

Hebrew

Esther[22]

Esther

Esther[26]

Esther[26]

Hebrew

1 Maccabees (1 Machabees)[27]

1 Maccabees

Hebrew

2 Maccabees (2 Machabees)[27]

2 Maccabees

Greek

3 Maccabees

Greek

4 Maccabees[28]

Greek

Ketuvim (Writings)

Wisdom books

Iyov (Job)[22]

Job

Job

Job

Hebrew

Tehillim (Psalms)[22]

Psalms

Psalms

Psalms[29]

Hebrew

Prayer of Manasseh

Greek

Mishlei (Proverbs)[22]

Proverbs

Proverbs

Proverbs

Hebrew

Qoheleth (Ecclesiastes)[22]

Ecclesiastes

Ecclesiastes

Ecclesiastes

Hebrew

Shir Hashirim (Song of Songs)[22]

Song of Solomon

Song of Songs (Canticle of Canticles)

Song of Songs (Aisma Aismaton)

Hebrew

Wisdom

Wisdom

Greek

Sirach (Ecclesiasticus)

Sirach

Hebrew

Nevi'im (Latter Prophets)

Major prophets

Yeshayahu

Isaiah

Isaiah (Isaias)

Isaiah

Hebrew

Yirmeyahu

Jeremiah

Jeremiah (Jeremias)

Jeremiah

Hebrew and Aramaic

Eikhah (Lamentations)[22]

Lamentations

Lamentations

Lamentations

Hebrew

Baruch with Letter of Jeremiah as the 6th Chapter [30]

Baruch[30]

Hebrew[31]

Letter of Jeremiah as standalone book [32]

Greek (majority view)[33]

Yekhezqel

Ezekiel

Ezekiel (Ezechiel)

Ezekiel

Hebrew

Daniel[22]

Daniel

Daniel[34]

Daniel[34]

Hebrew and Aramaic

Twelve Minor Prophets

The Twelve or Trei Asar

Hosea

Hosea (Osee)

Hosea

Hebrew

Joel

Joel

Joel

Hebrew

Amos

Amos

Amos

Hebrew

Obadiah

Obadiah (Abdias)

Obadiah

Hebrew

Jonah

Jonah (Jonas)

Jonah

Hebrew

Micah

Micah (Micheas)

Micah

Hebrew

Nahum

Nahum

Nahum

Hebrew

Habakkuk

Habakkuk (Habacuc)

Habakkuk

Hebrew

Zephaniah

Zephaniah (Sophonias)

Zephaniah

Hebrew

Haggai

Haggai (Aggeus)

Haggai

Hebrew

Zechariah

Zechariah (Zacharias)

Zechariah

Hebrew

Malachi

Malachi (Malachias)

Malachi

Hebrew

text: Several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official Bible of the Roman Catholic Church.

text:
Books in the Appendix to the Vulgate Bible

Name in Vulgate

Name in Eastern Orthodox use

3 Esdras

1 Esdras

4 Esdras

Prayer of Manasseh

Prayer of Manasseh

Psalm of David when he slew Goliath (Psalm 151)

Psalm 151

text: New Testament[edit]

text: In general, among Christian denominations, the New Testament canon is an agreed-upon list of 27 books, although book order can vary. The book order is the same in the Greek Orthodox, Roman Catholic, and Protestant tradition.[N 1] The Slavonic, Armenian and Ethiopian traditions have different New Testament book orders.

text:
Catholic, Orthodox, Protestant,and most Oriental Orthodox

Original language(Koine Greek)

Canonical Gospels

Matthew

Greek (majority view: see note)[N 2][35][36][37]

Mark

Greek

Luke

Greek

John

Greek

Apostolic History

Acts

Greek

Pauline Epistles

Romans

Greek

1 Corinthians

Greek

2 Corinthians

Greek

Galatians

Greek

Ephesians

Greek

Philippians

Greek

Colossians

Greek

1 Thessalonians

Greek

2 Thessalonians

Greek

1 Timothy

Greek

2 Timothy

Greek

Titus

Greek

Philemon

Greek

Hebrews[N 1]

Greek[38]

Catholic Epistles

James[N 1]

Greek

1 Peter

Greek

2 Peter[N 3]

Greek

1 John

Greek

2 John[N 3]

Greek

3 John[N 3]

Greek

Jude[N 1] [N 3]

Greek

Apocalypse

Revelation[N 1] [N 3]

Greek

text: Chart notes[edit]

text:
^ Jump up to: a b c d e Four New Testament works were questioned or "spoken against" by Martin Luther, and he changed the order of his New Testament to reflect this, but he did not leave them out, nor has any Lutheran body since. Traditional German "Luther Bibles" are still printed with the New Testament in this changed "Luther Bible" order.

Jump up ^ See Rabbinical translations of Matthew. Most modern scholars consider the Gospel of Matthew to have been composed in Koine Greek, see Language of the New Testament. According to tradition as expressed by Papias of Hierapolis, writing in the late first or early second centuries, the Gospel was originally composed in the "Hebrew dialect" (which at the time was largely the related Aramaic) and then translated into Greek (Eusebius, "Ecclesiastical History", 3.39.15-16; Epiphanius of Salamis, Panarion 30:3). According to Jerome, Hebrew manuscripts of Matthew were extant while he was translating the Vulgate: "Matthew ... composed a gospel of Christ at first published in Judea in Hebrew for the sake of those of the circumcision who believed, but this was afterwards translated into Greek though by what author is uncertain. The Hebrew itself has been preserved until the present day in the library at Caesarea, which Pamphilus so diligently gathered (St Jerome, "On Illustrious Men", Chapter 3).

^ Jump up to: a b c d e The Peshitta, the traditional Syriac Bible, excludes 2 Peter, 2–3 John, Jude, and Revelation, but Bibles of the modern Syriac Orthodox Church include later translations of those books. Still today the lectionary followed by the Syrian Orthodox Church, present lessons from only the twenty-two books of Peshitta.

tag: ol

text: Diagram of the development of the Old Testament[edit]


document_title: Sajan Re Phir Jhooth Mat Bolo

question_text: sajan re jhoot mat bolo main actress name

root

text: Sajan Re Phir Jhooth Mat Bolo

text: Plot[edit]

text: Jay Chopra, a wealthy man, wants to marry Jaya. However, his desire faces a huge setback when he learns that Jaya's father abhors the rich. He devises an elaborate ruse to play the part of a poor man.[3]

tag: p

text: Cast[edit]

text: Main Cast[edit]

text:
Hussain Kuwajerwala as Jaiveer Chopra/Jai[4]
Parvati Vaze as Jaya Jaiveer Chopra/Jaya Lalit Rao Lokhande
Sharad Ponkshe as Lalit Rao Lokhande
Tiku Talsania as Paramveer Chopra (PC) / Premchand, Jai's father

text: Supporting Cast[edit]

text:
Rakhee Tandon as Monica Malpani / Mrs.Premchand, Jay's mother (fake)
Gaurav Dubey as Deepak Tijori/ Gyanchand Mahabapu (Fake)
Priya Raina as Kangana Kalia (KK) /Jai's care taker (fake)
Urmila Tiwari as Urmila, Jai's fake sister
Amish Tanna as Sudhakar
Sonal Bhatt as Sushma Lalit Rao Lokhande
Shruti Rawat as Jhimnak Jhimkari, Kabila king's daughter/Sudhakar's wife

text: Cameo Appearances[edit]

text:
Dheeraj Miglani as Sadashiv
Anamika Singh as Pinky
Purvesh Pimple as Tatya
Dipika Kakar as Herself (Episodic appearance)
Dushyant Wagh as Tryambak
Sharat Saxena as Kulguru Trikaldarshi
V.I.P. (comedian) as Kabila King