document_title: Low-pressure area

question_text: which way do winds blow around a low pressure system in the northern hemisphere

text: Low-pressure area

text: Formation[edit]

text: Cyclogenesis is the development and strengthening of cyclonic circulations, or low-pressure areas, within the atmosphere.[1] Cyclogenesis is the opposite of cyclolysis, and has an anticyclonic (high-pressure system) equivalent which deals with the formation of high-pressure areas—anticyclogenesis.[2] Cyclogenesis is an umbrella term for several different processes, all of which result in the development of some sort of cyclone. Meteorologists use the term "cyclone" where circular pressure systems flow in the direction of the Earth's rotation,[3][4] which normally coincides with areas of low pressure.[5][6] The largest low-pressure systems are cold-core polar cyclones and extratropical cyclones which lie on the synoptic scale. Warm-core cyclones such as tropical cyclones, mesocyclones, and polar lows lie within the smaller mesoscale. Subtropical cyclones are of intermediate size.[7][8] Cyclogenesis can occur at various scales, from the microscale to the synoptic scale. Larger-scale troughs, also called Rossby waves, are synoptic in scale.[9] Shortwave troughs embedded within the flow around larger scale troughs are smaller in scale, or mesoscale in nature.[10] Both Rossby waves and shortwaves embedded within the flow around Rossby waves migrate equatorward of the polar cyclones located in both the Northern and Southern hemispheres.[11] All share one important aspect, that of upward vertical motion within the troposphere. Such upward motions decrease the mass of local atmospheric columns of air, which lowers surface pressure.[12]

text: Extratropical cyclones form as waves along weather fronts due to a passing by shortwave aloft or upper level jet streak[clarification needed] before occluding later in their life cycle as cold-core cyclones.[13][14][15][16] Polar lows are small-scale, short-lived atmospheric low-pressure systems that occur over the ocean areas poleward of the main polar front in both the Northern and Southern Hemispheres. They are part of the larger class of mesoscale weather-systems. Polar lows can be difficult to detect using conventional weather reports and are a hazard to high-latitude operations, such as shipping and gas- and oil-platforms. They are vigorous systems that have near-surface winds of at least 17 metres per second (38 mph).[17]

text: Tropical cyclones form due to latent heat driven by significant thunderstorm activity, and are warm-core with well-defined circulations.[18] Certain criteria need to be met for their formation. In most situations, water temperatures of at least 26.5 °C (79.7 °F) are needed down to a depth of at least 50 m (160 ft);[19] waters of this temperature cause the overlying atmosphere to be unstable enough to sustain convection and thunderstorms.[20] Another factor is rapid cooling with height, which allows the release of the heat of condensation that powers a tropical cyclone.[19] High humidity is needed, especially in the lower-to-mid troposphere; when there is a great deal of moisture in the atmosphere, conditions are more favorable for disturbances to develop.[19] Low amounts of wind shear are needed, as high shear is disruptive to the storm's circulation.[19] Lastly, a formative tropical cyclone needs a pre-existing system of disturbed weather, although without a circulation no cyclonic development will take place.[19] Mesocyclones form as warm core cyclones over land, and can lead to tornado formation.[21] Waterspouts can also form from mesocyclones, but more often develop from environments of high instability and low vertical wind shear.[22]

text: In deserts, lack of ground and plant moisture that would normally provide evaporative cooling can lead to intense, rapid solar heating of the lower layers of air. The hot air is less dense than surrounding cooler air. This, combined with the rising of the hot air, results in a low-pressure area called a thermal low.[23] Monsoon circulations are caused by thermal lows which form over large areas of land and their strength is driven by how land heats more quickly than the surrounding nearby ocean. This generates a steady wind blowing toward the land, bringing the moist near-surface air over the oceans with it.[24] Similar rainfall is caused by the moist ocean-air being lifted upwards by mountains,[25] surface heating,[26] convergence at the surface,[27] divergence aloft, or from storm-produced outflows at the surface.[28] However the lifting occurs, the air cools due to expansion in lower pressure, which in turn produces condensation. In winter, the land cools off quickly, but the ocean keeps the heat longer due to its higher specific heat. The hot air over the ocean rises, creating a low-pressure area and a breeze from land to ocean while a large area of drying high pressure is formed over the land, increased by wintertime cooling.[24] Monsoons resemble sea and land breezes, terms usually referring to the localized, diurnal (daily) cycle of circulation near coastlines everywhere, but they are much larger in scale - also stronger and seasonal.[29]

text: Climatology[edit]

text: Mid-latitudes and subtropics[edit]

text: Large polar cyclones help determine the steering of systems moving through the mid-latitudes, south of the Arctic and north of the Antarctic. An index which is used to gauge the magnitude of this effect in the Northern Hemisphere is the Arctic oscillation.[30] Extratropical cyclones tend to form east of climatological trough positions aloft near the east coast of continents, or west side of oceans.[31] A study of extratropical cyclones in the Southern Hemisphere shows that between the 30th and 70th parallels, there are an average of 37 cyclones in existence during any 6-hour period.[32] A separate study in the Northern Hemisphere suggests that approximately 234 significant extratropical cyclones form each winter.[33] In Europe, particularly the United Kingdom, recurring extratropical low-pressure weather systems are typically known as depressions.[34] These tend to bring wet weather throughout the year. Thermal lows also occur over continental areas across the subtropics during the summer such as the Sonoran Desert, the Mexican plateau, Sahara, South America, and Southeast Asia.[23] The lows are most commonly located over the Tibetan plateau and in the lee of the Rocky mountains.[31]

text: Monsoon trough[edit]

text: Elongated areas of low pressure form at the monsoon trough or intertropical convergence zone as part of the Hadley cell circulation.[35] Monsoon troughing in the western Pacific reaches its zenith in latitude during the late summer when the wintertime surface ridge in the opposite hemisphere is the strongest. It can reach as far as the 40th parallel in East Asia during August and 20th parallel in Australia during February. Its poleward progression is accelerated by the onset of the summer monsoon which is characterized by the development of lower air pressure over the warmest part of the various continents.[36][37] The large-scale thermal lows over continents help create pressure gradients which drive monsoon circulations.[38] In the southern hemisphere, the monsoon trough associated with the Australian monsoon reaches its most southerly latitude in February,[39] oriented along a west-northwest/east-southeast axis. Many of the world's rainforests are associated with these climatological low-pressure systems.[40]

text: Tropical cyclone[edit]

text: Tropical cyclones generally need to form more than 555 km (345 mi) or poleward of the 5th parallel north and 5th parallel south, allowing the Coriolis effect to deflect winds blowing towards the low-pressure center and creating a circulation.[19] Worldwide, tropical cyclone activity peaks in late summer, when the difference between temperatures aloft and sea surface temperatures is the greatest. However, each particular basin has its own seasonal patterns. On a worldwide scale, May is the least active month while September is the most active month. November is the only month that activity in all the tropical cyclone basins is possible.[41] Nearly one-third of the world's tropical cyclones form within the western Pacific Ocean, making it the most active tropical cyclone basin on Earth.[42]

text: Associated weather[edit]

text: Wind is initially accelerated from areas of high pressure to areas of low pressure.[43] This is due to density (or temperature and moisture) differences between two air masses. Since stronger high-pressure systems contain cooler or drier air, the air mass is denser and flows towards areas that are warm or moist, which are in the vicinity of low-pressure areas in advance of their associated cold fronts. The stronger the pressure difference, or pressure gradient, between a high-pressure system and a low-pressure system, the stronger the wind.[44] Thus, stronger areas of low pressure are associated with stronger winds.

text: The Coriolis force caused by the Earth's rotation is what gives winds around low-pressure areas (such as in hurricanes, cyclones, and typhoons) their counter-clockwise (anticlockwise) circulation in the northern hemisphere (as the wind moves inward and is deflected right from the center of high pressure) and clockwise circulation in the southern hemisphere (as the wind moves inward and is deflected left from the center of high pressure).[45] A cyclone differs from a hurricane or typhoon only on the basis of location.[46] A hurricane is a storm that occurs in the Atlantic Ocean and northeastern Pacific Ocean, a typhoon occurs in the northwestern Pacific Ocean, and a cyclone occurs in the south Pacific or Indian Ocean.[46] Friction with land slows down the wind flowing into low-pressure systems and causes wind to flow more inward, or flowing more ageostrophically, toward their centers.[44] A low-pressure area is commonly associated with inclement weather,[47] while a high-pressure area is associated with light winds and fair skies.[48] Tornados are often too small, and of too short duration, to be influenced by the Coriolis force, but may be so-influenced when arising from a low-pressure system.[49][50]


document_title: Ten Commandments

question_text: where does it say the ten commandments in the bible

question_tokens: where does it say the ten commandments in the bible

root

text: Ten Commandments

text: Terminology

text: In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated aseret ha-d'varîm) and in Rabbinical Hebrew עשרת הדברות (transliterated aseret ha-dibrot), both translatable as "the ten words", "the ten sayings", or "the ten matters".[2] The Tyndale and Coverdale English translations used "ten verses". The Geneva Bible used "tenne commandements", which was followed by the Bishops' Bible and the Authorized Version (the "King James" version) as "ten commandments". Most major English versions use "commandments."[3]

tag: p

text: The English name "Decalogue" is derived from Greek δεκάλογος, dekalogos, the latter meaning and referring[4] to the Greek translation (in accusative) δέκα λόγους, deka logous, "ten words", found in the Septuagint (or LXX) at Exodus 34:28[3] and Deuteronomy 10:4.[5]

text: The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית, Lukhot HaBrit, meaning "the tablets of the covenant".

text: Passages in Exodus and Deuteronomy

text: The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). On the morning of the third day of their encampment, "there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud", and the people assembled at the base of the mount. After "the LORD[6] came down upon mount Sinai", Moses went up briefly and returned and prepared the people, and then in Exodus 20 "God spoke" to all the people the words of the covenant, that is, the "ten commandments"[7] as it is written. Modern biblical scholarship differs as to whether Exodus 19-20 describes the people of Israel as having directly heard all or some of the decalogue, or whether the laws are only passed to them through Moses.[8]

text: The people were afraid to hear more and moved "afar off", and Moses responded with "Fear not." Nevertheless, he drew near the "thick darkness" where "the presence of the Lord" was[9] to hear the additional statutes and "judgments",[10] all which he "wrote"[11] in the "book of the covenant"[12] which he read to the people the next morning, and they agreed to be obedient and do all that the LORD had said. Moses escorted a select group consisting of Aaron, Nadab and Abihu, and "seventy of the elders of Israel" to a location on the mount where they worshipped "afar off"[13] and they "saw the God of Israel" above a "paved work" like clear sapphire stone.[14]

text: And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

text: The mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was "in the mount forty days and forty nights."[15] And Moses said, "the LORD delivered unto me two tablets of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly."[16] Before the full forty days expired, the children of Israel collectively decided that something had happened to Moses, and compelled Aaron to fashion a golden calf, and he "built an altar before it"[17] and the people "worshipped" the calf.[18]

text: After the full forty days, Moses and Joshua came down from the mountain with the tablets of stone: "And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the mount."[19] After the events in chapters 32 and 33, the LORD told Moses, "Hew thee two tablets of stone like unto the first: and I will write upon these tablets the words that were in the first tablets, which thou brakest."[20] "And he wrote on the tablets, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me."[21]

text: According to Jewish tradition, Exodus 20:1–17 constitutes God's first recitation and inscription of the ten commandments on the two tablets,[22] which Moses broke in anger with his rebellious nation, and were later rewritten on replacement stones and placed in the ark of the covenant;[23] and Deuteronomy 5:4–25 consists of God's re-telling of the Ten Commandments to the younger generation who were to enter the Promised Land. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, totalling 14 or 15 in all.

text: Traditions for numbering

text: Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten "commandments" or "sayings" in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[24][25]

text: Traditions:

text:
LXX: Septuagint, generally followed by Orthodox Christians.
P: Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed.
S: Samaritan Pentateuch, with an additional commandment about Mount Gerizim as 10th.
T: Jewish Talmud, makes the "prologue" the first "saying" or "matter" and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry.
A: Augustine follows the Talmud in combining verses 3–6, but omits the prologue as a commandment and divides the prohibition on coveting in two and following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
C: Catechism of the Catholic Church, largely follows Augustine.
L: Lutherans follow Luther's Large Catechism, which follows Augustine but omits the prohibition of images[26] and uses the word order of Exodus 20:17 rather than Deuteronomy 5:21 for the ninth and tenth commandments.
R: Reformed Christians follow John Calvin's Institutes of the Christian Religion, which follows the Septuagint; this system is also used in the Anglican Book of Common Prayer.[27]

tag: ul

text: The Ten Commandments

text:
The Ten Commandments

LXX
P
S
T
A
C
L
R
Main article
Exodus 20:1-17
Deuteronomy 5:4-21

—
—
—
1
—
1
—
(1)
I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
2[28]
6[28]

1
1
1
2
1
1
1
1
Thou shalt have no other gods before me
3[29]
7[29]

2
2
1
2
1
1
1
2
Thou shalt not make unto thee any graven image
4–6[30]
8–10[31]

3
3
2
3
2
2
2
3
Thou shalt not take the name of the Lord thy God in vain
7[32]
11[32]

4
4
3
4
3
3
3
4
Remember the sabbath day, to keep it holy
8–11[33]
12–15[34]

5
5
4
5
4
4
4
5
Honour thy father and thy mother
12[35]
16[36]

6
7
5
6
5
5
5
6
Thou shalt not kill
13[37]
17[37]

7
6
6
7
6
6
6
7
Thou shalt not commit adultery
14[38]
18[39]

8
8
7
8
7
7
7
8
Thou shalt not steal
15[40]
19[41]

9
9
8
9
8
8
8
9
Thou shalt not bear false witness against thy neighbour
16[42]
20[43]

10
10
9
10
10
10
9
10
Thou shalt not covet (neighbour's house)
17a[44]
21b[45]

10
10
9
10
9
9
10
10
Thou shalt not covet (neighbour's wife)
17b[46]
21a[47]

10
10
9
10
10
10
10
10
Thou shalt not covet (neighbour's servants, animals, or anything else)
17c[48]
21c[49]

—
—
10
—
—
—
—
—
Ye shall erect these stones which I command thee upon Mount Gerizim
[citation needed]
[citation needed]

tag: table

text: All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.

text: Religious interpretations

text: The Ten Commandments concern matters of fundamental importance in Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honour to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft).[50]

text: The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles.[25][50][51][52] They are not as explicit[50] or detailed as rules[53] or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation. Their precise import must be worked out in each separate situation.[53]

text: The Bible indicates the special status of the Ten Commandments among all other Torah laws in several ways:

text:
They have a uniquely terse style.[54]
Of all the biblical laws and commandments, the Ten Commandments alone[54] are said to have been "written with the finger of God" (Exodus 31:18).
The stone tablets were placed in the Ark of the Covenant (Exodus 25:21, Deuteronomy 10:2,5).[54]

text: Judaism

text: The Ten Commandments form the basis of Jewish law,[55] stating God's universal and timeless standard of right and wrong – unlike the rest of the 613 commandments in the Torah, which include, for example, various duties and ceremonies such as the kashrut dietary laws, and now unobservable rituals to be performed by priests in the Holy Temple.[56] Jewish tradition considers the Ten Commandments the theological basis for the rest of the commandments; a number of works, starting with Rabbi Saadia Gaon, have made groupings of the commandments according to their links with the Ten Commandments.[citation needed]

text: A conservative rabbi, Louis Ginzberg, stated in his book Legends of the Jews, that Ten Commandments are virtually entwined, that the breaking of one leads to the breaking of another. There is also a great bond of union between the first five commandments and the last five. The first commandment: "I am the Lord, thy God," corresponds to the sixth: "Thou shalt not kill," for the murderer slays the image of God. The second: "Thou shalt have no strange gods before me," corresponds to the seventh: "Thou shalt not commit adultery," for conjugal faithlessness is as grave a sin as idolatry, which is faithlessness to God. The third commandment: "Thou shalt not take the name of the Lord in vain," corresponds to the eighth: "Thou shalt not steal," for stealing result in false oath in God's name. The fourth: "Remember the Sabbath day, to keep it holy," corresponds to the ninth: "Thou shalt not bear false witness against thy neighbor," for he who bears false witness against his neighbor commits as grave a sin as if he had borne false witness against God, saying that He had not created the world in six days and rested on the seventh day (the holy Sabbath). The fifth commandment: "Honor thy father and thy mother," corresponds to the tenth: "Covet not thy neighbor's wife," for one who indulges this lust produces children who will not honor their true father, but will consider a stranger their father.[57]

text: The traditional Rabbinical Jewish belief is that the observance of these commandments and the other mitzvot are required solely of the Jewish people and that the laws incumbent on humanity in general are outlined in the seven Noahide laws, several of which overlap with the Ten Commandments. In the era of the Sanhedrin transgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honouring your father and mother, saying God's name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by the oral law.[58]

text: Two tablets

text: The arrangement of the commandments on the two tablets is interpreted in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, "but the Sages say ten on one tablet and ten on the other", that is, that the tablets were duplicates.[59] This can be compared to diplomatic treaties of the ancient Near East, in which a copy was made for each party.[60]

text: According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse "the tablets were written on both their sides",[61] is that the carving went through the full thickness of the tablets, yet was miraculously legible from both sides.[62]

text: Use in Jewish ritual

text: The Mishna records that during the period of the Second Temple, the Ten Commandments were recited daily,[63] before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law,[64][65] or to dispute a claim by early Christians that only the Ten Commandments were handed down at Mount Sinai rather than the whole Torah.[63]

text: In later centuries rabbis continued to omit the Ten Commandments from daily liturgy in order to prevent a confusion among Jews that they are only bound by the Ten Commandments, and not also by many other biblical and Talmudic laws, such as the requirement to observe holy days other than the sabbath.[63]

text: Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot.[63] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va'etchanan in August–September. In some traditions, worshipers rise for the reading of the Ten Commandments to highlight their special significance[63] though many rabbis, including Maimonides, have opposed this custom since one may come to think that the Ten Commandments are more important than the rest of the Mitzvot.[66]

text: In printed Chumashim, as well as in those in manuscript form, the Ten Commandments carry two sets of cantillation marks. The ta'am 'elyon (upper accentuation), which makes each Commandment into a separate verse, is used for public Torah reading, while the ta'am tachton (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the ta'am tachton. In Jewish Bibles the references to the Ten Commandments are therefore Exodus 20:2–14 and Deuteronomy 5:6–18.

text: Samaritan

text: The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity of Mount Gerizim.

text: The text of the Samaritan tenth commandment follows:

text: Christianity

text: Most traditions of Christianity hold that the Ten Commandments have divine authority and continue to be valid, though they have different interpretations and uses of them.[68] The Apostolic Constitutions, which implore believers to "always remember the ten commands of God," reveal the importance of the Decalogue in the early Church.[69] Through most of Christian history the decalogue was considered a summary of God's law and standard of behaviour, central to Christian life, piety, and worship.[70]

text: References in the New Testament

text: During his Sermon on the Mount, Jesus explicitly referenced the prohibitions against murder and adultery. In Matthew 19:16-19 Jesus repeated five of the Ten Commandments, followed by that commandment called "the second" (Matthew 22:34-40) after the first and great commandment.

text: And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

text: In his Epistle to the Romans, Paul the Apostle also mentioned five of the Ten Commandments and associated them with the neighbourly love commandment.

text:
Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

text: Roman Catholicism

text: In Roman Catholicism, Jesus freed Christians from the rest of Jewish religious law, but not from their obligation to keep the Ten Commandments.[71] It has been said that they are to the moral order what the creation story is to the natural order.[71]

text: According to the Catechism of the Catholic Church—the official exposition of the Catholic Church's Christian beliefs—the Commandments are considered essential for spiritual good health and growth,[72] and serve as the basis for social justice.[73] Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers.[74] In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding a righteousness exceeding that of the scribes and Pharisees.[75] Summarized by Jesus into two "great commandments" that teach the love of God and love of neighbour,[76] they instruct individuals on their relationships with both.

text: Orthodox

text: The Eastern Orthodox Church holds its moral truths to be chiefly contained in the Ten Commandments.[77] A confession begins with the Confessor reciting the Ten Commandments and asking the penitent which of them he has broken.[78]

text: Protestantism

text: After rejecting the Roman Catholic moral theology, giving more importance to biblical law and the gospel, early Protestant theologians continued to take the Ten Commandments as the starting point of Christian moral life.[79] Different versions of Christianity have varied in how they have translated the bare principles into the specifics that make up a full Christian ethic.[79]

text: Lutheranism

text: The Lutheran division of the commandments follows the one established by St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther's Small Catechism[80] and Large Catechism.[26]

text: Reformed

text: The Articles of the Church of England, Revised and altered by the Assembly of Divines, at Westminster, in the year 1643 state that "no Christian man whatsoever is free from the obedience of the commandments which are called moral. By the moral law, we understand all the Ten Commandments taken in their full extent."[81] The Westminster Confession, held by Presbyterian Churches, holds that the moral law contained in the Ten Commandments "does forever bind all, as well justified persons as others, to the obedience thereof".[82]

text: Methodist

text: The moral law contained in the Ten Commandments, according to the founder of the Methodist movement John Wesley, was instituted from the beginning of the world and is written on the hearts of all people.[83] As with the Reformed view,[84] Wesley held that the moral law, which is contained in the Ten Commandments, stands today:[85]

text: Every part of this law must remain in force upon all mankind in all ages, as not depending either on time or place, nor on any other circumstances liable to change; but on the nature of God and the nature of man, and their unchangeable relation to each other" (Wesley's Sermons, Vol. I, Sermon 25).[85]

text: In keeping with Wesleyan covenant theology, "while the ceremonial law was abolished in Christ and the whole Mosaic dispensation itself was concluded upon the appearance of Christ, the moral law remains a vital component of the covenant of grace, having Christ as its perfecting end."[83] As such, in Methodism, an "important aspect of the pursuit of sanctification is the careful following" of the Ten Commandments.[84]

text: The Church of Jesus Christ of Latter-day Saints

text: According to The Church of Jesus Christ of Latter-day Saints (LDS) doctrine, Jesus completed rather than rejected the Mosaic Law.[86] The Ten Commandments are considered eternal gospel principles necessary for exaltation.[87] They appear in the Book of Mosiah 12:34–36,[88] 13:15–16,[89] 13:21–24[90] and Doctrine and Covenants.[87] According to the Book of Mosiah, a prophet named Abinadi taught the Ten Commandments in the court of King Noah and was martyred for his righteousness.[91] Abinadi knew the Ten Commandments from the brass plates.[92]

text: In an October 2010 address, LDS president and prophet Thomas S. Monson taught "The Ten Commandments are just that—commandments. They are not suggestions."[93]

text: The Strangite denomination has different views of the Decalogue.[citation needed]

text: Main points of interpretative difference

text: Sabbath day

text: All Abrahamic religions observe a weekly day of rest, often called the Sabbath, although the actual day of the week ranges from Friday in Islam, Saturday in Judaism (both reckoned from dusk to dusk), and Sunday, from midnight to midnight, in Christianity. Sabbath in Christianity is a day of rest from work, often dedicated to religious observance, derived from the Biblical Sabbath.[94] Non-Sabbatarianism is the principle of Christian liberty from being bound to physical sabbath observance. Most dictionaries provide both first-day and seventh-day definitions for "sabbath" and "Sabbatarian", among other related uses.

text: Observing the Sabbath on Sunday, the day of resurrection, gradually became the dominant Christian practice from the Jewish-Roman wars onward.[citation needed] The Church's general repudiation of Jewish practices during this period is apparent in the Council of Laodicea (4th century AD) where Canons 37–38 state: "It is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them" and "It is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety".[95] Canon 29 of the Laodicean council specifically refers to the sabbath: "Christians must not judaize by resting on the [Jewish] Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ."[95]

text: Killing or murder

text: Multiple translations exist of the fifth/sixth commandment; the Hebrew words לא תרצח (lo tirtzach) are variously translated as "thou shalt not kill" or "thou shalt not murder".[96]

text: The imperative is against unlawful killing resulting in bloodguilt.[97] The Hebrew Bible contains numerous prohibitions against unlawful killing, but does not prohibit killing in the context of warfare (1Kings 2:5–6), capital punishment (Leviticus 20:9–16) and self-defence (Exodus 22:2–3), which are considered justified. The New Testament is in agreement that murder is a grave moral evil,[98] and references the Old Testament view of bloodguilt.[99]

text: Theft

text: Some academic theologians, including German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953), suggest that the commandment translated as "thou shalt not steal" was originally intended against stealing people—against abductions and slavery, in agreement with the Talmudic interpretation of the statement as "thou shalt not kidnap" (Sanhedrin 86a).

text: Idolatry

text: Idolatry is forbidden in all Abrahamic religions. In Judaism there is a prohibition against worshipping an idol or a representation of God, but there is no restriction on art or simple depictions. Islam has a stronger prohibition, banning representations of God, and in some cases of Muhammad, humans and, in some interpretations, any living creature.

text: In Gospel of Barnabas, Jesus stated that idolatry is the greatest sin as it divests a man fully of faith, and hence of God.[100] In his time, Idolatry is not only worshipping statues of wood or stone; but also statues of flesh. All which a man loves, for which he leaves everything else but that, is his god, thus the glutton and drunkard has for his idol his own flesh, the fornicator has for his idol the harlot and the greedy has for his idol silver and gold, and so the same for every other sinner.[101]

text: In Christianity's earliest centuries, some Christians had informally adorned their homes and places of worship with images of Christ and the saints, which others thought inappropriate. No church council had ruled on whether such practices constituted idolatry. The controversy reached crisis level in the 8th century, during the period of iconoclasm: the smashing of icons.[102]

text: In 726 Emperor Leo III ordered all images removed from all churches; in 730 a council forbade veneration of images, citing the Second Commandment; in 787 the Seventh Ecumenical Council reversed the preceding rulings, condemning iconoclasm and sanctioning the veneration of images; in 815 Leo V called yet another council, which reinstated iconoclasm; in 843 Empress Theodora again reinstated veneration of icons.[102] This mostly settled the matter until the Protestant Reformation, when John Calvin declared that the ruling of the Seventh Ecumenical Council "emanated from Satan".[102] Protestant iconoclasts at this time destroyed statues, pictures, stained glass, and artistic masterpieces.[102]

text: The Eastern Orthodox Church celebrates Theodora's restoration of the icons every year on the First Sunday of Great Lent.[102] Eastern Orthodox tradition teaches that while images of God, the Father, remain prohibited, depictions of Jesus as the incarnation of God as a visible human are permissible. To emphasize the theological importance of the incarnation, the Orthodox Church encourages the use of icons in church and private devotions, but prefers a two-dimensional depiction[103] as a reminder of this theological aspect. Icons depict the spiritual dimension of their subject rather than attempting a naturalistic portrayal.[102] In modern use (usually as a result of Roman Catholic influence), more naturalistic images and images of the Father, however, also appear occasionally in Orthodox churches, but statues, i.e. three-dimensional depictions, continue to be banned.[103]

text: The Roman Catholic Church holds that one may build and use "likenesses", as long as the object is not worshipped. Many Roman Catholic Churches and services feature images; some feature statues. For Roman Catholics, this practice is understood as fulfilling the Second Commandment, as they understand that these images are not being worshipped.[citation needed]

text: Some Protestants will picture Jesus in his human form, while refusing to make any image of God or Jesus in Heaven.[citation needed]

text: Strict Amish people forbid any sort of image, such as photographs.[citation needed]

text: Adultery

text: Originally this commandment forbade male Israelites from having sexual intercourse with the wife of another Israelite; the prohibition did not extend to their own slaves. Sexual intercourse between an Israelite man, married or not, and a woman who was neither married nor betrothed was not considered adultery.[104] This concept of adultery stems from the economic aspect of Israelite marriage whereby the husband has an exclusive right to his wife, whereas the wife, as the husband's possession, did not have an exclusive right to her husband.[105]

text: Louis Ginzberg argued that the tenth commandment (Covet not thy neighbor's wife) is directed against a sin which may lead to a trespassing of all Ten Commandments.[106]

text: Critical historical analysis

text: Early theories

text: Critical scholarship is divided over its interpretation of the ten commandment texts.

text: Julius Wellhausen's influential hypothesis regarding the formation of the Pentateuch suggests that Exodus 20-23 and 34 "might be regarded as the document which formed the starting point of the religious history of Israel."[107] Deuteronomy 5 then reflects King Josiah's attempt to link the document produced by his court to the older Mosaic tradition.

text: In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe's polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical. Goethe thus argued that the Ten Commandments revealed to Moses at Mt. Sinai would have emphasized rituals, and that the "ethical" Decalogue Christians recite in their own churches was composed at a later date, when Israelite prophets had begun to prophesy the coming of the messiah, Jesus Christ. Levinson points out that there is no evidence, internal to the Hebrew Bible or in external sources, to support this conjecture. He concludes that its vogue among later critical historians represents the persistence of the idea that the supersession of Judaism by Christianity is part of a longer history of progress from the ritualistic to the ethical.[108]

text: By the 1930s, historians who accepted the basic premises of multiple authorship had come to reject the idea of an orderly evolution of Israelite religion. Critics instead began to suppose that law and ritual could be of equal importance, while taking different form, at different times. This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. For example, critical historian John Bright also dates the Jahwist texts to the tenth century BCE, but believes that they express a theology that "had already been normalized in the period of the Judges" (i.e., of the tribal alliance).[109] He concurs about the importance of the decalogue as "a central feature in the covenant that brought together Israel into being as a people"[110] but views the parallels between Exodus 20 and Deuteronomy 5, along with other evidence, as reason to believe that it is relatively close to its original form and Mosaic in origin.[111]

text: Hittite treaties

text: According to John Bright, however, there is an important distinction between the Decalogue and the "book of the covenant" (Exodus 21-23 and 34:10–24). The Decalogue, he argues, was modelled on the suzerainty treaties of the Hittites (and other Mesopotamian Empires), that is, represents the relationship between God and Israel as a relationship between king and vassal, and enacts that bond.[112]

text: "The prologue of the Hittite treaty reminds his vassals of his benevolent acts.. (compare with Exodus 20:2 "I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery"). The Hittite treaty also stipulated the obligations imposed by the ruler on his vassals, which included a prohibition of relations with peoples outside the empire, or enmity between those within."[113] (Exodus 20:3: "You shall have no other gods before Me"). Viewed as a treaty rather than a law code, its purpose is not so much to regulate human affairs as to define the scope of the king's power.[114]

text: Julius Morgenstern argued that Exodus 34 is distinct from the Jahwist document, identifying it with king Asa's reforms in 899 BCE.[115] Bright, however, believes that like the Decalogue this text has its origins in the time of the tribal alliance. The book of the covenant, he notes, bears a greater similarity to Mesopotamian law codes (e.g. the Code of Hammurabi which was inscribed on a stone stele). He argues that the function of this "book" is to move from the realm of treaty to the realm of law: "The Book of the Covenant (Ex., chs. 21 to 23; cf. ch. 34), which is no official state law, but a description of normative Israelite judicial procedure in the days of the Judges, is the best example of this process."[116] According to Bright, then, this body of law too predates the monarchy.[117]

text: Hilton J. Blik writes that the phrasing in the Decalogue's instructions suggests that it was conceived in a mainly polytheistic milieu, evident especially in the formulation of the henotheistic "no-other-gods-before-me" commandment.[118][self-published source]

text: Dating

text: If the Ten Commandments are based on Hittite forms, it would date them to somewhere between the 14th-12th century BCE.[119] Archaeologists Israel Finkelstein and Neil Asher Silberman argue that "the astonishing composition came together … in the seventh century BCE".[120] Critical scholar Yehezkel Kaufmann (1960) dates the oral form of the covenant to the time of Josiah.[121] An even later date (after 586 BCE) is suggested by David H. Aaron.[122]

text: The Ritual Decalogue

text: Some proponents of the Documentary hypothesis have argued that the biblical text in Exodus 34:28[123] identifies a different list as the ten commandments, that of Exodus 34:11–27.[124] Since this passage does not prohibit murder, adultery, theft, etc., but instead deals with the proper worship of Yahweh, some scholars call it the "Ritual Decalogue", and disambiguate the ten commandments of traditional understanding as the "Ethical Decalogue".[125][126][127][128]

text: According to these scholars the Bible includes multiple versions of events. On the basis of many points of analysis including linguistic it is shown as a patchwork of sources sometimes with bridging comments by the editor (Redactor) but otherwise left intact from the original, frequently side by side.[129]

text: Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 "does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor."[130] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative. In the J narrative in Exodus 34 the editor of the combined story known as the Redactor (or RJE), adds in an explanation that these are a replacement for the earlier tablets which were shattered. "In the combined JE text, it would be awkward to picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered."[131]

text: He writes that Exodus 34:14–26 is the J text of the Ten Commandments: "The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different."[132] He suggests that differences in the J and E versions of the Ten Commandments story are a result of power struggles in the priesthood. The writer has Moses smash the tablets "because this raised doubts about the Judah's central religious shrine".[133]

text: According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God's presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people.[121]

text: United States debate over display on public property

text: European Protestants replaced some visual art in their churches with plaques of the Ten Commandments after the Reformation. In England, such "Decalogue boards" also represented the English monarch's emphasis on rule of royal law within the churches. The United States Constitution forbids establishment of religion by law; however images of Moses holding the tablets of the Decalogue, along other religious figures including Solomon, Confucius, and Mohamed holding the Qur'an, are sculpted on the north and south friezes of the pediment of the Supreme Court building in Washington.[134] Images of the Ten Commandments have long been contested symbols for the relationship of religion to national law.[135]

text: In the 1950s and 1960s the Fraternal Order of Eagles placed possibly thousands of Ten Commandments displays in courthouses and school rooms, including many stone monuments on courthouse property.[136] Because displaying the commandments can reflect a sectarian position if they are numbered (see above), the Eagles developed an ecumenical version that omitted the numbers, as on the monument at the Texas capitol (shown here). Hundreds of monuments were also placed by director Cecil B. DeMille as a publicity stunt to promote his 1956 film The Ten Commandments.[137] Placing the plaques and monuments to the Ten Commandments in and around government buildings was another expression of mid-twentieth century U.S. civil religion, along with adding the phrase "under God" to the Pledge of Allegiance.[135]

text: By the beginning of the twenty-first century in the U.S., however, Decalogue monuments and plaques in government spaces had become a legal battleground between religious as well as political liberals and conservatives. Organizations such as the American Civil Liberties Union (ACLU) and Americans United for Separation of Church and State launched lawsuits challenging the posting of the ten commandments in public buildings. The ACLU has been supported by a number of religious groups (such as the Presbyterian Church (U.S.A.),[138] and the American Jewish Congress[139]), both because they do not want government to be issuing religious doctrine and because they feel strongly that the commandments are inherently religious. Many commentators see this issue as part of a wider culture war between liberal and conservative elements in American society. In response to the perceived attacks on traditional society, other legal organizations, such as the Liberty Counsel, have risen to advocate the conservative interpretation. Many Christian conservatives have taken the banning of officially sanctioned prayer from public schools by the U.S. Supreme Court as a threat to the expression of religion in public life. In response, they have successfully lobbied many state and local governments to display the ten commandments in public buildings.

text: Those who oppose the posting of the ten commandments on public property argue that it violates the establishment clause of the First Amendment to the Constitution of the United States. In contrast, groups like the Fraternal Order of Eagles who support the public display of the ten commandments claim that the commandments are not necessarily religious but represent the moral and legal foundation of society, and are appropriate to be displayed as a historical source of present-day legal codes. Also, some argue like Judge Roy Moore that prohibiting the public practice of religion is a violation of the first amendment's guarantee of freedom of religion.[135]

text: U.S. courts have often ruled against displays of the Ten Commandments on government property. They conclude that the ten commandments are derived from Judeo-Christian religions, to the exclusion of others: the statement "Thou shalt have no other gods before me" excludes non-monotheistic religions like Hinduism, for example. Whether the Constitution prohibits the posting of the commandments or not, there are additional political and civil rights issues regarding the posting of what is construed as religious doctrine. Excluding religions that have not accepted the ten commandments creates the appearance of impropriety. The courts have been more accepting, however, of displays that place the Ten Commandments in a broader historical context of the development of law.

text: One result of these legal cases has been that proponents of displaying the Ten Commandments have sometimes surrounded them with other historical texts to portray them as historical, rather than religious. Another result has been that other religious organizations have tried to put monuments to their laws on public lands. For example, an organization called Summum has won court cases against municipalities in Utah for refusing to allow the group to erect a monument of Summum aphorisms next to the ten commandments. The cases were won on the grounds that Summum's right to freedom of speech was denied and the governments had engaged in discrimination. Instead of allowing Summum to erect its monument, the local governments chose to remove their ten commandments.

text: Cultural references

text: Two famous films of this name were directed by Cecil B. DeMille: a silent movie released in 1923 starring Theodore Roberts as Moses and a colour VistaVision version of 1956, starring Charlton Heston as Moses.

text: Both Dekalog, a 1989 Polish film series directed by Krzysztof Kieślowski, and The Ten, a 2007 American film, use the ten commandments as a structure for 10 smaller stories.[140]

text: The receipt of the Ten Commandments by Moses was satirized in Mel Brooks's movie History of the World Part I (1981), which shows Moses (played by Brooks, in a similar costume to Charlton Heston's Moses in the 1956 film), receiving three tablets containing fifteen commandments, but before he can present them to his people, he stumbles and drops one of the tablets, shattering it. He then presents the remaining tablets, proclaiming Ten Commandments.[141]

text: In The Prince of Egypt, a 1998 animated film that depicted the early life of Moses (voiced by Val Kilmer), the ending depicts him with the Ten Commandments at Mount Sinai, accompanied by a reprise of Deliver Us.


document_title: List of best Major League Baseball season win-loss records

question_text: major league baseball most wins in a season

text: Season records[edit]

text: The following teams finished the season with a .700 winning percentage or higher.

text: Since the season was expanded to 162 games in 1961, only two teams have managed a winning percentage greater than .700 (which requires 114 wins). These two are the 1998 New York Yankees and the 2001 Seattle Mariners.

text:
NL = National League
AL = American League
AA = American Association

text:
Season
Franchise
League
Wins
Losses
Pct.
Finish

1906
Chicago Cubs
NL
116
36
.763
Lost 1906 World Series

1902
Pittsburg Pirates
NL
103
36
.741
National League Champions

1886
Chicago White Stockings
NL
90
34
.726
Lost 1886 World Series

1909
Pittsburg Pirates
NL
110
42
.724
Won 1909 World Series

1954
Cleveland Indians
AL
111
43
.721
Lost 1954 World Series

2001
Seattle Mariners
AL
116
46
.716
Lost 2001 ALCS

1927
New York Yankees
AL
110
44
.714
Won 1927 World Series

1886
Detroit Wolverines
NL
87
36
.707
2nd place in National League

1897
Boston Beaneaters
NL
93
39
.705
Lost 1897 Temple Cup

1907
Chicago Cubs
NL
107
45
.704
Won 1907 World Series

1931
Philadelphia Athletics
AL
107
45
.704
Lost 1931 World Series

1998
New York Yankees
AL
114
48
.704
Won 1998 World Series

1887
St. Louis Browns
AA
95
40
.704
Lost 1887 World Series

1939
New York Yankees
AL
106
45
.702
Won 1939 World Series

text: Other teams[edit]

text: Prior to 1886, teams played .700 ball or better over shorter schedules, where there is much less of the "evening out" effect of a lengthier season.

text: For example, the Chicago White Stockings won the National League's first pennant in 1876 with a 52-14 record (.788), and won the 1880 NL pennant with a 67-17 record (.798), which stands as the overall percentage record between the National or the American League. The White Stockings' 1880 record would project to a record of 129-33 under the modern schedule of 162 games, while Pythagorean expectation based on the White Stockings' results (538 runs scored, 317 runs allowed) and a 162-game schedule would translate to a record of 120-42.

text: The all-time best single season record belongs to the Cincinnati Red Stockings, who posted baseball's only perfect record at 67-0 (57-0 against National Association of Base Ball Players clubs) in 1869. Their record would stretch to 81-0 across the 1870 season before losing 8-7 in eleven innings to the Brooklyn Atlantics in Brooklyn on June 14.[1][2]

text: While this record is considered by many to be pre-MLB, the MLB (professional baseball's current official organization) has officially recognized this year as the beginning of professional baseball.[3]

text: The second-best record belongs to the 1875 Boston Red Stockings of the National Association, who finished with a record of 71-8 (.899), but the status of the National Association as a major league has long been disputed. The Red Stockings record would project to 146-16 under the modern schedule of 162 games, while Pythagorean expectation based on the Red Stockings results (831 runs scored, 343 runs allowed) and the modern 162-game schedule would translate to a record of 138-24.

text: The National Association folded at the end of 1875, and the Red Stockings, who had won the last four pennants, joined the National League for 1876, being renamed the Red Caps. The team went 39-31 for a fourth-place finish in 1876 before winning the 1877 and 1878 pennants with records of 42-18 and 41-19.

text: The third-best record belongs to the St. Louis Maroons of the 1884 Union Association, who finished with a record of 94-19 (.832), but the Union Association was quite lopsided in talent distribution (team owner Henry Lucas was also league president, an obvious conflict-of-interest situation which is now banned, and bought all the best available players for his franchise), generally disorganized (six teams played close to full schedules, another four teams folded and one relocated during the course of the season), and poorly scheduled. The Maroons' record would project to 135-27 under the modern schedule of 162 games, while Pythagorean expectation based on the Maroons' results (887 runs scored, 429 runs allowed) and a 162-game schedule would translate to a record of 131-31, but these results are of questionable merit.

text: The Union Association folded at the end of 1884, and the Maroons joined the National League for 1885; playing against stiffer competition, they went 36-72 in 1885, and 43-79 in 1886, finishing in last and sixth in both seasons. In 1887, the Maroons relocated to Indianapolis and became the Indianapolis Hoosiers, playing three more seasons below .500 before folding.


document_title: April Kepner

question_text: who was april going to marry before jackson

text: April Kepner

text: Storylines[edit]

text:
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text: April Kepner was born in Columbus, Ohio on April 23, 1982.[8] Her mother Karen is a teacher and her father Joe is a farmer. She is the second of four daughters; her sisters are Libby, Kimmie, and Alice. Kepner is initially a surgical resident at Mercy West Hospital. She joins the staff at Seattle Grace Mercy West after the merger of the two hospitals, alongside Jackson Avery (Jesse Williams), Reed Adamson (Nora Zehetner), and Charles Percy (Robert Baker). Kepner is first shown to possess a red diary, in which she writes all her feelings and thoughts which is stolen by Lexie Grey (Chyler Leigh). Grey uses the personal information written in the notebook to unnerve and blackmail Kepner but later apologizes. After she made a mistake that led to a patient's death, she is fired. However, Derek Shepherd (Patrick Dempsey) rehires her when he becomes the new Chief of Surgery. As she is not confident anymore, she spends her time doing errands for Shepherd and develops a crush on him, earning her the nickname "Shepherd's flunky". In the season six finale, she discovers the body of her best friend Reed Adamson, who has been shot. She later runs into the shooter, Gary Clark, who lets her go after she tells him about her life after remembering a technique she says she learned from Oprah. Following the shooting, Kepner and Avery move into Meredith Grey's (Ellen Pompeo) house.

text: Kepner reveals that she is a virgin because she is a Christian and made a promise to God to stay a virgin until she was married, she also states that she thinks men find her annoying after yelling at Alex, Meredith, Lexie and Jackson about secrets, she claims that the fact that she is a 28 year old virgin is not a drinks conversation. She shows potential as a trauma surgeon during a trauma drill. She develops feelings for Alex Karev (Justin Chambers) who almost makes her lose her virginity. When Avery, now her best friend finds out about this, he assaults Karev. Later, Kepner agrees to go on a date with Robert Stark, believing him to have a good side. Her fellow residents make fun of her which prompts her to break up with him. April also impresses Owen Hunt (Kevin McKidd) and she is ultimately granted the position of Chief Resident in the season seven finale. Kepner initially struggles with her new status as her fellow doctors do not listen to her and do not take her seriously.

text: As the end of the fifth year of residency is near, the surgical residents, including Kepner, prepare for their boards exams for the different fellowships they plan on joining. The night before taking the exam, April loses her virginity to Avery. This causes her to re-evaluate her faith during her Boards Exams, making the examiners feel uncomfortable. It is revealed that she is the only one out of the residents to have failed her Boards Exams. She receives phone calls from other hospital retracting their offers of fellowships and is laid off from Seattle Grace. Although Avery has true feelings for her, she pushes him away because she believes that he feels guilty for having sex with her. As a celebration of the conclusion of their residencies, the former chief of surgery Richard Webber (James Pickens, Jr.) organizes his annual dinner for them. The eighth season ends with Kepner, Avery, Karev and Webber waiting for Meredith and Yang, who are victims of an aviation accident.

text: Months later, Hunt goes to visit April, who had moved back to her parents' farm in Moline, Ohio. In the wake of the tragic aviation accident, he offers her an attending position at the hospital. When she gets back to Seattle Grace, she resumes her sexual relationship with Avery, despite claiming she wants to re-virginise. April has a pregnancy scare and Jackson promises that he will be there every step of the way, even marry her, if she tests positive. When April finds out that she is not pregnant, she is overjoyed, but inadvertently hurts Jackson's feelings by saying that they dodged a bullet, seemingly thrilled that they don't have to get married anymore. Jackson breaks up with April.

text: April suggests to Jackson that they each take a date to Bailey's wedding in an attempt to move on. Jackson takes intern Stephanie; the two bond and eventually have sex. When Jackson tells April that he is sleeping with somebody else, she is visibly crushed and tells him that they can't be friends again until she has gotten over him. In the next episode, a very attractive paramedic named Matthew (Justin Bruening) asks April out for coffee and they start seeing each other. Shortly afterwards she turns to Jackson for dating advice and it is hinted that Jackson is still in love with her when he shows signs of jealousy but Jackson overcomes his jealousy and they then re-establish their friendship. She confesses to Matthew that she is not a virgin anymore as she led him to believe and he breaks up with her because she lied to him. However, in the next episode, Matthew forgives April and they get back together. He asks her to marry him through a flash mob and she says yes. In the season 9 finale, April thinks she lost Jackson when a bus blew up and tells him she loves him, but he only has a few injuries. She remains engaged to Matthew while Jackson dates Stephanie. At the wedding, Jackson realizes he still loves April and stands up professing his love. Jackson and April are seen driving off together at the start of the following episode and later it is revealed that they have secretly eloped.

text: At first April and Jackson do not tell their friends about their marriage, but later they do because of a new rule at the hospital. Catherine Avery is not at all happy about her son's elopement with April, and the fact that there wasn't a prenuptial agreement. They soon make up after April signs a postnuptial agreement. Jackson and April soon hit a rough patch when they realize that they have different views in the way their children should be raised religious. Not long after their fight, April realizes she is pregnant. April and Jackson's baby is diagnosed during pregnancy with Osteogenesis Imperfecta type 2, and learn that the baby will not survive long after birth. Jackson believes that termination is the best option, however April would rather give birth to the baby knowing it will not live very long. They scheduled an induction for the next day, at the beginning of the appointment they are asked to sign their baby's death certificate, which is too hard for the couple to bear. April doesn't sign the papers and returns to work the same day praying for a miracle, while at work she has a heart to heart with a lady who lost her fiancé the night before. They decide to give birth to the baby via induction at 24 weeks gestation having it baptized right then. She gave birth to Samuel Norbert Avery, and he died a few hours after birth. In the following weeks after Samuel's death, April and Jackson find it hard to be around each other and be intimate with one another. After April tries to seduce Jackson in a supply closet, Jackson asks if she is sure she wants this so soon after the death of their son, leaving April to storm out in anger. In the series 11 finale April decides to join Owen Hunt for 3 months as a trauma surgeon with the army; this not being well received by Jackson. But after April states she needs this in order to grieve Samuel - Jackson lets her leave. Over the following months April lengthens her stay in the army, this having a strain on her and Jackson's marriage as Jackson can rarely get a hold of her or talk to her over the phone. On Christmas Day after already being away for some time, April announces to Jackson while on video chat that she is staying for a longer service period, Jackson becomes angry with April but the conversation is cut short by sounds of gunfire and explosions from April's base camp, leaving her to terminate the call; meanwhile Jackson is unsure whether his wife is hurt or if she is ever coming home. On Valentine's Day April returns to the hospital surprising Jackson, and they embrace in the foyer.

text: In Season 12, April and Jackson go through divorce proceedings started by Jackson. The morning before they sign the divorce papers, April discovers that she is expecting a second baby. She does not inform Jackson, and he is told by Arizona Robbins, which leads to additional tension. After Catherine Avery convinces Jackson to fight for full custody of his unborn child, April takes out a restraining order against him. The Averys' lawyer asks for all documentation of their marriage, when reading through their wedding vows, Jackson realizes that they should fix the situation for their child. He and April decide to raise their son or daughter together as friends. Complications arise when April's water breaks and when rushed to the hospital, she appears to be in critical condition; however she survives the delivery (via c-section) and she and Jackson are shown their new daughter.

text: Development[edit]

text: Casting and creation[edit]

text:
"I think it's a really fun character and, of course, getting to be on that show is wonderful and exciting for any actress in Hollywood."

Drew on her role in Grey's Anatomy.[2]

tag: div

text: Drew was cast in late September 2009 and first appeared on the show in the fifth episode of the sixth season as one of the residents from the Mercy West Hospital after its merger with Seattle Grace.[2] Drew was brought aboard Grey's Anatomy after former collaborations with the Series' producer and creator Shonda Rhimes;[3] she was formally featured as a guest in two episodes of Private Practice in 2008 and was one of the main cast in Rhimes television pilot Inside the Box (2009) which was eventually not picked up by ABC.[3] Her casting came after the absence of some of the central cast members, notably Katherine Heigl departure after her maternity leave and Ellen Pompeo's absence due to pregnancy.[2][3]

text: Drew was originally contracted to guest star in a multi-episodes story arc where her character would be eventually fired from the series after two episodes.[3] She explained: "I came on to the show and I was told from day one that I was only going to be there for two episodes. I did not expect anything beyond that. The morning my firing episode aired, my agent got a call that they were talking about a contract and I was just completely floored."[3] However she was promoted to a series regular on June 9, 2010 for the seventh season of the show.[9] Rhimes said in the wake of the news: "Kepner has really been folded into the group" of Grey's Anatomy adding "It'll depend on what the studio and the network decide to do with those actors, but I fully advocate to have [the characters]".[10] Drew received the call for her promotion the morning after the sixth episode of season six was telecast on October 29, 2009. She described the call as a "totally happy surprise".[11]

text: Characterization[edit]

text: "I love the idea that there's this person that everybody kind of hates, yet they all have to deal with, [and even] lean on. She is one of them, even though they find her terribly annoying, and I think that that's sort of charming."[12]

text: Drew's character has been called intelligent, hardworking, thorough and determined by Grey's Anatomy executives.[13] But she is also considered vulnerable, insecure, sensitive and overly eager by her colleagues.[13] Of the character, Drew said: "April is a very, very good doctor. She really knows what she's doing, she's worked really hard, and she certainly wants to do her best and stick around."[2] but also described her as "annoying", "neurotic" and "really insecure".[14] In the eighth season, April's position as chief resident and her struggle to get a handle on her fellow residents formed the central arc of her storyline. Rhimes explained: "Watching April try to be in charge of Cristina and Alex and Jackson is a pretty impossible task, and it’s made for comedy, it’s one of the funniest things we’re working on this season."[15] One of Kepner's central characteristics is her religious belief, notably her chastity and her instance on saving herself for someone she truly loves.[16] In an interview, Drew assessed that: There certainly has never been a 28-year-old virgin on Grey’s. I don’t even think there’s been a 28-year-old virgin on television. Unless it’s someone who is sort of a recluse. A normal, smart, doctor….pretty, healthy…that in and of itself is really fascinating, and really interesting, and totally different. It’s neat to see someone who is just totally clueless in that area. Everyone else [On Grey' Anatomy] seems like they know exactly what they’re doing. April is totally, totally clueless. Shonda told one of the directors, there are virgins that have sort of done everything else. But not April. April’s really pretty much done nothing. She’s completely untouched."[17]

text: Relationships[edit]

text: Kepner entertained several relationships throughout her time on Grey's Anatomy. In her early appearances, she is introduced as the best friend and roommate of her fellow Mercy West resident, Reed Adamson. In the season six finale, when Reed is tragically murdered by Gary Clark during the shooting, April is the first to find her when she trips over her dead body. In season seven April forms a friendship with Meredith Grey and she eventually moves into her house. Ellen Pompeo offered regarding their bond: "Meredith will accept April in order to get the audience to accept her,"[18] and Drew further explained: "She’s being plugged into the community. Meredith has really taken her under her wing, is really looking out for her. Having Meredith come around to April helps the audience come around to April."[17]

text: She first develops a crush on Derek Shepherd in season six. Carina MacKenzie from The Los Angeles Times called it "ridiculous" and added: "April is drooling all over Chief McDreamy. Vomit. (...) She's been reduced to a 12-year-old with hearts in her eyes and a painful inability to be subtle."[7] Drew herself was skeptical about it, saying: "The biggest thing that people did not like about my character was they thought I was a threat for the Mer/Der relationship, which I kind of found was super ridiculous (...) I never saw it as anything that would ever transpire into something that might threaten them. I only saw it as a really pathetic little crush."[17] She briefly has feelings for Alex Karev who almost makes her lose her virginity when he tries to sleep with her in Something's Gotta Give. Wetpaint commented that he made her feel "worthless and unwanted when she was at her most vulnerable."[19] Kepner also briefly dates Dr. Robert Stark, a senior pediatric surgical attending. After her fellow residents make fun of her, she breaks up with him, creating a coldness between them. However, it is Stark who recommends her as chief resident to Dr. Hunt. Drew stated: “She sees a side to Dr. Stark that he doesn’t show to anyone else at the hospital, and she finds that part endearing...I think they enjoy the companionship.”[20]

text: In the end of season eight, Kepner embarks on a relationship with her best friend turned lover Jackson Avery (Williams), who she loses her virginity to and that eventually leads her to reflect on her faith and fail her boards.[21] Critics praised the chemistry between April and Jackon.[22] Rhimes commented on the dynamic between the two in season nine and said: “I think it’s going to be funny, sexy, and good.”[23]

text: Reception[edit]

text: The character received mixed reviews from critics and fans alike. Initially, Carina MacKenzie of the Los Angeles Times highly praised the characterization of Kepner. writing: "One of my favorite Mercy Westers is intern April (Sarah Drew). Her saccharine-sweet attitude and wide-eyed insincerity were hilarious, as was her super-mysterious hot pink notebook full of morale-boosting platitudes."[7] However, she criticized the later development of her story, especially her crush on Derek Shepherd calling it "vomit"[24] PopSugar noted similarities between Kepner and Lexie Grey, stating: "Am I the only one who thinks the new doctor is kind of like Lexie 2.0? Their dynamic reminded me of when Lexie first started and tries really hard to make nice with Mere, but gets the cold shoulder in return."[25] Mariella Mosthof from Wetpaint stated: "Despite her obnoxious yet well-meaning tendencies, we briefly flirted with the idea of liking April's character last season, and it looks like there's plenty of opportunity for her to come back and charm us again yet again this time around." Reviewing the first part of the eight season, Courtney Morrison of TV Fanatic wrote: "Although the girl has grown in terms of likeability, her downfalls still outweigh the positives. She doesn't really bring too much to the table. She wasn't the best choice for Chief Resident; she doesn't seem to be on the same level surgical wise and she hasn't carried a story on her own that makes us care about her."[26]

text: Kepner was included in TV Guide's list of The Most Loathed TV Characters, adding: "The extremely neurotic April (she makes Liz Lemon look laid back) has slowly made strides with fans thanks to her personal setbacks — she lost her treasured virginity to her best friend and failed her boards — but she still has a long way to go."[6] Entertainment Weekly also named her one of the "21 Most Annoying TV Characters Ever", commenting: "April's lightened up a little this season [season 9], but a few episodes of sympathetic behavior can't erase the painful memories of Seattle Grace-Mercy West's most irritating doctor being."[27] TV Fanatic included her in their list of Worst Character on TV. Christina Tran commented: "Could she be any more annoying?!?"[28] Drew stated that it was initially "hard" for her as an actress to play an unpopular character but deemed her "interesting" and when she was informed by the writers that her character would get Dr. Shepherd (Dempsey) shot in the season six finale, her reaction was: "Oh, come on, guys, really? They already hate my character, now they're going to hate her even more!"[14]

text: Critics reception gradually changed positively. Entertainment Weekly noted: "April was chirpy, irritating, and immature, and her crush on Derek didn't endear her to us either. But these days, we say hooray for April; since Meredith declared that the two of them are pals, April's become a lot more tolerable, instead of being Lexie 2.0."[29] Courtney Morrison of TVFanatic wrote: "April has grown since her character was introduced. She’s no longer much less annoying than she used to be, and she’s honest. A girl with principles is a girl you want to do well." and described her and Avery as "a couple for whom viewers can root".[30] The Hollywood Reporter also remarked: "It's nice to see April with a bit of a backbone and putting Alex in his place as the newfound confidence suits her well."[31]


document_title: Too Close for Comfort

question_text: who played april on too close for comfort

text: Too Close for Comfort

text: Synopsis[edit]

text: Ted Knight and Nancy Dussault star as Henry and Muriel Rush, owners of a two-family house in San Francisco, California. Henry is a conservative cartoonist who authors a comic strip called Cosmic Cow. During scenes in which Henry draws in his bedroom, Knight used his earlier acquired ventriloquism talents for comical conversations with a hand-puppet version of "Cosmic Cow." Muriel is a laid back freelance photographer, having been a lead singer of a band in her earlier days. They have two grown children, older daughter, brunette Jackie (Deborah Van Valkenburgh) who works for a bank and younger daughter Sara (Lydia Cornell), a blonde bombshell and a college student at San Francisco State University.

text: At the start of the premiere episode, Jackie and Sara are living with their parents in a cramped, awkward arrangement. Their longtime downstairs tenant, Myron (later called Neville) Rafkin, recently died. The family discovers Rafkin was a transvestite and the many strange women Henry had been opening the door for all those years were actually Rafkin himself. Jackie and Sara convince their parents to allow them to move into the now-vacant downstairs apartment. In a running gag, Henry falls off the girls' ultra-modern chairs or couch every time he attempts to sit down. Despite the daughters' push for independence and moving into the downstairs apartment, Henry proves to be a very protective father and constantly meddles in their affairs.

text: Due to an actors' strike led by the Screen Actors Guild and the American Federation of Television and Radio Artists, new programming for the fall 1980 season was pushed back several months. As a result, Too Close for Comfort did not debut until November 11, 1980, and its initial season consisted of 19 episodes. The show garnered high ratings, benefiting from its placement in ABC's powerhouse Tuesday night lineup following hits like Happy Days, Laverne & Shirley and Three's Company.  Both the latter series and this series were recorded in the same studio, CBS Television City in Los Angeles, during Too Close for Comfort's ABC years.

text: A few episodes into the series, Sara's addle-headed friend Monroe Ficus, played by actor Jim J. Bullock, made an appearance. Although he was originally intended to be used for only a single episode, producers added the character to the series.  Monroe was introduced to Henry by Sara as a depressed, lonely fellow student and street musician.  Although Sara (with help from Jackie) tried to help him and send him on his way, Monroe found himself getting woven into the entire family's affairs and he became just a "friend" of Sara's and Henry's principal (if unintended) foil. During the first two seasons, Selma Diamond made guest appearances as Mildred Rafkin, sister of the late Myron. Sardonic, deadpan Mildred initially showed up to collect belongings left by Myron/Neville in the downstairs apartment, but continued to hang around thereafter. Seemingly, there were sentimental reasons, but occasionally she would attempt to make time with the much younger Monroe, whom she had an eye for.

text: Also added in early 1981 was Arthur Wainwright (Hamilton Camp), Henry's boss and head of Wainwright Publishing, who nearly decided to force the veteran cartoonist and Cosmic Cow into retirement in order to maintain a youth-oriented staff. The short-statured Mr. Wainwright, who spoke with Shakespearean diction and fancied himself an amateur detective (as a result of the famous mystery novels his company published), eventually let Henry stay with the firm, after the latter proved adept in helping him solve the mystery of Sara's stolen purse. Wainwright no longer appeared in person after the first season, but was referred to. Later, at the start of the fifth season, Graham Jarvis began appearing as Wainwright in a few guest appearances.

text: Developments in seasons two and three[edit]

text: During its second season, the series' principal stories are focused around Muriel's pregnancy. Additionally, Henry's niece April (Deena Freeman) comes from Delaware to live with the Rush family. The season concludes with Muriel giving birth to a son, Andrew (later played regularly by twins William and Michael Cannon from 1983 to 1984).

text: For the third season, April departs and the character of Muriel's mother, Iris Martin (Audrey Meadows) is added in order to help take care of Andrew. Also that fall, Jackie becomes engaged to her steady boyfriend, police officer Brad Turner (played by Gary Dontzig in one episode and by Jordan Suffin thereafter), but they broke it off after a short time. Jackie eventually moved into the field of fashion design, taking courses and producing her own clothing templates, which she later had produced as "The Jacqueline Rush Collection." Sara, meanwhile, decided to major in communications and, while continuing her studies, became a weather girl for a time at a major San Francisco TV station. Monroe seemed to be detached from Sara's circle of friends, but was taking the same major as her and became a security guard around campus.

text: The character of Henry Rush became famous for wearing sweatshirts from various American colleges and universities. It was revealed in one episode that he wore the different sweatshirts because he himself had never gone to college. Eventually fans would send in sweatshirts from universities around the country hoping they would be used during taping.

text: In the fall of 1982, ABC moved the series to Thursday nights, which proved to be disastrous. Paired with failures such as Joanie Loves Chachi, Star of the Family and It Takes Two, Too Close For Comfort saw its ratings fall drastically. At the conclusion of the season, the series was cancelled by ABC, after dropping from #6 the previous season to #38. The last first-run episode broadcast by ABC on May 5, 1983 was a pilot for a proposed spin-off series called Family Business. The series was to have focused on the misadventures of Lucille Garabaldi (Lainie Kazan) and her two sons (played by George Deloy and Jimmy Baio) as they tried to run a construction business. Hillary Bailey Smith was also featured in this backdoor pilot as the new, attractive female foreman that Lucille hired for her sons.

text: ABC aired reruns of Too Close for Comfort at 11:00 am ET from June 27 to September 23, 1983.

text: First-run syndication[edit]

text: During the early 1980s, TV station owner Metromedia was expanding its portfolio of original syndicated programming through its production subsidiary, Metromedia Producers Corporation. Its efforts would eventually lead to the creation of the Fox Broadcasting Company. When Too Close for Comfort was canceled by ABC, Metromedia Producers Corporation elected to pick up the series and began producing all-new episodes to run on various stations throughout the country.

text: Starting in April 1984, a total of 14 new episodes were broadcast for the show's fourth season, featuring the same cast as seen on the ABC episodes. Monroe and Iris were still around to bother Henry (although Meadows had cut back her involvement to guest shots only) and Jackie and Sara were still downstairs. The girls continued to advance in the respective career paths; Sara auditioned for a news anchor position at the TV station, but was passed over in favor of a female candidate who may have not had Sara's looks, but had greater experience in hard news. This caused Sara to learn the valuable lesson that her sex appeal alone would not get her everywhere. Monroe eventually moves into a remodeled attic, with the entrance from the Rushes' kitchen. Henry agreed to have Monroe as a tenant in a fleeting moment of compassion, but Monroe still proved to be a constant annoyance to him.

text: The show's ratings improved in syndication and Metromedia ordered an additional 30 episodes, airing through November 1985. When the fifth season began, a single child actor, Joshua Goodwin, took over the role of Andrew Rush (which he would hold for the remainder of the series). Henry was now working out of his own fancy office at Wainwright Publishing, as a result of toddler Andrew's "terrible twos" behavior interfering with his concentration at home. Everyone else's worldly or, in the case of Monroe, wacky affairs were also proving to be an intense distraction, considering they were all living under the same roof. Near the end of the season, Jackie accepted a job offer in Italy that would help further her clothing line, with her family and friends giving her a big send-off. With a total of 107 episodes of Too Close for Comfort having been produced, the show became a popular staple for syndicated reruns throughout the late 1980s.

text: The Ted Knight Show[edit]

text: In late 1985, several changes were made before further episodes were produced. The show's title was changed to The Ted Knight Show (not to be confused with the short-lived 1978 CBS show of the same name; hence it was occasionally referred to as The New Ted Knight Show, such as when Jim J. Bullock made a guest appearance on Break the Bank) and the setting was changed to Marin County, north of San Francisco. A new arrangement of Johnny Mandel's theme song was recorded, and a new opening title sequence was shot in the surrounding area. Deborah Van Valkenburgh, Lydia Cornell, and Audrey Meadows left the cast (Meadows would make one guest appearance this season). Veteran actress Pat Carroll, as well as Lisa Antille were added to the cast along with returning Nancy Dussault, and Jim J. Bullock.

text: The Rushes had moved to a larger house near Mill Valley. Henry retired from cartooning and became editor of the Marin Bugler, a local newspaper. Henry purchased a 49% stake in the publication from Hope Stinson (Carroll), who retained the other 51% and proved to be a thorn in his side. Muriel began working as the paper's staff photographer. Monroe, now living in his own apartment, visited frequently, and worked as a reporter-in-training at the Bugler. The Rushes hired a live-in nanny/housekeeper, a young woman named Lisa Flores (Antille), who would later become involved with Monroe. Antille had made a guest appearance in a fifth season Too Close for Comfort episode as Yvonne, a housekeeper the Rushes employed until she attempted to marry Monroe to avoid deportation.

text: First-run episodes of The Ted Knight Show were broadcast starting in April 1986. Twenty-two episodes were produced prior to the summer of 1986 and twelve had aired by mid-July. The revamped show continued to be successful and was scheduled to resume production for another season but Ted Knight, who had been battling colon cancer since 1985, died on August 26, 1986 at the age of 62 and no further episodes would be produced. The ten remaining first-run episodes were broadcast from September 1986 to February 1987.

text:
When the episodes of The Ted Knight Show were added to the rerun package of Too Close for Comfort, the original show's title graphic was used, but the updated opening theme and sequence remained unchanged.[1]
[2]

text: Cast[edit]

text:
Ted Knight as Henry Rush
Nancy Dussault as Muriel Rush
Deborah Van Valkenburgh as Jackie Rush (1980-1985)
Lydia Cornell as Sara Rush (1980-1985)
JM J. Bullock as Monroe Ficus
Hamilton Camp as Arthur Wainwright (1981)
Deena Freeman as April Rush (1981-1982)
Audrey Meadows as Iris Martin (1982-1983, guest appearances thereafter)
William and Michael Cannon as Andrew Rush (1983-1984)
Joshua Goodwin as Andrew Rush (1985-1986)
Pat Carroll as Hope Stinson (1986)
Lisa Antille as Lisa Flores (1986)

text: Notable guest stars[edit]

text:
Selma Diamond as Mildred Rafkin
Jordan Suffin as Officer Brad Turner
Elyse Knight (daughter of Ted Knight) as Samantha Bishop ("The Runaway," 1984)
Graham Jarvis as Arthur Wainwright (1985)
Ernie Wise as Ernie Dockery (1985)
Jim Davis (creator of the comic strip Garfield) as himself (1986)

text: Episodes[edit]

text: SeasonEpisodesOriginally airedNielsen ratings[3]First airedLast airedNetworkRankRating119November 11, 1980 (1980-11-11)May 12, 1981 (1981-05-12)ABC1520.8(Tied with Happy Days)222October 13, 1981 (1981-10-13)May 11, 1982 (1982-05-11)622.6(Tied with The Dukes of Hazzard)322September 30, 1982 (1982-09-30)May 5, 1983 (1983-05-05)38[4]N/A423April 7, 1984 (1984-04-07)December 8, 1984 (1984-12-08)SyndicationN/AN/A521February 5, 1985 (1985-02-05)November 23, 1985 (1985-11-23)N/AN/A622April 5, 1986 (1986-04-05)February 7, 1987 (1987-02-07)N/AN/A

text: Syndication[edit]

text: The show entered daily broadcast syndication in the fall of 1986, which continued until 2003.[5] The syndication rights for Too Close for Comfort are held by DLT Entertainment, a production and distribution company owned by show producer D.L. Taffner.

text: Reruns of the series aired on TBS. The series later aired on TV Land from 2003 to 2006. The series also aired on Antenna TV from January 2011 to September 2012. As of 2018 it currently airs on Logo.

text: DVD releases[edit]

text: Rhino Entertainment released the first two seasons of Too Close for Comfort on DVD in Region 1 in 2004/2005.[6][7]  Rhino Home Entertainment did not obtain the original, unedited and uncut versions of the episodes for the Season 1 release and instead used the versions edited for syndication, which are missing several minutes of footage, including the final scene of each episode before the closing credits. There are no known plans for additional releases.

text:
DVD Name

Ep #

Release Date

The Complete First Season

19

November 2, 2004

The Complete Second Season

22

June 7, 2005