document_title: Wampanoag

question_text: corn beans and squash the three most important crops of the wampanoag were also known as

question_tokens: corn beans and squash the three most important crops of the wampanoag were also known as

text: Wampanoag

text: Name[edit]

text: Wampanoag means "Easterners" or literally "People of the Dawn."[3] The word Wapanoos was first documented on Adriaen Block's 1614 map, which was the earliest-known European representation of Wampanoag territory. Other interpretations include "Wapenock," "Massasoit" and exonym "Philip's Indians."

text: In 1616, John Smith erroneously referred to the entire Wampanoag confederacy as the Pakanoket, one of the tribes. Pokanoket was used in the earliest colonial records and reports. The Pokanoket tribal seat was located near present-day Bristol, Rhode Island.

text: Groups of Wampanoag[edit]

text:
Group
Area inhabited

Gay Head or Aquinnah
western point of Martha's Vineyard

Chappaquiddick
Chappaquiddick Island

Nantucket
Nantucket Island

Nauset
Cape Cod

Mashpee
Cape Cod

Patuxet
eastern Massachusetts, on Plymouth Bay

Pokanoket
eastern Massachusetts and Rhode Island (RI) near present-day Bristol, Rhode Island

Pocasset
present day north Fall River, Massachusetts

Herring Pond
Plymouth & Cape Cod

Assonet
Freetown

and approximately 50 more groups

text: Culture[edit]

text: Traditionally Wampanoag people have been semi-sedentary, with seasonal movements between fixed sites in present-day southern New England. The men often traveled far north and south along the Eastern seaboard for seasonal fishing expeditions, and sometimes stayed in those distant locations for weeks and months at a time.[4] The women cultivated varieties of the "three sisters" (the intercropping of maize, climbing beans, and squash) as the staples of their diet, supplemented by fish and game caught by the men. Each community had authority over a well-defined territory from which the people derived their livelihood through a seasonal round of fishing, planting, harvesting, and hunting. Because southern New England was thickly populated by indigenous peoples, hunting grounds had strictly defined boundaries.

text: The Wampanoag, like many indigenous peoples of the Northeastern Woodlands, have a matrilineal system, in which women controlled property (in this case, the home and its belongings, as well as some rights to plots within communal land), and hereditary status was passed through the maternal line. They were also matrifocal: when a young couple married, they lived with the woman's family. Women elders could approve selection of chiefs or sachems. Men acted in most of the political roles for relations with other bands and tribes, as well as warfare. Women with claims to specific plots of land used for farming or hunting passed those claims to their female descendants, regardless of their marital status.[5]

text: The work of making a living was organized on a family level. Families gathered together in spring to fish, in early winter to hunt, and in the summer they separated to cultivate individual planting fields. Boys were schooled in the way of the woods, where a man's skill at hunting and ability to survive under all conditions were vital to his family's well-being. Women were trained from their earliest years to work diligently in the fields and around the family wetu, a round or oval house that was designed to be easily dismantled and moved in just a few hours. They also learned to gather and process natural fruits and nuts, other produce from the habitat, and their crops.

text: The production of food among the Wampanoag was similar to that of many Native American societies. Food habits were divided along gendered lines. Men and women had specific tasks. Native women played an active role in many of the stages of food production. Since the Wampanoag relied primarily on goods garnered from this kind of work, women had important socio-political, economic, and spiritual roles in their communities.[6] Wampanoag men were mainly responsible for hunting and fishing, while women took care of farming and the gathering of wild fruits, nuts, berries, shellfish, etc.[7] Women were responsible for up to seventy-five percent of all food production in Wampanoag societies.[8]

text: The Wampanoag were organized into a confederation, where a head sachem, or political leader, presided over a number of other sachems. The English often referred to the sachem as "king," but the position of a sachem differed in many ways from what they knew of a king. Sachems were bound to consult not only their own councilors within their tribe but also any of the "petty sachems," or people of influence, in the region.[9] They were also responsible for arranging trade privileges, as well as protecting their allies in exchange for material tribute.[10] Both women and men could hold the position of sachem, and women were sometimes chosen over close male relatives.[11] Two Martha's Vineyard and Nantucket Wampanoag female sachems, Wunnatuckquannumou and Askamaboo, presided despite the competition of male contenders, including near relatives, for their power. These women gained power because their matrilineal clans held control over large plots of land and they had accrued enough status and power—not because they were the widows of former sachems.

text: Pre-marital sexual experimentation was accepted, although once couples opted to marry, the Wampanoag expected fidelity within unions. Roger Williams (1603–1683), stated that "single fornication they count no sin, but after Marriage, (which they solemnize by consent of Parents and publique approbation...) then they count it heinous for either of them to be false."[12] In addition, polygamy was practiced among the Wampanoag, although monogamy was the norm. Although status was constituted within a matrilineal, matrifocal society, some elite men could take several wives for political or social reasons. Multiple wives were also a path to and symbol of wealth because women were the producers and distributors of corn and other food products. As within most Native American societies, marriage and conjugal unions were not as important as ties of clan and kinship. Marriages could be and were dissolved relatively easily, but family and clan relations were of extreme and lasting importance, constituting the ties that bound individuals to one another and their tribal territories as a whole.[13]

text: Language and revival[edit]

text: The Wampanoag originally spoke Wôpanâak, a dialect of the Massachusett-Wampanoag language, which belongs to the Algonquian language family. The first Bible published in the colonies was a 1663 translation into Wampanoag by the missionary John Eliot. He created an orthography, which he taught to the Wampanoag. Many became literate, using Wampanoag for letters, deeds and other historic documents.[14]

text: The rapid decline of speakers of the Wampanoag language began after the American Revolution. The historians Neal Salisbury and Colin G. Calloway note that at this time, New England Native American communities suffered from huge gender imbalances due to premature male deaths, especially due to warfare and their work in whaling and shipping. Many Wampanoag women were forced to marry outside their linguistic groups, making it extremely difficult for them to maintain the various Wampanoag dialects.[15]

text: Since 1993 the Wampanoag have been working on a language revival. The Wôpanâak (Wampanoag) Language Reclamation Project is a collaboration of several tribes and bands led by co-founder and director Jessie Little Doe Baird. They have taught a few children, who have become the first native speakers of Wôpanâak in more than 100 years.[14] The project is training adult teachers to reach more children and to develop a curriculum for a Wôpanâak-based school. Baird has compiled a 10,000-word dictionary from university collections of colonial documents in Wôpanâak, as well as writing a grammar, collections of stories, and other books.[14]

text: History[edit]

text: European incursions[edit]

text: In 1524, King Francis I of France commissioned Giovanni Da Verrazzano to lead an expedition to the "New World". Verrazzano likely reached present-day North Carolina one point south of present-day Cape Fear. He first traveled south but turned north for fear of encountering the Spanish, who had established outposts in present-day Florida. When Verrazzano reached the site of the present Newport Harbor, he attempted to contact the Wampanoag Indians to initiate trade.

text: Tisquantum (or Squanto)[edit]

text: Early contacts between the Wampanoag and Europeans date from the 16th century, when European merchant vessels and fishing boats traveled along the coast of present-day New England. Captains of merchant vessels captured Native Americans and sold them as slaves in order to increase their earnings. For example, Captain Thomas Hunt captured several Wampanoag in 1614. After his return to Europe, he sold them in Spain as slaves. A Patuxet named Tisquantum (or Squanto) was bought by Spanish monks, who attempted to convert him before eventually setting him free.

text: Tisquantum boarded an English ship to accompany an expedition to Newfoundland as an interpreter. From Newfoundland, he made his way back to his homeland in 1619, only to discover that the entire Patuxet tribe — and with them, his family — had fallen victim to an epidemic.[16]

text: In 1620, religious refugees from England, known popularly as the Pilgrims, arrived in present-day Plymouth. Tisquantum and other Wampanoag taught the newly arrived settlers how to cultivate the varieties of corn, squash and beans (the Three Sisters) that flourished in New England, as well as how to catch and process fish and collect seafood. They enabled the English pilgrims to survive their first winters.

text: Massasoit[edit]

text: Squanto lived with the colonists and acted as a middleman between the Pilgrims and Massasoit, the Wampanoag sachem. For the Wampanoag, the ten years before the arrival of the Pilgrims was the worst time in their history. They were attacked from the north by Mi'kmaq warriors who took over the coast after their victory over the Penobscot in the Tarrantine War (1607–1615). At the same time, the Pequot came from the west, and occupied portions of eastern Connecticut.

text: Additionally, between 1616 and 1619, the Wampanoag suffered from an epidemic or series of epidemics, long thought to be smallpox introduced by contact with Europeans. Researchers published a study in 2010 suggesting that the epidemic was leptospirosis, or 7-day fever. The groups most devastated by the illness were those who had traded heavily with the French or were allied with those who did, leading to speculation that the disease was a "virgin soil" epidemic, to which Europeans had some immunity but for which they were able to act as carriers. Alfred Crosby, a medical historian, has suggested that among the Massachusett and mainland Pokanoket, the population losses were as high as ninety percent. Their societies were devastated.[17]

text: The losses resulted in a complete restructuring of Wampanoag political systems, with many sachems gathering together to form new alliances. For example, the Pokanoket sachem Massasoit and ten followers, representing the remainder of the band, were forced to submit to the Narragansett—their inland rivals. They agreed to give up valuable territory at the head of Narragansett Bay. The Narragansett, an isolated inland group, had little contact with early European traders and did not suffer as many fatalities as had the Wampanoag. As a result, their power in the region increased greatly in the mid-seventeenth century. Following Narragansett demands that the weakened Wampanoag pay them tribute, Massasoit looked to the English to help his people fight the oppression by the Narragansett.

text: In March 1621 Massasoit visited Plymouth, accompanied by Squanto. He signed an alliance that gave the English permission to take about 12,000 acres (49 km2) of land for Plymouth Plantation. Historians believe it is doubtful that Massasoit understood the differences between land ownership in the European sense, compared with the native people's communal manner of using the land. At the time, this was not particularly significant, because so many of Massasoit's people had died that their traditional lands were significantly depopulated.

text: Since the late 20th century, the event celebrated as the first Thanksgiving has been debated in the United States. Many Native Americans argue against the romanticized story of the Wampanoag celebrating together with the colonists. Some say there is no documentation of such an event, but there are two known primary accounts of the 1621 event.[18] Others say that the first "thanksgiving" occurred two decades later and shortly after the Pequot War in 1638. During a period of renewed activism for Indian rights, in 1970, several Native American organizations declared Thanksgiving to be instead the "National Day of Mourning" for American Indians.

text: The Narragansett were suspicious of the alliance between the Wampanoag and the English, and feared that the two would unite to attack them. Before they could wage war on the English, the Narragansett were attacked by the Pequot. The good relationship between the Wampanoag and the Pilgrims lasted. When Massasoit became gravely ill in the winter of 1623, he was nursed back to health by the English. In the meantime, the Plymouth Colony continued to grow, and a number of English Puritans settled along Massachusetts Bay. In 1632 the Narragansett ended their wars with the Pequot and the Mohawk, the easternmost tribe of the Iroquois League in New York, and turned against the Wampanoag again. They attacked Massasoit's village, Sowam, but with help from the English, the Wampanoag drove the Narragansett back.[16]

text: Colonial expansion[edit]

text: After 1630, the members of Plymouth Colony became outnumbered by the growing number of Puritans, who initially settled near present-day Boston. Barely tolerant of other Christian denominations and viewing the native peoples largely as savages and heathens, the Puritans were soldiers and traders who had little interest in friendship or cooperation with the Indians. Under this new leadership, the English expanded westward into the Connecticut River Valley. In 1637 they destroyed the powerful Pequot Confederation. In 1643 the Mohegan defeated the Narragansett in a war; with support from the English, they became the dominant tribe in southern New England.[16]

text: Between 1640 and 1675, new waves of settlers arrived and continued to force the native peoples westward. While the Pilgrims had normally paid for land, or had at least asked for permission, most Puritans simply took land for themselves. In 1665 the Indians of southern New England were in the way of the English, who had no desire to learn to survive in the wilderness. Catching fish and the trading of commodities had replaced the colonists’ trading of furs and wampum from previous years. The population of the native peoples continued to decline, due to recurring epidemics in 1633, 1635, 1654, 1661 and 1667, likely due to new infectious illnesses, such as smallpox, carried endemically by the colonists.[16]

text: Conversion to Christianity[edit]

text: After 1650, John Eliot and other Puritan missionaries proposed a humane solution to the Indian "problem": converting native peoples to Christianity. The converted Indians were resettled in fourteen "praying towns." Requiring their settlement in sedentary townships was especially important, as it required that the natives give up their migratory hunting patterns and adopt a more traditionally English way of life. Eliot and his colleagues hoped that under the tutelage of Christian ministers, Native Americans would adopt English – or "civilized" – practices such as monogamous marriage, agriculture, patriarchal households, and jurisprudence.[19]

text: The motivations of Native Americans who did convert to Christianity were numerous and varied. The high levels of epidemics among the Native Americans after the arrival of the Europeans contributed. The massive death toll disrupted their societies and caused a loss of faith in traditional practices. Scholars have suggested that the survivors suffered a type of spiritual crisis because their medical and religious leaders had been unable to prevent the epidemic losses.[20]

text: By the latter half of the seventeenth century, alcoholism had become rampant among Native American men. Many turned for help to Christianity and Christian discipline systems. Christianity also became a refuge for women from male drunkenness. With its insistence upon temperance and systems of earthly and heavenly retribution for drunkenness, Christianity held great appeal to natives attempting to fight alcoholism.

text: Individual towns and regions had differing expectations for Native American conversions. In most of Eliot's mainland "praying towns," religious converts were also expected to follow English laws, manners, and gender roles and adopt the material trappings of English life. Eliot and other ministers relied on praise and rewards for those who conformed, rather than punishing those who did not.[21]

text: The Christian Indian settlements of Martha's Vineyard were noted for a great deal of sharing and mixing between Wampanoag and English ways of life. Wampanoag converts often continued their traditional practices in dress, hairstyle, and governance. The Martha's Vineyard converts were not required to attend church and they often maintained traditional cultural practices, such as mourning rituals.[22] The Christian Indian settlements on Martha's Vineyard also showed a mix of Wampanoag and English Puritan cultures.

text: Eliot's "praying Indians" did not undergo a high degree of cultural assimilation, especially in the area of law and justice systems. In pre-colonial societies, the sachem and his or her council were responsible for administering justice among their people. But during the 17th and 18th centuries, converts increasingly turned to Christian religious authorities for help in resolving their legal quarrels. Christian ministers and missionaries supplanted traditional leaders as the legal authorities among Christian Indians.

text: The conversion of Wampanoag women to Christianity led to unintended results. As discussed, many Wampanoag women were attracted to Christianity because it offered a chance to free themselves and especially their male relatives from alcohol abuse. But, Christianity altered the gender power structure as well. Ministers such as John Eliot tried to encourage their Wampanoag converts to adopt a patriarchal structure, both inside and outside the home. As with many of the Native American societies, the Wampanoag had a matrilineal kinship system. Women had control of property, and inheritance and descent passed through their line, including hereditary leadership for men. Wampanoag women—especially Wampanoag wives—were, in the majority of cases on the Vineyard, the spiritual leaders of their households.[23]

text: Additionally, they were also more likely to convert than Indian males. The frequency of female conversion created a problem for missionaries, who wanted to establish their traditional patriarchal family and societal structures among the Native Americans. In order to convert the men, the Puritans found they had to acknowledge power of the women. In general, English ministers agreed that it was preferable for women to subvert the patriarchal model and assume a dominant spiritual role than it was for their husbands to remain unconverted. Experience Mayhew asked, "[How] can those Wives answer it unto God who do not Use their utmost Endeavors to Perswade and oblige their husbands to maintain Prayer in their families [?]"[24] In some cases, Wampanoag women converts accepted changed gender roles under English custom, while others practiced their traditional roles of shared power as Christians. Some Wampanoag converted to Christianity only under force and after war.

text: Metacomet (King Philip)[edit]

text: Massasoit was among those who adopted English customs. Before his death in 1661, he asked the legislators in Plymouth to give both of his sons English names. Wamsutta, the older son, was given the name Alexander, and his younger brother, Metacom, was named Philip. After his father's death, Alexander became the sachem of the Wampanoag. The English believed that he was too self-confident, and so they invited him to Plymouth to talk. On the way home Wamsutta became seriously ill and died. The Wampanoag were told he died of fever, but many Indians thought he had been poisoned. The following year Metacom became sachem of the Wampanoag. He was later named "King Philip" by the English.[26]

text: Under Philip's leadership, the relationship between the Wampanoag and the colonists changed dramatically. Philip believed that the ever increasing English would eventually take over everything, not only native land, but also their culture, their way of life and their religion. Philip decided to limit the further expansion of English settlements. The Wampanoag numbered only 1,000, and Philip began to visit other tribes, to build alliances among those who also wanted to push out the English. At that time the number of colonists in southern New England already numbered more than double that of the Indians—35,000 colonists against 15,000 natives. In 1671 Philip was called to Taunton, where he listened to the accusations of the English and signed an agreement that required the Wampanoag to give up their firearms. To be on the safe side, he did not take part in the subsequent dinner. His men never delivered their weapons to the English.[26]

text: The English continued to take native lands. Gradually Philip gained the Nipmuck, Pocomtuc and Narragansett as allies. The beginning of the uprising was first planned for the spring of 1676. In March 1675 the body of John Sassamon was found.[27] Sassamon was a Christian Indian raised in Natick, one of the "praying towns." He was educated at Harvard College. Sassamon had served as a scribe, interpreter and counselor to Metacom and the Wampanoag. But, a week before his death, Sassamon reported to Plymouth governor Josiah Winslow that Metacom (Philip) was planning a war against the English. It is unclear whether Sassamon was telling the truth or lying in an attempt to win back English trust and respect.

text: After Sassamon was found dead under the ice of Assawompsett Pond a week later, three Wampanoag warriors were accused of his murder by a Christian Indian and taken captive by the English. After a trial by a jury of twelve Englishmen and six Christian Indians, the Wampanoag men were hanged in June 1675. This execution, combined with the rumors that the English wanted to capture Philip, was a catalyst for war. When Philip called together a council of war on Mount Hope, most Wampanoag wanted to follow him, with the exception of the Nauset on Cape Cod and the small groups on the offshore islands. Allies included the Nipmuck, Pocomtuc and some Pennacook and Eastern Abenaki from farther north. The Narragansett remained neutral at the beginning of the war.[28]

text: King Philip's War[edit]

text: On June 20, 1675 some young Wampanoags trekked to Swansea, killed some cattle, and scared the white settlers. The next day King Philip's War broke out, and the Wampanoag attacked a number of white settlements, burning them to the ground. The unexpected attacks caused great panic among the English. The united tribes in southern New England attacked 52 of 90 English settlements, and partially burned them down.[26]

text: At the outbreak of the war, many pro-English Native Americans offered to fight with the English against King Philip and his allies, serving as warriors, scouts, advisers and spies. Mistrust and hostility eventually caused the English to discontinue Native American assistance, even though they were invaluable in the war. The English resented the Christian Indians "turning against them", ignoring their own part in the tensions. The Massachusetts government moved many Christian Indians to Deer Island in Boston Harbor, in part to protect the "praying Indians" from English vigilantes, but also as a precautionary measure to prevent rebellion and sedition from them.[29] Mary Rowlandson's The Sovereignty and Goodness of God, an account of her months of captivity by the Wampanoag during King Philip's War, expresses English prejudice against the Christian Native Americans. She complains of their cruelties towards "fellow" Christians, singling Christian converts out for fierce verbal attacks.[30]

text: From Massachusetts, the war spread to other parts of New England. Some tribes from Maine – the Kennebec, Pigwacket (Pequawkets) and Arosaguntacook – joined in the war against the English. The Narragansett of Rhode Island gave up their neutrality after the colonists attacked one of their fortified villages. In that battle, which became known as the "Great Swamp Massacre," the Narragansett lost more than 600 people and 20 sachems. Their leader, Canonchet, was able to flee and led a large group of Narragansett warriors west to join King Philip's warriors.[26]

text: In the spring of 1676, following a winter of hunger and deprivation, the tide turned against Philip. The English troops set out on a relentless chase after him, and his best ally—Sachem Canonchet of the Narragansett—was taken captive and executed by a firing squad. Canonchet's corpse was quartered, and his head was sent to Hartford, Connecticut, to be put on public display.[26]

text: During the summer months, Philip escaped from his pursuers and went to a hideout on Mount Hope. In August, after Indian scouts discovered the hideout, the English attacked, killing or taking captive 173 Wampanoag. Philip barely escaped capture, but among the prisoners were his wife and their nine-year-old son. Taken onto a ship at Plymouth, they were sold as slaves in the West Indies. On August 12, 1676, English troops surrounded Philip's camp, and soon shot and killed him. They cut off his head, displaying it for twenty years on a pike in Plymouth.[26]

text: Consequences of the war[edit]

text: With the death of Philip and most of their leaders, the Wampanoags were nearly exterminated; only about 400 survived the war. The Narragansett and Nipmuck suffered similar rates of losses, and many small tribes in southern New England were, for all intents and purposes, finished. In addition, many Wampanoag were sold into slavery. Male captives were generally sold to slave traders and transported to the West Indies, Bermuda, Virginia, or the Iberian Peninsula. The colonists used the women and children as slaves in New England. Of those Indians not sold into slavery, the colony forced them to move into Natick, Wamesit, Punkapoag, and Hassanamesit, four of the original fourteen praying towns. These were the only ones to be resettled after the war.[31] Overall, approximately five thousand Native Americans (forty percent of their population) and twenty-five hundred English colonists (five percent) were killed in King Philip's War. By this time, the English population had increased so much that, while significant, the losses were less important for their overall society.[32]

text: 18th to 20th century[edit]

text: Mashpee[edit]

text: The exception to relocation was the coastal islands' Wampanoag groups, who had stayed neutral through the war. The colonists forced the Wampanoag of the mainland to resettle with the Saconnet (Sekonnet), or with the Nauset into the praying towns in Barnstable County. Mashpee is the largest reservation set aside in Massachusetts, and is located on Cape Cod. In 1660, the colonists allotted the Indians about 50 square miles (130 km2) there, and beginning in 1665 they had self-government, adopting an English-style court of law and trials. The area was integrated into the district of Mashpee in 1763.

text: In the 1740s, during King George's War, John Gorham was in command of Gorham's Independent Company of Rangers. Initially, the company was made up of primarily Wampanoag men, and was stationed in Nova Scotia.[33] Several of those who had remained neutral or were loyal to the English during the conflict migrated to Nova Scotia, beginning in the 1750s, and established a community on and around what is now Cape Sable Island.[4]

text: In 1788 after the American Revolutionary War, the state revoked the Wampanoag ability to self-govern, considering it a failure. It appointed a supervisory committee consisting of five European-American members, with no Wampanoag. In 1834, the state returned a certain degree of self-government to the First Nations People, and although the First Nations People were far from autonomous, they continued in this manner. To support assimilation, in 1842 the state violated the Nonintercourse Act when it illegally allocated plots from 2,000 acres (8.1 km2) of their communal 13,000 acres (53 km2), to be distributed in 60-acre (240,000 m2) parcels to each household for subsistence farming, although New England communities were adopting other types of economies. The state passed laws to try to control white encroachment on the reservation; some stole wood from its forests. A large region, once rich in wood, fish and game, it was considered highly desirable by the whites. With competition between whites and the Wampanoag, conflicts were more frequent than for more isolated Indian settlements elsewhere in the state.

text: Wampanoag on Martha's Vineyard[edit]

text: On Martha's Vineyard in the 18th and 19th centuries, there were three reservations—Chappaquiddick, Christiantown and Gay Head. The Chappaquiddick Reservation was part of a small island of the same name and was located on the eastern point of that island. As the result of the sale of land in 1789, the Indians lost valuable areas, and the remaining land was distributed among the Indian residents in 1810. In 1823 the laws were changed, in order to hinder those trying to get rid of the Indians and to implement a visible beginning of a civic organization. Around 1849, they owned 692 acres (2.80 km2) of infertile land, and many of the residents moved to nearby Edgartown, so that they could practice a trade and obtain some civil rights.[34]

text: Christiantown was originally a "praying town" on the northwest side of Martha's Vineyard, northwest of Tisbury. In 1849 the reservation still consisted of 390 acres (1.6 km2), of which all but 10 were distributed among the residents. The land, kept under community ownership, yielded very few crops and the tribe members left it to get paying jobs in the cities. Wampanoag oral history tells that Christiantown was wiped out in 1888 by a smallpox epidemic.[34]

text: The third reservation on Martha's Vineyard was constructed in 1711 by the New England Company (founded in 1649) to Christianize the Indians. They bought land for the Gay Head Indians who had lived there since before 1642. There was considerable dispute about how the land should be cultivated, as the colony had leased the better sections to the whites at low interest. The original goal of creating an undisturbed center for missionary work was quickly forgotten. The state finally created a reservation on a peninsula on the western point of Martha's Vineyard and named it Gay Head. This region was connected to the main island by an isthmus; it enabled the isolation desired by the Wampanoag. In 1849 they had 2,400 acres (9.7 km2) there, of which 500 acres were distributed among the tribe members. The rest was communal property. In contrast to the other reservation groups, the tribe had no guardian or headman. When they needed advice on legal questions, they asked the guardian of the Chappaquiddick Reservation, but other matters they handled themselves. The band used usufruct title members had no legal claim to their land and allowed the tribal members free rein over their choice of land, as well as over cultivation and building, in order to make their ownership clear. They did not allow whites to settle on their land. They made strict laws regulating membership in the tribe. As a result, they were able to strengthen the groups' ties to each other, and they did not lose their tribal identity until long after the other groups had lost theirs.[34]

text: The Wampanoag on Nantucket Island were almost completely destroyed by an unknown plague in 1763; the last Nantucket died in 1855.[34]

text: Current status[edit]

text: Slightly more than 2,000 Wampanoag are counted as enrolled members of the nation today (many have ancestry including other tribes and races), and many live near the reservation (Watuppa Wampanoag Reservation) on Martha's Vineyard, in Dukes County. It is located in the town of Aquinnah (formerly known as Gay Head), at the extreme western part of the island. It has a land area of 1.952 square kilometres (482 acres), and a 2000 census resident population of 91 persons.

text: Several bands of the Wampanoag have organized governments: Aquinnah of Gay Head, Herring Pond, Mashpee, Pocasset,Pokonoket and Seekonk. Only the Aquinnah and Mashpee bands have gained federal recognition, although the other bands are recognized by the state of Massachusetts and have also applied for federal recognition as tribes.

text: Some genealogy experts testified that the tribes did not demonstrate the required continuity since historic times. For instance, in his testimony to the Bureau of Indian Affairs, the historian Francis Hutchins said that the Mashpee "were not an Indian tribe in the years 1666, 1680, 1763, 1790, 1834, 1870, and 1970, or at anytime between 1666 and 1970 (Day 36, 130–140). In his opinion, an Indian tribe was "an entity composed of persons of American Indian descent, which entity possesses distinct political, legal, cultural attributes, which attributes have descended directly from aboriginal precursors." (Day 36, 124). Without accounting for cultural change, adaptation, and the effects of non-Indian society, Hutchins argued the Mashpee were not an Indian tribe historically because they adopted Christianity and non-Indian forms of dress and appearance, and chose to remain in Massachusetts as "second-class" citizens rather than emigrating westward (note: to Indian Territory) to "resume tribal existence." Hutchins also noted that they intermarried with non-Indians to create a "non-white," or "colored," community (Day 36, 130–140). Hutchins appeared to require unchanged culture, including maintenance of a traditional religion and essentially total social autonomy from non-Indian society."[35]

text: Wampanoag federally recognized tribes[edit]

text: Wampanoag Tribe of Gay Head (Aquinnah)[edit]

text: The Aquinnah ("land under the hill"[36][37]) Wampanoag Tribe of Gay Head, Massachusetts are the only Wampanoag tribe to have a formal land-in-trust reservation, which is located on Martha's Vineyard. Their reservation consists of 485 acres (1.96 km2) and is located on the outermost southwest part of the island. Aquinnah Wampanoag descendants formed the "Wampanoag Tribal Council of Gay Head, Inc." in 1972 for the purpose of self-determination and receiving federal recognition. Its members received government recognition in 1987 from the Bureau of Indian Affairs. The tribe has 1,121 registered members.[38]

text: Native Aquinnahers have a separate history; their myth has them arriving on an ice floe from the far North, and they sided with the white settlers in King Philip's War. They performed whaling from small boats,[39] and the character Tashtego from the Great American Novel Moby-Dick is a harpooner from Aquinnah.[40]

text: Gladys Widdiss, an Aquinnah Wampanoag tribal historian and potter, served as the President of the Wampanoag Tribe of Gay Head from 1978 to 1987.[41] The Aquinnah Wampanoag Tribe of Gay Head won federal recognition from the United States government during her tenure.[41] Under Widdis, the Aquinnah Wampanoag also acquired the Herring Creek, the Gay Head Cliffs, and the cranberry bogs surrounding Gay Head (now called Aquinnah) during her presidency.[41]

text: The Aquinnah Wampanoag are led by tribal council chair Cheryl Andrews-Maltais, who was elected to the post in November 2007.[42] In 2010, Andrews-Maltais put forward plans for the development of an Aquinnah reservation casino, which was met with opposition by state and local officials.[43] Current Chairperson is Tobias Vanderhoop.

text: Mashpee Wampanoag Tribe[edit]

text: This section needs to be updated. Please update this article to reflect recent events or newly available information. (February 2013)

text: The Mashpee Wampanoag Tribe consists of more than 1,400 enrolled members[44] who must meet defined membership requirements including lineage, community involvement and reside within 20 miles of Mashpee.[45] Since 1924 they have held an annual powwow at the beginning of July in Mashpee. The Mashpee Wampanoag Tribal Council was established in 1972 under the leadership of its first president, Russell "Fast Turtle" Peters. In 1974 the Council petitioned the Bureau of Indian Affairs for recognition. In 1976 the tribe sued the Town of Mashpee for the return of ancestral homelands. The case was lost but the tribe continued to pursue federal recognition for three decades.

text: In 2000 the Mashpee Wampanoag Council was headed by chairman Glenn Marshall. Marshall led the group until 2007 when it was disclosed that he had a prior conviction for rape, had lied about having a military record and was under investigation associated for improprieties associated with the tribe's casino lobbying efforts.[46] Marshall was succeeded by tribal council vice- chair Shawn Hendricks. He held the position until Marshall pleaded guilty in 2009 to federal charges of embezzling, wire fraud, mail fraud, tax evasion and election finance law violations. He steered tens of thousands of dollars in illegal campaign contributions to politicians through the tribe's hired lobbyist Jack Abramoff, who was convicted of numerous charges in a much larger scheme.[47][48] Following the arrests of Abramoff and Marshall, the newly recognized Mashpee Tribe led by new chair Shawn Hendricks, continued to work with Abramoff lobbyist colleague Kevin A. Ring pursuing their Indian gaming-related interests.[49] Ring was subsequently convicted on corruption charges linked to his work for the Mashpee band. Tribal elders who had sought access to the tribal council records detailing the council's involvement in this scandal via a complaint filed in Barnstable Municipal Court were shunned by the council and banned them from the tribe for seven years.[50]

text: In 2009 the tribe elected council member Cedric Cromwell to the position of council chair and president. Cromwell ran a campaign based on reforms and distancing himself from the previous chairmen, even though he had served as a councilor for the prior six years during which the Marshall and Abramoff scandals took place - including voting for the shunning of tribe members who tried to investigate.[51] A challenge to Cromwell's election by defeated candidates following allegations of tampering with voting and enrollment records was filed with the Tribal Court, and Cromwell's administration has been hampered by a series of protest by Elders over casino-related finances.[52][53]

text: The Mashpee Wampanoag tribal offices are located in Mashpee on Cape Cod. After decades of legal disputes, the Mashpee Wampanoag obtained provisional recognition as an Indian tribe from the Bureau of Indian Affairs in April 2006, and official Federal recognition in February 2007.[54] Tribal members own some land, as well as land held in common by Wampanoag descendants at both Chapaquddick and Christiantown. Descendants have also purchased land in Middleborough, Massachusetts upon which the tribe under Glenn A. Marshall's leadership had lobbied to build a casino. The tribe has moved its plans to Taunton, Massachusetts but their territorial rights have been challenged by the Pocasset Wampanoag.[55]

text: But Indian gaming operations are regulated by the National Indian Gaming Commission established by the Indian Gaming Regulatory Act. It contains a general prohibition against gaming on lands acquired into trust after October 17, 1988.[56] The tribe's attempts to gain approvals have been met with legal and government approval challenges.[57]

text: The Wampanoag Tribe's current plan has agreement for financing by the Malaysian Genting Group and has the political support of Massachusetts Senator John Kerry,[58] Massachusetts Governor Deval Patrick, and former Massachusetts Congressman Bill Delahunt, who is working as a lobbyist to represent the casino project.[59] Both Kerry[60] and Delahunt[61] received campaign contributions from the Wampanoag Tribe in transactions authorized by Glenn Marshall as part of the Abramoff lobbying scandal.

text: In November 2011, the Massachusetts legislature passed a law to license up to three sites for gaming resort casinos and one for a slot machine parlor.[62] The Wampanoag are given a "headstart" to develop plans for a casino in southeastern part of the state.[63]

text: Wampanoag state-recognized tribes[edit]

text: Herring Pond Wampanoag Tribe[edit]

text: The Herring Pond Wampanoag Tribe, headed by tribal council chair Kevin Harding, is not federally recognized. HIstorically one of the "praying towns" set up in the colonial era by The Commonwealth of Massachusetts, they are involved in the Wampanoag Language Reclamation Project.[64] In 1924 they helped organize the annual powwow at the beginning of July, which is now hosted in Mashpee. The first few pow wows in over 200 years were held at the Herring Pond Wampanoag Meetinghouse before expanding and moving to Mashpee. The Mashpee Wampanoag and Herring Pond both petitioned at the same time to the Bureau of Indian Affairs for recognition.[65] They maintain offices in Buzzards Bay, Massachusetts. The Herring Pond Tribe claims as traditional lands a territory which ranges from the Plymouth (Plimouth Colony) areas to the upper parts of Cape Cod (Bourne, Sandwich and Plymouth).[66]

text: Namasket (or Nemasket) Wampanoag Band[edit]

text: The Namasket (or Nemasket) Wampanoag Band was organized in 2000. It holds meetings in the Wattupa Reservation State Park in Fall River, Massachusetts. Led by council chair Albert Henry Corliss, it is not a federally recognized tribe.[67] The Namasket Band resided in villages around the Taunton River near modern-day Middleborough, Massachusetts. Its ancestors included Squanto of the Patuxet tribe. Today, remaining Namasket lines are most closely related to the current-day Pocasset Band of Fall River.[68]

text: Pocasset Wampanoag Tribe (Pokonoket)[edit]

text: The Pocasset Wampanoag band has held lands in Fall River, Massachusetts since colonial times. They are the descendants and heirs of the Natives described in a deed from Benjamin Church dated November 1, 1709. Their government is organized under a traditional, clan-based system.[69] They manage a 201.2 acre reservation in Fall River[70] recognized under international law via the 1713 Treaty of Portsmouth[71] and the 1725 Treaty of Boston.[3][72] These treaties were entered into after the Queen Anne's War, following raids such as those at Deerfield and Haverhill.

text: In 1869 the Commonwealth of Massachusetts passed the "enfranchisement act".[73] This act would dissolve reservation status for lands held by the tribes, replacing it with fee-simple property allocated to individual Indians upon application of any member of that tribe to the judge of probate in the county that the lands were located.[74] The Pocasset resisted the enfranchisement act and prior attempts to divide the reserve into smaller parcels.[75] In the late 20th century, they resisted an attempt to have their lands put into federal trust,[76] managing to keep their lands intact.[77] The Nation has members living throughout Southeastern Massachusetts.[78] They applied for federal recognition in 1995, but were turned down.[79]

text:
Corbitant, sachem or sagamore of the Pocassets,
Weetamoo, his daughter and successor, the lady sachem or sagamore of the Pocasset. She was the wife of Wamsutta, a brother to King Phillip or Metacom and son of Massasoit, and who died in the King Philip's War.
Woonekanuske, daughter of Corbitant and wife of Metacom. The whites cut off Weetamoo's head and displayed it on a pike in Taunton, MA. Her sister Woonekanuske and son were sold into slavery and transported to the Bermuda.
Leroy C. Perry, chief of the Wampanoag.[80]

text: Also other Wampanoag groups[edit]

text:
Seaconke Wampanoag Tribe
Royal House of the Pokanoket Tribe
Chappaquiddick Wampanoag Tribe
Cape Sable Island Wampanoag

text: Demographics[edit]

text:
Year
Number
Note
Source

1610
6,600
mainland 3,600; islands 3,000
James Mooney

1620
5,000
mainland 2,000 (after the epidemics); islands 3,000
unknown

1677
400
mainland (after King Philip's War)
general estimate

2000
2,336
Wampanoag
US Census

2010
2,756
Wampanoag
US Census

text: Notable Wampanoag people[edit]

text: Historical leaders include

text:
Crispus Attucks, first man killed in Revolutionary War
Massasoit, the sachem who first met the English
Massasoit's oldest son Wamsutta (known by the English as King Alexander), who died under mysterious circumstances after visiting with English colonial administrators in Plymouth
Massasoit's second son Metacom or Metacomet (King Philip), who initiated the war against the English known as King Philip's War (1675–1676) in retaliation for the death of his brother at the hands of the English
Corbitant, 17th-century sachem of the Pocasset
Sachem Weetamoo of the Pocasset, a woman who supported Metacom and drowned crossing the Taunton River while fleeing the English
Sachem Awashonks of the Sakonnet, a woman who at first fought the English but changed sides
Annawan, a war leader

text: Other notable figures:

text:
Caleb Cheeshahteaumuck, the first student at the Indian College at Harvard College
Amos Haskins, 19th-century whaling captain
Sonny Dove, professional basketball player, New York City Basketball Hall of Fame
Cedric Cromwell, Elected Tribal Council Chairman, 2009
Epenow, a Nauset taken captive by English explorers in the 17th century, he was taken to England, where he learned the language. He convinced the English to return to North America, where he escaped and rejoined his people
Russell "Fast Turtle" Peters
Blind Joe Amos
Vernon "Silent Drum" Lopez
John "Slow Turtle" Peters, supreme medicine man
Jessie Little Doe Baird, linguist, co-founder and director of the Wôpanâak (Wampanoag) Language Reclamation Project, which has been the first to revive a Native American language after all the speakers had died.[14] In 2010 she was selected as a MacArthur Fellow
Joan Tavares Avant, author and historian
Morgan James "Mwalim" Peters, author, playwright, musician, composer, filmmaker, historian and educator
Linda Coombs, author and historian
Adrian Haynes, chief of the Wampanoag People
Paula Peters, journalist and educator

text: Representation in other media[edit]

text:
Tashtego was a fictional Wampanoag harpooneer from Gay Head in Herman Melville's novel Moby Dick.
Wampanoag history from 1621 to King Philip's War is depicted in the first part of We Shall Remain, a 2009 documentary.


document_title: The Goldbergs (2013 TV series)

question_text: how many seasons of the goldburgs are there

root

text: The Goldbergs (2013 TV series)

text: Premise[edit]

text: The Goldbergs is set in the 1980s in Jenkintown, Pennsylvania. The show is loosely based on the showrunner's childhood, during which he videotaped events, many of which are reenacted throughout the program. It shows the reality of the '80s through a young boy's eyes.[6]

tag: p

text: The series stars Jeff Garlin as patriarch Murray and Wendi McLendon-Covey as matriarch Beverly. Their two older children are Erica (Hayley Orrantia) and Barry (Troy Gentile). The youngest child, Adam (Sean Giambrone), documents his family life with his video camera. Beverly's father, Albert "Pops" Solomon (George Segal), is frequently around to provide advice or to help out his grandchildren (often behind his daughter's back).

text: The present-day "Adult Adam" (Patton Oswalt) narrates every episode as taking place in "1980-something".

text: Many references to real-life Philadelphia-area businesses are made, including the Wawa Inc. convenience store chain, Gimbel's department store, Willow Grove Park Mall, and Kremp's Florist of Willow Grove, Pennsylvania.

text: Cast and characters[edit]

text:
Character
Portrayed by
Seasons

1
2
3
4
5

Beverly Goldberg (née Solomon)
Wendi McLendon-Covey
Main

Adam Fredrick Goldberg
Sean Giambrone
Main

Murray Christian Goldberg
Jeff Garlin
Main

Barry Norman Goldberg
Troy Gentile
Main

Erica Dorothy Goldberg
Hayley Orrantia
Main

Albert "Pops" Solomon
George Segal
Main

Lainey Lewis
AJ Michalka
Recurring
Main
Recurring

'Madman' Geoff Schwartz
Sam Lerner

Recurring
Main

tag: table

text: Main cast[edit]

text:
Wendi McLendon-Covey as Beverly Goldberg (née Solomon),[3] the overprotective matriarch of the Goldbergs. She frequently injects herself into her children's lives, often to their embarrassment, and is supremely confident in their abilities.
Sean Giambrone as Adam Fredrick Goldberg,[3] the pop-culture obsessed youngest child of the Goldbergs. Smart and geeky, he often films his family's activities on a VHS camcorder. He often ends up having to use his middle initial to distinguish himself from another Adam Goldberg who attends the same school and is also an aspiring filmmaker.

Patton Oswalt voices the adult Adam Goldberg,[7] who narrates the show from the present day.

Jeff Garlin as Murray Goldberg,[3] the gruff, somewhat asocial patriarch of the Goldbergs. Unlike Beverly, he is realistic about his children's abilities and believes she smothers them too much. Despite his apathetic tendencies at home, he values hard work and has held various full time positions since his teenage years. Though he does not always show affection for his children, calling them morons when they make mistakes or behave in silly ways, he truly cares about them and wants them to learn how to fend for themselves. He runs his father-in-law's furniture business, loves sports, and is often seen lounging in front of his TV in his white briefs.
Troy Gentile as Barry Norman Goldberg,[3] the overconfident, slightly dim-witted middle child of the Goldbergs. Though seemingly untalented in every way (except in ice hockey and wrestling, at which he excels), he remains highly self-assured while trying to become popular in high school. He is determined to dominate everything he does, including sports; loves rap music; and is the leader of a crew called the Jenkintown Posse (abbreviated JTP, which fellow members repeat whenever the initials are spoken).
Hayley Orrantia as Erica Dorothy Goldberg,[3] the somewhat bad-tempered oldest child of the Goldbergs. Smart and musically gifted but rebellious, she is popular in school and dominant over her younger brothers. As of the fifth season, Erica has left for college at DC. School of the Arts. "Erica" is based on Adam's real-life brother, Eric Goldberg.[8]
George Segal as Albert "Pops" Solomon,[3] Beverly's laid-back widower father. Though an elderly man with a number of comic eccentricities, he acts much younger than his age and often gives sage advice to his grandchildren. Adam considers him his best friend. He once owned a successful furniture store called Ottoman Empire that allowed him to retire comfortably, and he now lets his son-in-law Murray run the business.
AJ Michalka as Lainey Lewis (Season 3–4; recurring 1–2, 5-present),[9] Erica's best friend and one of the most popular girls at school, whom Barry has had a lifelong crush on. To the surprise of many, Lainey kisses Barry at a party in the first-season finale, the two slowly grow closer together in season two, and eventually become an unlikely couple. Following the fourth season, she has gone to attend fashion school in Savannah, Georgia and ended her relationship with Barry. In season 5, she returns to Jenkintown after dropping out along with Erica to start a band. In the final seconds of the season finale she and Barry agree to wed.
Sam Lerner as 'Madman' Geoff Schwartz (Season 5-present; recurring 2-4),[10] one of Barry's best friends. The nickname "Madman" is a form of ironic humor, given how well-behaved the character is, especially compared to Barry. He is infatuated with Erica and makes many futile attempts to win her affections. At the end of the third season, he begins dating Evelyn Silver just as Erica realizes she reciprocates Geoff's feelings. He later breaks up with Evey to be with Erica.

tag: ul

text: Recurring[edit]

text:
Troy Winbush as Puchinski, a police officer who sometimes runs afoul of the Goldbergs' craziness, and often sympathises with Beverly.
Cedric Yarbrough as Vic, Murray's friend and co-worker from Canada.
Ben Zelevansky as Dale, the manager of the arcade frequented by Adam, Barry, and Pops. (season 1)
Natalie Alyn Lind as Dana Caldwell, Adam's classmate who becomes his girlfriend. In the season 2 finale, it is revealed Dana may be moving to Seattle. The season 3 premiere confirms she is now living in Seattle. Adam and Dana continue a long-distance relationship, but it ends when the two realize how different they have become. "Dana"'s real-life name is Amanda Caldwell; it was changed due to early legal concerns about the show's autobiographical quality.[11] (season 1-3; guest season 4)
Jackson Odell as Ari Caldwell, a popular student, a friend of Erica and Lexi, and Dana's older brother. (season 1-2)
Virginia Gardner as Lexi Bloom, Barry's crush. (season 1, mentioned season 4)
Kathryn Leigh Scott as Miriam Ferguson, one of Pops' lovers. (season 1)
Jennifer Irwin as Virginia Kremp, Chad's mother, neighbor to the Goldbergs.
Jacob Hopkins as Chad Kremp, Virginia's youngest son and a close friend of Adam.
Tyler Stokes as Drew Kremp, Chad's older brother and Erica's ex-boyfriend. (season 1 and 3)
Dan Fogler as Marvin Goldberg, Murray's carefree, unreliable younger brother. He moves in with the family near the end of season four, living in their basement.
Tim Meadows as Jonathan "Andre" Glascott, a disenchanted teacher who also delivers pizza and gives guitar lessons for extra money. He serves as the school's hapless guidance counselor.
Barbara Alyn Woods as Mrs. Caldwell, Dana and Ari's mother. Woods is the real-life mother of Natalie Alyn Lind, who portrays Dana. (season 1)
Stephanie Katherine Grant as Emmy "Muscles" Mirsky, a girl in the neighborhood with whom Adam likes to spend time. Because they grew up together, she and Adam treat each other like siblings, and she behaves like "one of the guys" in the company of Adam and friends.
Kenny Ridwan as Dave Kim, an awkward classmate and friend of Adam's, who is always addressed by both his first and last names, even by his own mother.
Cooper Roth (season 1) and Zayne Emory (season 2-3) as J. C. Spink, a bully who torments Adam. The original film producer who inspired the character portrays a school bus driver.
Mason Cook as Tyler Stansfield, a puny but fierce classmate of Adam.
Dustin Ybarra as Nitrous, a university student who occasionally interacts with Beverly. Usually Beverly has to make a demand of Nitrous, which he will agree to, but only after trying to coerce her into showing him her breasts or giving him $1 million. (season 1 and 3)
Bryan Callen as Rick Mellor, the high school's no-nonsense gym teacher and coach.
Joey Luthman as Roger McFadden, a nerdy classmate of Barry's. (season 1)
Stephen Tobolowsky as Principal Earl Ball, the principal of the Goldberg children's high school. Beverly frequently confronts him when she knows something has gone wrong in her children's classes or school activities. (season 2-present)
Ana Gasteyer as Susan Cinoman, a music teacher at the Goldberg children's high school and love interest of Rick Mellor. (season 2-present)
Noah Munck as 'Naked' Rob Smith, one of Barry's best friends who goes shirtless at any opportunity. (season 2-present)
Matt Bush as 'Ladies' Man' Andy Cogan, one of Barry's best friends who is frequently teased for his short stature. (season 2-present)
Nathan Gamble as Garry Ball, the Principal's rebellious son and Adam's only cool friend. (season 2-3)
Dan Bakkedahl as Mr. Woodburn, Adam's lonely and depressed science teacher. (season 2)
Suzy Nakamura as Mrs. Kim, Dave Kim's mother and the owner of a Chinese restaurant frequented by the Goldbergs. (season 2)
Rob Huebel as John Calabasas, an opportunistic businessman with several careers. (season 2-3)
Judd Hirsch as Ben "Pop Pop" Goldberg, Murray's cantankerous, opinionated father. He frequently fights with Murray, with whom he has trouble communicating, and he views Pops as a rival. (seasons 3-present; Pop Pop first appeared in one season 2 episode, and was portrayed by Paul Sorvino)
Allie Grant as Evelyn "Evey" Silver, a girl Beverly tries to set up Barry with. Erica is deeply disturbed by this, because Evey is eerily similar to Beverly. She later becomes Geoff Schwartz's girlfriend. (season 2-present)
David Koechner as Bill Lewis, Lainey's father who is raising her as a single parent. To Murray's dismay, Bill is a major fan of the Dallas Cowboys, starting a rivalry between the two. Bill and Murray eventually become good friends as they discover that, outside of football, they have a lot in common. (season 2-present)
Nate Hartley as Dan, a nerdy punching bag, who is always in the wrong place at the wrong time. (season 2-present)
Charlie DePew as Anthony Balsamo, a popular, good-looking student and Lainey's ex-boyfriend. (season 2-3)
Sam Kindseth as David Sirota, Adam's goofy friend and classmate. In the present he is an American political commentator and radio host. (season 2-3)
Michaela Watkins as Ms. Taraborelli, a socially awkward Spanish and sex education teacher. (season 2)
Christopher Avila as Raji Mitra, an intelligent student Beverly hires to tutor Lainey. (season 3)
Sean Marquette as Johnny Atkins, a ponytailed, saxophone-playing troublemaker who, much like Barry Goldberg, has a high opinion of himself. He is always seen wearing a Rush tour t-shirt. In addition to saxophone, he also plays the drums. Erica dated him briefly. (season 3-present)
Niko Guardado as Rubén Amaro, Jr., a highly popular student and champion athlete. In adulthood, he will become a major league baseball player and General Manager of Philadelphia Phillies. (season 3-present)
Alex Jennings as Carla Mann, a vaguely popular student and friend of Erica and Lainey who is a bit of a troublemaker. She is also an on-off girlfriend of Johnny Atkins. (season 3-present)
Froy Gutierrez as Benjamin "Handsome Ben" Bauman, a highly popular student whom Adam sees as his rival, though Ben is always friendly to him.
Quincy Fouse as Taz Money, a popular friend of Adam. (season 3)
Lucky: Lucky is an actual dog introduced in season 3 as the Goldberg family pet.
Shayne Topp as Matt Bradley; a punk rocker-turned-Deadhead who becomes the newest member of the JTP, over Barry's initial objections. Adult Adam's voice-over later confides that Matt would become Barry's closest friend after high school. (season 4-present)
Rowan Blanchard as Jackie Geary, Adam's girlfriend who shares his love of science fiction. (season 4-present).[12]
Alison Rich as Valley Erica, Erica's Valley girl roommate at college; the two have the same first name, but decidedly different personalities. (season 5)
Ken Lerner as Lou Schwartz, Geoff's father. (season 5)
Mindy Sterling as Linda Schwartz, Geoff's mother. (season 5)

text: Notable guest stars[edit]

text:
Brec Bassinger as Zoe McIntosh, a girl Adam had a crush on. (season 1, episode 1 and season 4, episode 3)
Tom Cavanagh as Charles Kremp, Chad's father. (season 1, episode 8)
Martin Starr as Andre, the local video store clerk who bans Murray after an excessively late rental. (season 1)
Thomas Lennon as Taun-Taun Todd, a Star Wars fan that Erica and Adam meet while waiting in line to see Return of the Jedi. (season 1, episode 22)
David Spade as Gus, a sketchy manufacturer of fake IDs. (season 2, episode 1)
Charlie Sheen as the man in the police station, reprising his iconic role from Ferris Bueller's Day Off. (season 2, episode 14)
Nick Swardson as Rick, a sketchy black market toy dealer. (season 2, episode 15)[13]
Chuck Norris as himself (voice only), who is heard from offscreen reading a letter to Barry. (season 3)
Weird Al Yankovic as himself. (season 3, episode 15)
Chad Coleman as Leon, a manager of Spencer's Gifts store. (season 4)
Martin Kove as Master John, reprising his role as Cobra Kai dojo sensei. (season 4)
Ilan Mitchell-Smith as Mr. Connelly, the science teacher in the fifth-season premiere episode "Weird Science." Mitchell-Smith portrayed Wyatt Donnelly in the film Weird Science.
Bill Goldberg as Nick Mellor, Coach Mellor's brutish brother. (Season 5)
Mike Quick as Coach Fast, an assistant football coach at William Penn. (Season 5)
Rick Moranis as Dark Helmet (voice only), reprising his role from the movie Spaceballs. (Season 5)

text: Cameos from real-life counterparts[edit]

text:
"Handsome" Ben Beauman and "Regular" Amy Gross as Double Dare Producers
Jackie Geary as Jackie's mother
Chad Kremp as a deli worker (season 1), and as his father (season 4)
JC Spink as Joe the Bus Driver
R. D. Robb as a photographer
Michael C. Levy and Michael Z. Levy as Computer Technicians
Rubén Amaro Jr. as Rubén Amaro Sr.
Beverly Goldberg, Essie Karp, Virginia Kremp, and Linda Schwartz as a group of elderly friends that Beverly longs to be like
The real-life members of JTP (Barry Goldberg, Matt Bradley, Andy Cogan, Geoff Schwartz, and Rob Smith) all appear at the end of the episode "Hail Barry"

text: Episodes[edit]

text:
Season
Episodes
Originally aired
Nielsen ratings

First aired
Last aired
Rank
Viewers
(in millions)

1
23
September 24, 2013 (2013-09-24)
May 13, 2014 (2014-05-13)
76
6.20[14]

2
24
September 24, 2014 (2014-09-24)
May 13, 2015 (2015-05-13)
57
8.37[15]

3
24
September 23, 2015 (2015-09-23)
May 18, 2016 (2016-05-18)
57
7.62[16]

4
24
September 21, 2016 (2016-09-21)
May 17, 2017 (2017-05-17)
54
6.97[17]

5
22
September 27, 2017 (2017-09-27)
May 16, 2018 (2018-05-16)
66
6.26[18]

text: Production[edit]

text: Casting[edit]

text: The project originally received a script commitment from Fox in August 2011. After Adam Goldberg's previous show, Breaking In, was canceled, he did not want to wait for another pilot season to arrive and moved it to ABC, who agreed to immediately produce it.[19][20] On January 11, 2013, Wendi McLendon-Covey was cast as the pilot's lead;[21] later, Jeff Garlin and George Segal joined the cast.[22][23]

text: Filming[edit]

text: The pilot episode was directed by Seth Gordon. On May 10, 2013, ABC picked up the show to series to air in the 2013–14 American television season.[24] It was later picked up for a full season order on November 1, 2013.[25] The program is filmed on a series of stages at Sony Pictures Studios.

text: Music[edit]

text: The show's theme song, "Rewind," was written at Goldberg's request by I Fight Dragons, his favorite band, specifically for the show.[26] A soundtrack, featuring songs performed on the show by the cast members, was released on December 6, 2017.[27]

text: Reception[edit]

text: Critical reception[edit]

text: The Goldbergs pilot received mixed reviews, averaging a score of 52% on Metacritic based on reviews from 26 critics.[28]

text: Tim Goodman of The Hollywood Reporter called it "one of the rare freshman comedies to deliver", giving credit to the show's "outstanding writing" and "strong cast".[29] David Wiegand of the San Francisco Chronicle wrote, "you'll immediately like everyone in the family and the jokes derive from credible situations".[30]

text: Hank Stuever of The Washington Post said the show was "obnoxiously loud".[31] David Hinckley of The New York Daily News said the show is "just awful".[32] Tierney Bricker of E! News gave a more positive review, saying that the show is "like Modern Family mixed with A Christmas Story".[33]

text: The Goldbergs was included in TV Guide's 2013 Top Twenty "Best Shows of the Year",[34] along with The Hollywood Reporter[35] and Today.[36] In addition, SpoilerTV awarded The Goldbergs with the honor of Best Comedy of 2013–2014.[37]

text: The second season had a Rotten Tomatoes score of 100% fresh with five reviews,[38] and there were many calls from both critics and the public to renew the show for a third season.[citation needed] The show continued to be well received, with Entertainment Weekly calling the season two premiere "the best of any family comedy on TV in the way it eschews dysfunction for its more appropriate, real-world term: love".[39]

text: After the series was renewed for season 3, ABC network chief Paul Lee stated that both he and ABC believed that the show will be around for "a long time".[40]

text: Nielsen ratings[edit]

text:
Season
Timeslot (ET)
# Ep.
Premiered
Ended
TV Season
Rank
Viewers
(in millions)
Nielsen Rating (18-49)

Date
Premiere Viewers
(in millions)
Premiere 18-49
rating/share
Date
Finale Viewers
(in millions)
Finale 18-49
rating/share

1
Tuesday 9:00 pm
23

September 24, 2013

8.94[41]
3.1/8[41]

May 13, 2014

4.26[42]
1.5/5[42]
2013–2014
#76[43]
6.20[43]
N/A

2
Wednesday 8:30 pm
24

September 24, 2014

7.31[44]
2.4/6[44]

May 13, 2015

6.70[45]
2.0/7[45]
2014–2015
#57[46]
8.34[46]
2.8[46]

3
24

September 23, 2015

7.62[47]
2.4/8[47]

May 18, 2016

6.39[48]
1.9/7[48]
2015–2016
#57[16]
7.62[16]
2.5[16]

4
Wednesday 8:00 pm
24

September 21, 2016

6.90[49]
2.0/8[49]

May 17, 2017

5.27[50]
1.4/6[50]
2016–2017
#54[17]
6.97[17]
2.1[17]

5
22

September 27, 2017

6.20[51]
1.8/7[51]

May 16, 2018

5.09[52]
1.2/6[52]
2017–2018
#66[53]
6.26[53]
1.8[53]

text: Broadcast[edit]

text: The Goldbergs originally premiered on ABC on 24 September 2013.[54] The pilot was made available on Hulu and ABC.com before it premiered on television.[55]

text: In Australia, the show airs on the Seven Network. It has been broadcast in the United Kingdom on E4 since 20 April 2015, in Ireland on RTÉ2 since 19 October 2015 and in Turkey on DiziSmart since 2015. In France, the series began broadcasting since 17 October 2015 on Comedie+.

text: The show has been broadcasting on Neox TV channel in Spain since May 8, 2016 (2016-05-08). In India, the series is aired on Star World. In Germany, the series is aired on the Disney Channel since February 16, 2016.[56] In Portugal, the series is aired on Fox Comedy, while in Italy on Italia Uno, Mediaset.

text: Syndication[edit]

text: The show went into syndication in September 2017 and began airing on local stations on September 11, Nick at Nite on September 18, Pop on September 24, and will also begin to air on TV Land.

text: Schooled[edit]

text: In November 2016, it was first reported that ABC was developing a spinoff that would centre around recurring character Rick Mellor, played by Bryan Callen.[57] On January 10, 2017, Wendi McClendon-Covey's character was reported as appearing in the script in a guest appearance.[58] The script was ordered to pilot on February 2, 2017.[59].

text: On March 16, 2017, it was confirmed that Nia Long had been cast as the female lead in the role of Lucy Winston. At the same time it was confirmed that Tim Meadows would reprise his recurring role from The Goldbergs as Andre Glascott. Jay Chandrasekhar was also confirmed to direct.[60]

text: On May 17, 2017, ABC passed on the spin-off,[61] despite it reportedly testing very well - going as far to test better than the pilot of the original series.[62] At the same time, Adam F. Goldberg revealed the title of the failed spin-off - "Schooled".[63]

text: On January 8, 2018, it was announced that the pilot would air as a special episode of The Goldbergs on January 24, 2018, under the episode title The Goldbergs: 1990-Something. Along with Nia Long as Lucy Winston and Tim Meadows as teacher-turned-principal Andre Glascott (who is also revealed to be Lucy's brother), the pilot also starred Rachel Crow as Lucy's rebellious teenage daughter Felicia, and Summer Parker as Felicia's bubbly younger sister Gigi, with Octavia Spencer narrating as the present-day Felicia.

text: After the pilot aired, Goldberg had expressed hope that the airing would prompt discussions with ABC that could lead to the series being picked up for the 2018–19 TV season.[62] Three months later, on April 16, 2018, it was announced that ABC had officially picked up the spinoff, Schooled, for a 13-episode season slated to air in 2018. It was also announced that AJ Michalka would reprise her role as Lainey Lewis from The Goldbergs in the new show, but Nia Long will not return to the spinoff due to being a regular cast member on the CBS drama series NCIS: Los Angeles.[64]