document_title: Pledge of Allegiance (United States)

question_text: where was the pledge of allegiance first recited

text: Pledge of Allegiance (United States)

text: Recital

text: Congressional sessions open with the recital of the Pledge, as do many government meetings at local levels, and meetings held by many private organizations. All states except Hawaii, Iowa, Vermont and Wyoming require a regularly-scheduled recitation of the pledge in the public schools, although the Supreme Court has ruled in West Virginia State Board of Education v. Barnette that students cannot be compelled to recite the Pledge, nor can they be punished for not doing so.[8] A number of states state flag pledges of allegiance to be recited after this.[9]

text: The United States Flag Code says:

text: The Pledge of Allegiance to the Flag—"I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all."[10]—should be rendered by standing at attention facing the flag with the right hand over the heart. When not in uniform men should remove any non-religious headdress with their right hand and hold it at the left shoulder, the hand being over the heart. Persons in uniform should remain silent, face the flag, and render the military salute. Members of the Armed Forces not in uniform and veterans may render the military salute in the manner provided for persons in uniform.[2]

text: Origins

text: Balch and Bellamy pledges

text: The Pledge of Allegiance, as it exists in its current form, was composed in August 1892 by Francis Bellamy (1855–1931), who was a Baptist minister, a Christian socialist,[11][12] and the cousin of socialist utopian novelist Edward Bellamy (1850–1898). There did exist a previous version created by Rear Admiral George Balch, a veteran of the Civil War, who later become auditor of the New York Board of Education. Balch's pledge, which existed contemporaneously with the Bellamy version until the 1923 National Flag Conference, read:

text: We give our heads and hearts to God and our country; one country, one language, one flag![3]

text: Balch was a proponent of teaching children, especially those of immigrants, loyalty to the United States, even going so far as to write a book on the subject and work with both the government and private organizations to distribute flags to every classroom and school.[3][13] Balch's pledge, which predates Bellamy's by 5 years and was embraced by many schools, by the Daughters of the American Revolution until the 1910s, and by the Grand Army of the Republic until the 1923 National Flag Conference, is often overlooked when discussing the history of the Pledge.[14] Bellamy, however, did not approve of the pledge as Balch had written it, referring to the text as "too juvenile and lacking in dignity."[15] The Bellamy "Pledge of Allegiance" was first published in the September 8 issue of the popular children's magazine The Youth's Companion as part of the National Public-School Celebration of Columbus Day, a celebration of the 400th anniversary of Christopher Columbus's arrival in the Americas. The event was conceived and promoted by James B. Upham, a marketer for the magazine, as a campaign to instill the idea of American nationalism in students and to sell flags to public schools.[16] According to author Margarette S. Miller, this campaign was in line both with Upham's patriotic vision as well as with his commercial interest. According to Miller, Upham "would often say to his wife: 'Mary, if I can instill into the minds of our American youth a love for their country and the principles on which it was founded, and create in them an ambition to carry on with the ideals which the early founders wrote into The Constitution, I shall not have lived in vain.'"[17]

text: Bellamy's original Pledge read:

text: I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all.[1][18]

text: The Pledge was supposed to be quick and to the point. Bellamy designed it to be recited in 15 seconds. As a socialist, he had initially also considered using the words equality and fraternity[16] but decided against it, knowing that the state superintendents of education on his committee were against equality for women and African Americans.[19]

text: Francis Bellamy and Upham had lined up the National Education Association to support the Youth's Companion as a sponsor of the Columbus Day observance and the use in that observance of the American flag. By June 29, 1892, Bellamy and Upham had arranged for Congress and President Benjamin Harrison to announce a proclamation making the public school flag ceremony the center of the Columbus Day celebrations. This arrangement was formalized when Harrison issued Presidential Proclamation 335. Subsequently, the Pledge was first used in public schools on October 12, 1892, during Columbus Day observances organized to coincide with the opening of the World's Columbian Exposition (the Chicago World's Fair), Illinois.[20]

text: Bellamy's account

text: In his recollection of the creation of the Pledge Francis Bellamy said, "At the beginning of the nineties patriotism and national feeling was (sic) at a low ebb. The patriotic ardor of the Civil War was an old story ... The time was ripe for a reawakening of simple Americanism and the leaders in the new movement rightly felt that patriotic education should begin in the public schools."[15] James Upham "felt that a flag should be on every schoolhouse,"[15] so his publication "fostered a plan of selling flags to schools through the children themselves at cost, which was so successful that 25,000 schools acquired flags in the first year (1892-93).[15]

text: As the World's Columbian Exposition was set to celebrate the 400th anniversary the arrival of Christopher Columbus in the Americas, Upham sought to link the publication's flag drive to the event, "so that every school in the land ... would have a flag raising, under the most impressive conditions."[15] Bellamy was placed in charge of this operation and was soon lobbying "not only the superintendents of education in all the States, but [he] also worked with governors, Congressmen, and even the President of the United States."[15] The publication's efforts paid off when Benjamin Harrison declared Wednesday October 12, 1892, to be Columbus Day for which The Youth's Companion made "an official program for universal use in all the schools."[15] Bellamy recalled that the event "had to be more than a list of exercises. The ritual must be prepared with simplicity and dignity."[15]

text: Edna Dean Proctor wrote an ode for the event, and "There was also an oration suitable for declamation."[15] Bellamy held that "Of course, the nub of the program was to be the raising of the flag, with a salute to the flag recited by the pupils in unison."[15] He found "There was not a satisfactory enough form for this salute. The Balch salute, which ran, "I give my heart and my hand to my country, one country, one language, one flag," seemed to him too juvenile and lacking in dignity."[15] After working on the idea with Upham, Bellamy concluded, "It was my thought that a vow of loyalty or allegiance to the flag should be the dominant idea. I especially stressed the word 'allegiance'. ... Beginning with the new word allegiance, I first decided that 'pledge' was a better school word than 'vow' or 'swear'; and that the first person singular should be used, and that 'my' flag was preferable to 'the.'"[15] Bellamy considered the words "country, nation, or Republic," choosing the last as "it distinguished the form of government chosen by the founding fathers and established by the Revolution. The true reason for allegiance to the flag is the Republic for which it stands."[15] Bellamy then reflected on the sayings of Revolutionary and Civil War figures, and concluded "all that pictured struggle reduced itself to three words, one Nation indivisible."[15]

text: Bellamy considered the slogan of the French Revolution, Liberté, égalité, fraternité ("liberty, equality, fraternity"), but held that "fraternity was too remote of realization, and … [that] equality was a dubious word."[15] Concluding "Liberty and justice were surely basic, were undebatable, and were all that any one Nation could handle. If they were exercised for all. they involved the spirit of equality and fraternity."[15]

text: After being reviewed by Upham and other members of The Youth's Companion, the Pledge was approved and put in the official Columbus Day program. Bellamy noted that, "In later years the words 'to my flag' were changed to 'to the flag of the United States of America' because of the large number of foreign children in the schools."[15] Bellamy disliked the change, as "it did injure the rhythmic balance of the original composition."[15]

text: Changes

text: In 1906, The Daughters of the American Revolution's magazine, The American Monthly, listed the "formula of allegiance" as being the Balch Pledge of Allegiance, which reads:[14]

text: I pledge allegiance to my flag, and the republic for which it stands. I pledge my head and my heart to God and my country. One country, one language and one flag.

text: In subsequent publications of the Daughters of the American Revolution, such as in 1915's "Proceedings of the Twenty-Fourth Continental Congress of the Daughters of the American Revolution" and 1916's annual "National Report," the Balch Pledge, listed as official in 1906, is now categorized as "Old Pledge" with Bellamy's version under the heading "New Pledge."[21][22] However, the "Old Pledge" continued to be used by other organizations until the National Flag Conference established uniform flag procedures in 1923.

text: In 1923, the National Flag Conference called for the words "my Flag" to be changed to "the Flag of the United States," so that new immigrants would not confuse loyalties between their birth countries and the US. The words "of America" were added a year later. Congress officially recognized the Pledge for the first time, in the following form, on June 22, 1942:[23]

text: I pledge allegiance to the flag of the United States of America, and to the Republic for which it stands, one Nation indivisible, with liberty and justice for all.

text: Addition of "under God"

text: Louis Albert Bowman, an attorney from Illinois, was the first to suggest the addition of "under God" to the pledge. The National Society of the Daughters of the American Revolution gave him an Award of Merit as the originator of this idea.[24][25] He spent his adult life in the Chicago area and was chaplain of the Illinois Society of the Sons of the American Revolution. At a meeting on February 12, 1948,[24] he led the society in reciting the pledge with the two words "under God" added. He said that the words came from Lincoln's Gettysburg Address. Although not all manuscript versions of the Gettysburg Address contain the words "under God", all the reporters' transcripts of the speech as delivered do, as perhaps Lincoln may have deviated from his prepared text and inserted the phrase when he said "that the nation shall, under God, have a new birth of freedom." Bowman repeated his revised version of the Pledge at other meetings.[24]

text: In 1951, the Knights of Columbus, the world's largest Catholic fraternal service organization, also began including the words "under God" in the Pledge of Allegiance.[26] In New York City, on April 30, 1951, the board of directors of the Knights of Columbus adopted a resolution to amend the text of their Pledge of Allegiance at the opening of each of the meetings of the 800 Fourth Degree Assemblies of the Knights of Columbus by addition of the words "under God" after the words "one nation." Over the next two years, the idea spread throughout Knights of Columbus organizations nationwide. On August 21, 1952, the Supreme Council of the Knights of Columbus at its annual meeting adopted a resolution urging that the change be made universal, and copies of this resolution were sent to the President, the Vice President (as Presiding Officer of the Senate), and the Speaker of the House of Representatives. The National Fraternal Congress meeting in Boston on September 24, 1952, adopted a similar resolution upon the recommendation of its president, Supreme Knight Luke E. Hart. Several State Fraternal Congresses acted likewise almost immediately thereafter. This campaign led to several official attempts to prompt Congress to adopt the Knights of Columbus policy for the entire nation. These attempts were eventually a success.[27]

text: In 1952, Holger Christian Langmack suggested in a letter to President Truman adding "under God" in the Pledge of Allegiance. Langmack was a Danish philosopher and educator who came to the US in 1911. He was one of the originators of the National Prayer Breakfast and a religious leader in Washington, D.C. Truman met with Langmack and with several others to discuss the addition.[citation needed] At the suggestion of a correspondent, Representative Louis C. Rabaut (D-Mich.), of Michigan sponsored a resolution to add the words "under God" to the Pledge in 1953.[citation needed]

text: Before February 1954, no endeavor to get the pledge officially amended had succeeded. The final successful push came from George MacPherson Docherty. Some American presidents honored Lincoln's birthday by attending services at the church Lincoln attended, New York Avenue Presbyterian Church by sitting in Lincoln's pew on the Sunday nearest February 12. On February 7, 1954, with President Eisenhower sitting in Lincoln's pew, the church's pastor, George MacPherson Docherty, delivered a sermon based on the Gettysburg Address entitled "A New Birth of Freedom." He argued that the nation's might lay not in arms but rather in its spirit and higher purpose. He noted that the Pledge's sentiments could be those of any nation: "There was something missing in the pledge, and that which was missing was the characteristic and definitive factor in the American way of life." He cited Lincoln's words "under God" as defining words that set the US apart from other nations.[citation needed]

text: President Eisenhower had been baptized a Presbyterian very recently, just a year before. He responded enthusiastically to Docherty in a conversation following the service. Eisenhower acted on his suggestion the next day and on February 8, 1954, Rep. Charles Oakman (R-Mich.), introduced a bill to that effect. Congress passed the necessary legislation and Eisenhower signed the bill into law on Flag Day, June 14, 1954.[28] Eisenhower said:[29]

text: From this day forward, the millions of our school children will daily proclaim in every city and town, every village and rural school house, the dedication of our nation and our people to the Almighty.... In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.

text: The phrase "under God" was incorporated into the Pledge of Allegiance on June 14, 1954, by a Joint Resolution of Congress amending § 4 of the Flag Code enacted in 1942.[28]

text: On October 6, 1954, the National Executive Committee of the American Legion adopted a resolution, first approved by the Illinois American Legion Convention in August 1954, which formally recognized the Knights of Columbus for having initiated and brought forward the amendment to the Pledge of Allegiance.[27]

text: Even though the movement behind inserting "under God" into the pledge might have been initiated by a private religious fraternity and even though references to God appear in previous versions of the pledge, author Kevin Kruse asserts that this movement was an effort by corporate America to instill in the minds of the people that capitalism and free enterprise were heavenly blessed. Kruse acknowledges the insertion of the phrase was influenced by the push-back against atheistic communism during the Cold War, but argues the longer arc of history shows the conflation of Christianity and capitalism as a challenge to the New Deal played the larger role.[30]

text: Salute

text: Swearing of the Pledge is accompanied by a salute. An early version of the salute, adopted in 1887, known as the Balch Salute, which accompanied the Balch pledge, instructed students to stand with their right hand outstretched toward the flag, the fingers of which are then brought to the forehead, followed by being placed flat over the heart, and finally falling to the side.[3]

text: In 1892, Francis Bellamy created what was known as the Bellamy salute. It started with the hand outstretched toward the flag, palm down, and ended with the palm up. Because of the similarity between the Bellamy salute and the Nazi salute, which was adopted in Germany later, the US Congress stipulated that the hand-over-the-heart gesture as the salute to be rendered by civilians during the Pledge of Allegiance and the national anthem in the US would be the salute to replace the Bellamy salute. Removal of the Bellamy salute occurred on December 22, 1942, when Congress amended the Flag Code language first passed into law on June 22, 1942.[31] Attached to bills passed in Congress in 2008 and then in 2009 (Section 301(b)(1)of title 36, United States Code), language was included which authorized all active duty military personnel and all veterans in civilian clothes to render a proper hand salute during the raising and lowering of the flag, when the colors are presented, and during the National Anthem.[32]

text: Music

text: A musical setting for "The Pledge of Allegiance to the Flag" was created by Irving Caesar, at the suggestion of Congressman Louis C. Rabaut whose House Resolution 243 to add the phrase "under God" was signed into law on Flag Day, June 14, 1954.[33]

text: The composer, Irving Caesar, wrote and published over 700 songs in his lifetime. Dedicated to social issues, he donated all rights of the musical setting to the U.S. government, so that anyone can perform the piece without owing royalties.[34][35]

text: It was sung for the first time on the floor of the House of Representatives on Flag Day, June 14, 1955 by the official Air Force choral group the "Singing Sergeants". A July 29, 1955 House and Senate resolution authorized the U.S. Government Printing Office to print and distribute the song sheet together with a history of the pledge.[36]

text: Other musical versions of the Pledge have since been copyrighted, including by Beck (2003), Lovrekovich (2002 and 2001), Roton (1991), Fijol (1986), and Girardet (1983).[37]

text: Controversy

text: In 1940, the Supreme Court, in Minersville School District v. Gobitis, ruled that students in public schools, including the respondents in that case—Jehovah's Witnesses who considered the flag salute to be idolatry—could be compelled to swear the Pledge. In 1943, in West Virginia State Board of Education v. Barnette, the Supreme Court reversed its decision. Justice Robert H. Jackson, writing for the 6 to 3 majority, went beyond simply ruling in the precise matter presented by the case to say that public school students are not required to say the Pledge on narrow grounds, and asserted that such ideological dogmata are antithetical to the principles of the country, concluding with:[38]

text: If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.

text: In a later case, the 11th Circuit Court of Appeals held that students are also not required to stand for the Pledge.[39]

text: Requiring or promoting of the Pledge on the part of the government has continued to draw criticism and legal challenges on several grounds.

text: One objection is that a democratic republic built on freedom of dissent should not require its citizens to pledge allegiance to it, and that the First Amendment to the United States Constitution protects the right to refrain from speaking or standing, which itself is also a form of speech in the context of the ritual of pledging allegiance.[40][39] Another objection is that the people who are most likely to recite the Pledge every day, small children in schools, cannot really give their consent or even completely understand the Pledge they are making.[41] Another criticism is that a government requiring or promoting this phrase violates protections against the establishment of religion guaranteed in the Establishment Clause of the First Amendment.[42]

text: In 2004, linguist Geoffrey Nunberg said the original supporters of the addition thought that they were simply quoting Lincoln's Gettysburg Address, but to Lincoln and his contemporaries, "under God" meant "God willing", so they would have found its use in the Pledge of Allegiance grammatically incorrect and semantically odd.[43][44]

text: Legal challenges

text: Prominent legal challenges were brought in the 1930s and 1940s by Jehovah's Witnesses, a denomination whose beliefs preclude swearing loyalty to any power other than God, and who objected to policies in public schools requiring students to swear an oath to the flag.[45] They said requiring the pledge violated their freedom of religion guaranteed by the Free Exercise Clause of the First Amendment. The first case was in 1935, when two children, Lillian and William Gobitas, ages ten and twelve, were expelled from the Minersville, Pennsylvania, public schools that year for failing to salute the flag and recite the Pledge of Allegiance.[46][47]

text: In a 2002 case brought by atheist Michael Newdow, whose daughter was being taught the Pledge in school, the Ninth Circuit Court of Appeals ruled the phrase "under God" an unconstitutional endorsement of monotheism when the Pledge was promoted in public school. In 2004, the Supreme Court heard Elk Grove Unified School District v. Newdow, an appeal of the ruling, and rejected Newdow's claim on the grounds that he was not the custodial parent, and therefore lacked standing, thus avoiding ruling on the merits of whether the phrase was constitutional in a school-sponsored recitation. On January 3, 2005, a new suit was filed in the U.S. District Court for the Eastern District of California on behalf of three unnamed families. On September 14, 2005, District Court Judge Lawrence Karlton ruled in their favor. Citing the precedent of the 2002 ruling by the Ninth Circuit Court of Appeals, Judge Karlton issued an Order stating that, upon proper motion, he would enjoin the school district defendants from continuing their practices of leading children in pledging allegiance to "one Nation under God."[48]

text: A 2005 Bill, H.R. 2389, to prohibit the Supreme Court's and most federal courts from considering any legal challenges to the government's requiring or promoting of the Pledge of Allegiance, died in the Senate after having passed in the House. This action is viewed[by whom?] in general as court stripping by Congress of the constitutional power of the Judiciary. Even if a similar bill is enacted, its practical effect may not be clear:[opinion] proponents of the bill have said that it is a valid exercise of Congress's power to regulate the jurisdiction of the federal courts under Article III, Section 2 of the Constitution, but opponents say Congress does not have the authority to prevent the Supreme Court from hearing claims based on the Bill of Rights, since amendments postdate the original text of the Constitution and may thus implicitly limit the scope of Article III, Section 2. Judges and legal analysts have said that if Congress can remove from the judicial branch the ability to determine if legislation is constitutional, the US separation of powers would be disturbed, or rendered non-functional.[49]

text: Mark J. Pelavin, former Associate Director of the Religious Action Center of Reform Judaism, said of court stripping in regard to the Pledge of Allegiance that:[50][51]

text: Today's House adoption of the so-called "Pledge Protection Act" is a shameful effort to strip our federal courts of their ability to uphold the rights of all Americans. By removing the jurisdiction of federal courts, including the Supreme Court, from cases involving the Pledge, this legislation sets a dangerous precedent: threatening religious liberty, compromising the vital system of checks and balances upon which our government was founded, and granting Congress the authority to strip the courts' jurisdiction on any issue it wishes. Today, the issue was the Pledge of Allegiance, but tomorrow it could be reproductive rights, civil rights, or any other fundamental concern.

text: In 2006, in the Florida case Frazier v. Alexandre, a federal district court in Florida ruled that a 1942 state law requiring students to stand and recite the Pledge of Allegiance violates the First and Fourteenth Amendments of the U.S. Constitution.[52] As a result of that decision, a Florida school district was ordered to pay $32,500 to a student who chose not to say the pledge and was ridiculed and called "unpatriotic" by a teacher.[53]

text: In 2009, a Montgomery County, Maryland, teacher berated and had school police remove a 13-year-old girl who refused to say the Pledge of Allegiance in the classroom. The student's mother, assisted by the American Civil Liberties Union of Maryland, sought and received an apology from the teacher, as state law and the school's student handbook both prohibit students from being forced to recite the Pledge.[54]

text: On March 11, 2010, the Ninth Circuit Court of Appeals upheld the words "under God" in the Pledge of Allegiance in the case of Newdow v. Rio Linda Union School District.[55][56] In a 2–1 decision, the appellate court ruled that the words were of a "ceremonial and patriotic nature" and did not constitute an establishment of religion.[55] Judge Stephen Reinhardt dissented, writing that "the state-directed, teacher-led daily recitation in public schools of the amended 'under God' version of the Pledge of Allegiance... violates the Establishment Clause of the Constitution."[57]

text: On November 12, 2010, in a unanimous decision, the United States Court of Appeals for the First Circuit in Boston affirmed a ruling by a New Hampshire lower federal court which found that the pledge's reference to God does not violate non-pledging students' rights if student participation in the pledge is voluntary.[58][59] A United States Supreme Court appeal of this decision was denied on June 13, 2011.[60][61]

text: In September 2013, a case was brought before the Massachusetts Supreme Judicial Court, arguing that the pledge violates the Equal Rights Amendment of the Constitution of Massachusetts.[62] In May 2014, Massachusetts' highest court ruled that the pledge does not discriminate against atheists, saying that the words "under God" represent a patriotic, not a religious, exercise.[63]

text: In February 2015 New Jersey Superior Court Judge David F. Bauman dismissed a lawsuit, ruling that "… the Pledge of Allegiance does not violate the rights of those who don't believe in God and does not have to be removed from the patriotic message."[64] The case against the Matawan-Aberdeen Regional School District had been brought by a student of the district and the American Humanist Association that argued that the phrase "under God"in the pledge created a climate of discrimination because it promoted religion, making non-believers "second-class citizens."In a twenty-one page decision, Bauman wrote, "Under [the association members'] reasoning, the very constitution under which [the members] seek redress for perceived atheistic marginalization could itself be deemed unconstitutional, an absurd proposition which [association members] do not and cannot advance here."[64] Bauman said the student could skip the pledge, but upheld a New Jersey law that says pupils must recite the pledge unless they have "conscientious scruples"that do not allow it.[65][66] He noted, "As a matter of historical tradition, the words 'under God' can no more be expunged from the national consciousness than the words 'In God We Trust' from every coin in the land, than the words 'so help me God' from every presidential oath since 1789, or than the prayer that has opened every congressional session of legislative business since 1787.”


document_title: Circus Circus Las Vegas

question_text: when was circus circus built in las vegas

root

text: Circus Circus Las Vegas

text: History[edit]

text: Circus Circus was opened on October 18, 1968 by Jay Sarno and Stanley Mallin, becoming the flagship casino for Circus Circus Enterprises. Architects Rissman and Rissman Associates designed a giant circus tent shaped main structure, which was built by R.C. Johnson Construction of Las Vegas.

tag: p

text: At its opening, the $15 million facility only included a casino. The lack of a hotel resulted in financial problems, as the casino was not able to attract high rollers. Sarno obtained a $23 million loan from the Teamsters Pension Fund to construct a hotel. As part of the arrangement, the Chicago Outfit's enforcer, Anthony Spilotro (under the name of Tony Stuart) was granted a gift shop concession in the hotel. In addition to a government investigation into the organized-crime connections, Sarno and Mallin were also being investigated for tax code violations. The casino's financial problems also continued and Sarno, along with his partner Stanley Mallin, decided to sell out.[3]

text: In 1974, ownership changed with the sale of the casino to William Bennett and William Pennington for $25 million. The facility was expanded with hotel tower additions in 1972, 1980, 1985, 1986 and 1996.[4]

text: Merger with Slots-A-Fun[edit]

text: A blog reported that on July 1, 2009, Slots-A-Fun would begin the re-branding process in order to be incorporated into Circus Circus.[5]

text: Design and features[edit]

text: Hotel[edit]

text: The hotel rooms are located in several buildings including:

text:
The West Tower
The Casino Tower
The Skyrise Tower
Circus Circus Manor Motor Lodge
RV Park[6]

tag: ul

text: Amenities and entertainment[edit]

text: Circus Circus offers:

text:
Ballrooms – space for up to 600 people
Race and Sports Book – 80 seats, with 18 big screens
Three swimming pools
"Chapel of the Fountain" (wedding chapel)
The Adventuredome is a 5-acre (2.0 ha) indoor amusement park located within the resort. The park is connected to the hotel inside a large glass dome, and currently offers 25 rides and attractions including the Canyon Blaster roller coaster, rock climbing wall, 18-hole miniature golf course, an arcade, clown shows, Xtreme Zone, Pikes Pass, Virtual Reality Zone, Midway Games, and carnival-type games.

text: In popular culture[edit]

text: Film history[edit]

text: The hotel's famous midway was featured in the 1971 James Bond film Diamonds Are Forever.

text: In his journalistic novel of the early 1970s, Fear and Loathing in Las Vegas, Hunter S. Thompson wrote, "The Circus-Circus is what the whole hep world would be doing Saturday night if the Nazis had won the war. This is the sixth Reich. The ground floor is full of gambling tables, like all the other casinos . . . but the place is about four stories high, in the style of a circus tent, and all manner of strange County-Fair/Polish Carnival madness is going on up in this space." When the Thompson work was adapted to film in 1998, the fictional "Bazooko Circus" was a thinly veiled stand-in for the world-famed resort, which had refused permission for the filmmakers to shoot on their property.

text: The Adventuredome Theme Park and the Canyon Blaster roller coaster were featured in the 1999 movie Baby Geniuses. The theme park was known as Joyworld in the movie.

text: Characters in 1977's post-apocalyptic Damnation Alley seek out at the abandoned Circus Circus to play.

text: In Austin Powers: International Man of Mystery, Austin and Vanessa sneak into the Circus Circus.

text: In the 1992 movie Honey, I Blew Up the Kid, the oversized child Adam is shown laughing and smiling at the Lucky the Clown pylon.

text: The Midway was featured in the 1978 film Corvette Summer, when Mark Hamill was being lured into a scam by a "salesman".

text: In the game Grand Theft Auto: San Andreas, Circus Circus is featured as The Clown's Pocket.

text: In the TV series Vega$, private detective Dan Tanna (Robert Urich) lived in a converted warehouse next to Circus Circus, and was often shown driving past the resort in his classic Ford Thunderbird.


document_title: California Gold Rush

question_text: someone who went to california during the gold rush

text: California Gold Rush

text: History

text: The Mexican–American War ended on February 3, 1848, although California was a de facto American possession before that. The Treaty of Guadalupe Hidalgo provided for, among other things, the formal transfer of Upper California to the United States. The California Gold Rush began at Sutter's Mill, near Coloma.[3] On January 24, 1848, James W. Marshall, a foreman working for Sacramento pioneer John Sutter, found shiny metal in the tailrace of a lumber mill Marshall was building for Sutter on the American River.[4] Marshall brought what he found to John Sutter, and the two privately tested the metal. After the tests showed that it was gold, Sutter expressed dismay: he wanted to keep the news quiet because he feared what would happen to his plans for an agricultural empire if there were a mass search for gold.[5]

text: Discovery announced

text: Rumors of the discovery of gold were confirmed in March 1848 by San Francisco newspaper publisher and merchant Samuel Brannan. Brannan hurriedly set up a store to sell gold prospecting supplies,[6] and walked through the streets of San Francisco, holding aloft a vial of gold, shouting "Gold! Gold! Gold from the American River!"[7]

text: On August 19, 1848, the New York Herald was the first major newspaper on the East Coast to report the discovery of gold. On December 5, 1848, US President James Polk confirmed the discovery of gold in an address to Congress.[8] As a result, individuals seeking to benefit from the gold rush--later called the "forty-niners"--began moving to the Gold Country of California or "Mother Lode" from other countries and from other parts of the United States. As Sutter had feared, his business plans were ruined after his workers left in search of gold, and squatters took over his land and stole his crops and cattle.[9]

text: San Francisco had been a tiny settlement before the rush began. When residents learned about the discovery, it at first became a ghost town of abandoned ships and businesses,[10] but then boomed as merchants and new people arrived. The population of San Francisco increased quickly from about 1,000[11] in 1848 to 25,000 full-time residents by 1850.[12] Miners lived in tents, wood shanties, or deck cabins removed from abandoned ships.[13]

text: Transportation to California

text: In what has been referred to as the "first world-class gold rush,"[14] there was no easy way to get to California; forty-niners faced hardship and often death on the way. At first, most Argonauts, as they were also known, traveled by sea. From the East Coast, a sailing voyage around the tip of South America would take five to eight months,[15] and cover approximately 18,000 nautical miles (33,000 kilometres). An alternative was to sail to the Atlantic side of the Isthmus of Panama, take canoes and mules for a week through the jungle, and then on the Pacific side, wait for a ship sailing for San Francisco.[16] There was also a route across Mexico starting at Veracruz. Many gold-seekers took the overland route across the continental United States, particularly along the California Trail.[17] Each of these routes had its own deadly hazards, from shipwreck to typhoid fever and cholera.[18]

text: Supplies and goods needed

text: Supply ships arrived in San Francisco with goods to supply the needs of the growing population. When hundreds of ships were abandoned after their crews deserted into go to the goldfields, many ships were converted to warehouses, stores, taverns, hotels, and one into a jail.[19] As the city expanded and new places were needed on which to build, many ships were destroyed and used as landfill.[19]

text: Northern California strikes

text: Within a few years, there was an important but lesser-known surge of prospectors into far Northern California, specifically into present-day Siskiyou, Shasta and Trinity Counties.[20] Discovery of gold nuggets at the site of present-day Yreka in 1851 brought thousands of gold-seekers up the Siskiyou Trail[21] and throughout California's northern counties.[22]

text: Settlements of the Gold Rush era, such as Portuguese Flat on the Sacramento River, sprang into existence and then faded. The Gold Rush town of Weaverville on the Trinity River today retains the oldest continuously used Taoist temple in California, a legacy of Chinese miners who came. While there are not many Gold Rush era ghost towns still in existence, the remains of the once-bustling town of Shasta have been preserved in a California State Historic Park in Northern California.[23]

text: Gold was also discovered in Southern California but on a much smaller scale. The first discovery of gold, at Rancho San Francisco in the mountains north of present-day Los Angeles, had been in 1842, six years before Marshall's discovery, while California was still part of Mexico.[24] However, these first deposits, and later discoveries in Southern California mountains, attracted little notice and were of limited consequence economically.[24]

text: Indigenous driven out

text: By 1850, most of the easily accessible gold had been collected, and attention turned to extracting gold from more difficult locations. Faced with gold increasingly difficult to retrieve, Americans began to drive out foreigners to get at the most accessible gold that remained. The new California State Legislature passed a foreign miners tax of twenty dollars per month ($590 per month as of 2018), and American prospectors began organized attacks on foreign miners, particularly Latin Americans and Chinese.[25]

text: In addition, the huge numbers of newcomers were driving Native Americans out of their traditional hunting, fishing and food-gathering areas. To protect their homes and livelihood, some Native Americans responded by attacking the miners. This provoked counter-attacks on native villages. The Native Americans, out-gunned, were often slaughtered.[26] Those who escaped massacres were many times unable to survive without access to their food-gathering areas, and they starved to death. Novelist and poet Joaquin Miller vividly captured one such attack in his semi-autobiographical work, Life Amongst the Modocs.[27]

text: Earlier discoveries of gold

text: The first gold found in California was made on March 9, 1842. Francisco Lopez, a native California, was searching for stray horses. He stopped on the bank of a small creek in what later was known as Placerita Canyon, about 3 miles (4.8 km) east of the present-day Newhall, California, and about 35 miles (56 km) northwest of Los Angeles. While the horses grazed, Lopez dug up some wild onions and found a small gold nugget in the roots among the onion bulbs. He looked further and found more gold.[28]

text: Lopez took the gold to authorities who confirmed its worth. Lopez and others began to search for other steambeds with gold deposits in the area. They found several in the northeastern section of the forest, within present-day Ventura County. In 1843 he found gold in San Feliciano Canyon near his first discovery. Mexican miners from Sonora worked the placer deposits until 1846, when the Californios began to agitate for independence from Mexico, and the Bear Flag Revolt caused many Mexicans to leave California.[28]

text: Forty-niners

text: The first people to rush to the goldfields, beginning in the spring of 1848, were the residents of California themselves—primarily agriculturally oriented Americans and Europeans living in Northern California, along with Native Americans and some Californios (Spanish-speaking Californians).[29] These first miners tended to be families in which everyone helped in the effort. Women and children of all ethnicities were often found panning next to the men. Some enterprising families set up boarding houses to accommodate the influx of men; in such cases, the women often brought in steady income while their husbands searched for gold.[30]

text: Word of the Gold Rush spread slowly at first. The earliest gold-seekers were people who lived near California or people who heard the news from ships on the fastest sailing routes from California. The first large group of Americans to arrive were several thousand Oregonians who came down the Siskiyou Trail.[31] Next came people from the Sandwich Islands, and several thousand Latin Americans, including people from Mexico, from Peru and from as far away as Chile,[32] both by ship and overland.[33] By the end of 1848, some 6,000 Argonauts had come to California.[33]

text: Only a small number (probably fewer than 500) traveled overland from the United States that year.[33] Some of these "forty-eighters",[34] as the earliest gold-seekers were sometimes called, were able to collect large amounts of easily accessible gold—in some cases, thousands of dollars worth each day.[35][36] Even ordinary prospectors averaged daily gold finds worth 10 to 15 times the daily wage of a laborer on the East Coast. A person could work for six months in the goldfields and find the equivalent of six years' wages back home.[37] Some hoped to get rich quick and return home, and others wished to start businesses in California.

text: By the beginning of 1849, word of the Gold Rush had spread around the world, and an overwhelming number of gold-seekers and merchants began to arrive from virtually every continent. The largest group of forty-niners in 1849 were Americans, arriving by the tens of thousands overland across the continent and along various sailing routes[38] (the name "forty-niner" was derived from the year 1849). Many from the East Coast negotiated a crossing of the Appalachian Mountains, taking to riverboats in Pennsylvania, poling the keelboats to Missouri River wagon train assembly ports, and then travelling in a wagon train along the California Trail. Many others came by way of the Isthmus of Panama and the steamships of the Pacific Mail Steamship Company. Australians[39] and New Zealanders picked up the news from ships carrying Hawaiian newspapers, and thousands, infected with "gold fever", boarded ships for California.[40]

text: Forty-niners came from Latin America, particularly from the Mexican mining districts near Sonora and Chile.[40][41] Gold-seekers and merchants from Asia, primarily from China,[42] began arriving in 1849, at first in modest numbers to Gum San ("Gold Mountain"), the name given to California in Chinese.[43] The first immigrants from Europe, reeling from the effects of the Revolutions of 1848 and with a longer distance to travel, began arriving in late 1849, mostly from France,[44] with some Germans, Italians, and Britons.[38]

text: It is estimated that approximately 90,000 people arrived in California in 1849—about half by land and half by sea.[45] Of these, perhaps 50,000 to 60,000 were Americans, and the rest were from other countries.[38] By 1855, it is estimated at least 300,000 gold-seekers, merchants, and other immigrants had arrived in California from around the world.[46] The largest group continued to be Americans, but there were tens of thousands each of Mexicans, Chinese, Britons, Australians,[47] French, and Latin Americans,[48] together with many smaller groups of miners, such as African Americans, Filipinos, Basques[49] and Turks.[50][51]

text: People from small villages in the hills near Genova, Italy were among the first to settle permanently in the Sierra Nevada foothills; they brought with them traditional agricultural skills, developed to survive cold winters.[52] A modest number of miners of African ancestry (probably less than 4,000)[53] had come from the Southern States,[54] the Caribbean and Brazil.[55]

text: A number of immigrants were from China. Several hundred Chinese arrived in California in 1849 and 1850, and in 1852 more than 20,000 landed in San Francisco.[56] Their distinctive dress and appearance was highly recognizable in the goldfields. Chinese miners suffered enormously, enduring violent racism from white miners who aimed their frustrations at foreigners. To this day, there has been no justice for known victims. Further animosity toward the Chinese led to legislation such as the Chinese Exclusion Act and Foreign Miners Tax.[57][56]

text: There were also women in the Gold Rush. However, their numbers were small. Of the 40,000 people who arrived by ship in the San Francisco harbor in 1849, only 700 were women.[58] They held various roles including prostitutes, single entrepreneurs, married women, poor and wealthy women. They were of various ethnicities including Anglo-American, African-American,[59] Hispanic, Native, European, Chinese, and Jewish. The reasons they came varied: some came with their husbands, refusing to be left behind to fend for themselves, some came because their husbands sent for them, and others came (singles and widows) for the adventure and economic opportunities.[60] On the trail many people died from accidents, cholera, fever, and myriad other causes, and many women became widows before even setting eyes on California. While in California, women became widows quite frequently due to mining accidents, disease, or mining disputes of their husbands. Life in the goldfields offered opportunities for women to break from their traditional work.[61][62]

text: Homosexuality in San Francisco

text: Described as the "city of bachelors", the disproportionate number of men to women in San Francisco created an environment where homosexuality and gay culture flourished.[63] Barbary Coast was a district where men went to gamble, "satisfy their sexual desires", and pay for sex with women or female impersonators.[63]

text: Legal rights

text: When the Gold Rush began, the California goldfields were peculiarly lawless places.[64] When gold was discovered at Sutter's Mill, California was still technically part of Mexico, under American military occupation as the result of the Mexican–American War. With the signing of the treaty ending the war on February 2, 1848, California became a possession of the United States, but it was not a formal "territory" and did not become a state until September 9, 1850. California existed in the unusual condition of a region under military control. There was no civil legislature, executive or judicial body for the entire region.[65] Local residents operated under a confusing and changing mixture of Mexican rules, American principles, and personal dictates. Lax enforcement of federal laws, such as the Fugitive Slave Act of 1850, encouraged the arrival of free blacks and escaped slaves.[66]

text: While the treaty ending the Mexican–American War obliged the United States to honor Mexican land grants,[67] almost all the goldfields were outside those grants. Instead, the goldfields were primarily on "public land", meaning land formally owned by the United States government.[68] However, there were no legal rules yet in place,[64] and no practical enforcement mechanisms.[69]

text: The benefit to the forty-niners was that the gold was simply "free for the taking" at first. In the goldfields at the beginning, there was no private property, no licensing fees, and no taxes.[70][71] The miners informally adapted Mexican mining law that had existed in California.[72] For example, the rules attempted to balance the rights of early arrivers at a site with later arrivers; a "claim" could be "staked" by a prospector, but that claim was valid only as long as it was being actively worked.[64][73][74]

text: Miners worked at a claim only long enough to determine its potential. If a claim was deemed as low-value—as most were—miners would abandon the site in search for a better one. In the case where a claim was abandoned or not worked upon, other miners would "claim-jump" the land. "Claim-jumping" meant that a miner began work on a previously claimed site.[73][74] Disputes were often handled personally and violently, and were sometimes addressed by groups of prospectors acting as arbitrators.[68][73][74] This often led to heightened ethnic tensions.[75] In some areas the influx of many prospectors could lead to a reduction of the existing claim size by simple pressure.[76]

text: Development of gold-recovery techniques

text: Four hundred million years ago, California lay at the bottom of a large sea; underwater volcanoes deposited lava and minerals (including gold) onto the sea floor. By tectonic forces these minerals and rocks came to the surface of the Sierra Nevada,[77] and eroded. Water carried the exposed gold downstream and deposited it in quiet gravel beds along the sides of old rivers and streams.[78][79] The forty-niners first focused their efforts on these deposits of gold.[80]

text: Because the gold in the California gravel beds was so richly concentrated, early forty-niners were able to retrieve loose gold flakes and nuggets with their hands, or simply "pan" for gold in rivers and streams.[81][82] However, panning cannot take place on a large scale, and industrious miners and groups of miners graduated to placer mining, using "cradles" and "rockers" or "long-toms"[83] to process larger volumes of gravel.[84] Miners would also engage in "coyoteing",[85] a method that involved digging a shaft 6 to 13 meters (20 to 43 ft) deep into placer deposits along a stream. Tunnels were then dug in all directions to reach the richest veins of pay dirt.

text: In the most complex placer mining, groups of prospectors would divert the water from an entire river into a sluice alongside the river, and then dig for gold in the newly exposed river bottom.[86] Modern estimates by the U.S. Geological Survey are that some 12 million ounces[87] (370 t) of gold were removed in the first five years of the Gold Rush (worth over US$16 billion at December 2010 prices).[88]

text: In the next stage, by 1853, hydraulic mining was used on ancient gold-bearing gravel beds on hillsides and bluffs in the goldfields.[89] In a modern style of hydraulic mining first developed in California, and later used around the world, a high-pressure hose directed a powerful stream or jet of water at gold-bearing gravel beds.[90] The loosened gravel and gold would then pass over sluices, with the gold settling to the bottom where it was collected. By the mid-1880s, it is estimated that 11 million ounces (340 t) of gold (worth approximately US$15 billion at December 2010 prices) had been recovered by "hydraulicking".[88]

text: A byproduct of these extraction methods was that large amounts of gravel, silt, heavy metals, and other pollutants went into streams and rivers.[91] As of 1999[update] many areas still bear the scars of hydraulic mining, since the resulting exposed earth and downstream gravel deposits do not support plant life.[92]

text: After the Gold Rush had concluded, gold recovery operations continued. The final stage to recover loose gold was to prospect for gold that had slowly washed down into the flat river bottoms and sandbars of California's Central Valley and other gold-bearing areas of California (such as Scott Valley in Siskiyou County). By the late 1890s, dredging technology (also invented in California) had become economical,[93] and it is estimated that more than 20 million ounces (620 t) were recovered by dredging (worth approximately US$28 billion at December 2010 prices).[88]

text: Both during the Gold Rush and in the decades that followed, gold-seekers also engaged in "hard-rock" mining, that is, extracting the gold directly from the rock that contained it (typically quartz), usually by digging and blasting to follow and remove veins of the gold-bearing quartz.[94] By 1851, quartz mining had become the major industry of Coloma.[95] Once the gold-bearing rocks were brought to surface, the rocks were crushed and the gold separated, either using separation in water, using its density difference from quartz sand, or by washing the sand over copper plates coated with mercury (with which gold forms an amalgam). Loss of mercury in the amalgamation process was a source of environmental contamination.[96] Eventually, hard-rock mining wound up becoming the single largest source of gold produced in the Gold Country.[88][97] The total production of gold in California from then till now is estimated at 118 million ounces (3700 t).[98]

text: Forty-niner panning for gold

text: Sluice for separation of gold from dirt with water

text: Excavating a river bed after the water has been diverted

text: Crushing quartz ore prior to washing out gold

text: Excavating a gravel bed with jets, circa 1863

text: Profits

text: Recent scholarship confirms that merchants made far more money than miners during the Gold Rush.[99][100] The wealthiest man in California during the early years of the rush was Samuel Brannan, a tireless self-promoter, shopkeeper and newspaper publisher.[101] Brannan opened the first supply stores in Sacramento, Coloma, and other spots in the goldfields. Just as the rush began he purchased all the prospecting supplies available in San Francisco and re-sold them at a substantial profit.[101]

text: Some gold-seekers made a significant amount of money.[102] On average, half the gold-seekers made a modest profit, after taking all expenses into account; economic historians have suggested that white miners were more successful than black, Indian, or Chinese miners.[103] However, taxes such as the California foreign miners tax passed in 1851, targeted mainly Latino miners[104] and kept them from making as much money as whites, who did not have any taxes imposed on them. In California most late arrivals made little or wound up losing money.[99] Similarly, many unlucky merchants set up in settlements which disappeared, or which succumbed to one of the calamitous fires that swept the towns that sprang up. By contrast, a businessman who went on to great success was Levi Strauss, who first began selling denim overalls in San Francisco in 1853.[105]

text: Other businessmen reaped great rewards in retail, shipping, entertainment, lodging,[106] or transportation.[107] Boardinghouses, food preparation, sewing, and laundry were highly profitable businesses often run by women (married, single, or widowed) who realized men would pay well for a service done by a woman. Brothels also brought in large profits, especially when combined with saloons and gaming houses.[108]

text: By 1855, the economic climate had changed dramatically. Gold could be retrieved profitably from the goldfields only by medium to large groups of workers, either in partnerships or as employees. By the mid-1850s, it was the owners of these gold-mining companies who made the money. Also, the population and economy of California had become large and diverse enough that money could be made in a wide variety of conventional businesses.[109]

text: Path of the gold

text: Once extracted, the gold itself took many paths. First, much of the gold was used locally to purchase food, supplies and lodging for the miners. It also went towards entertainment, which consisted of anything from a traveling theater to alcohol, gambling, and prostitutes. These transactions often took place using the recently recovered gold, carefully weighed out.[110][111] These merchants and vendors in turn used the gold to purchase supplies from ship captains or packers bringing goods to California.[112]

text: The gold then left California aboard ships or mules to go to the makers of the goods from around the world. A second path was the Argonauts themselves who, having personally acquired a sufficient amount, sent the gold home, or returned home taking with them their hard-earned "diggings". For example, one estimate is that some US$80 million worth of California gold was sent to France by French prospectors and merchants.[113]

text: As the Gold Rush progressed, local banks and gold dealers issued "banknotes" or "drafts"—locally accepted paper currency—in exchange for gold,[114] and private mints created private gold coins.[115] With the building of the San Francisco Mint in 1854, gold bullion was turned into official United States gold coins for circulation.[116] The gold was also later sent by California banks to U.S. national banks in exchange for national paper currency to be used in the booming California economy.[117]

text: Near-term effects

text: The arrival of hundreds of thousands of new people in California within a few years, compared to a population of some 15,000 Europeans and Californios beforehand,[118] had many dramatic effects.[119]

text: A 2017 study attributes the record-long economic expansion of the United States in the recession-free period of 1841–1856 primarily to "a boom in transportation-goods investment following the discovery of gold in California."[120]

text: Development of government and commerce

text: The Gold Rush propelled California from a sleepy, little-known backwater to a center of the global imagination and the destination of hundreds of thousands of people. The new immigrants often showed remarkable inventiveness and civic-mindedness. For example, in the midst of the Gold Rush, towns and cities were chartered, a state constitutional convention was convened, a state constitution written, elections held, and representatives sent to Washington, D.C. to negotiate the admission of California as a state.[121]

text: Large-scale agriculture (California's second "Gold Rush"[122]) began during this time.[123] Roads, schools, churches,[124] and civic organizations quickly came into existence.[121] The vast majority of the immigrants were Americans.[125] Pressure grew for better communications and political connections to the rest of the United States, leading to statehood for California on September 9, 1850, in the Compromise of 1850 as the 31st state of the United States.

text: Between 1847 and 1870, the population of San Francisco increased from 500 to 150,000.[126] The Gold Rush wealth and population increase led to significantly improved transportation between California and the East Coast. The Panama Railway, spanning the Isthmus of Panama, was finished in 1855.[127] Steamships, including those owned by the Pacific Mail Steamship Company, began regular service from San Francisco to Panama, where passengers, goods and mail would take the train across the Isthmus and board steamships headed to the East Coast. One ill-fated journey, that of the S.S. Central America,[128] ended in disaster as the ship sank in a hurricane off the coast of the Carolinas in 1857, with approximately three tons of California gold aboard.[129][130]

text: Impact on Native Americans

text: The human and environmental costs of the Gold Rush were substantial. Native Americans, dependent on traditional hunting, gathering and agriculture, became the victims of starvation and disease, as gravel, silt and toxic chemicals from prospecting operations killed fish and destroyed habitats.[91][92] The surge in the mining population also resulted in the disappearance of game and food gathering locales as gold camps and other settlements were built amidst them. Later farming spread to supply the settlers' camps, taking more land away from the Native Americans.[131]

text: In some areas, systematic attacks against tribespeople in or near mining districts occurred. Various conflicts were fought between natives and settlers.[132] Miners often saw Native Americans as impediments to their mining activities.[133] Ed Allen, interpretive lead for Marshall Gold Discovery State Historic Park, reported that there were times when miners would kill up to 50 or more Natives in one day.[134] Retribution attacks on solitary miners could result in larger scale attacks against Native populations, at times tribes or villages not involved in the original act.[135] During the 1852 Bridge Gulch Massacre, a group of settlers attacked a band of Wintu Indians in response to the killing of a citizen named J. R. Anderson. After his killing, the sheriff led a group of men to track down the Indians, whom the men then attacked. Only three children survived the massacre that was against a different band of Wintu than the one that had killed Anderson.[136]

text: Historian Benjamin Madley recorded the numbers of killings of California Indians between 1846 and 1873 and estimated that during this period at least 9,400 to 16,000 California Indians were killed by non-Indians, mostly occurring in more than 370 massacres (defined as the "intentional killing of five or more disarmed combatants or largely unarmed noncombatants, including women, children, and prisoners, whether in the context of a battle or otherwise").[137] According to demographer Russell Thornton, between 1849 and 1890, the Indigenous population of California fell below 20,000 – primarily because of the killings.[138] According to the government of California, some 4,500 Native Americans suffered violent deaths between 1849 and 1870.[139] Furthermore, California stood in opposition of ratifying the eighteen treaties signed between tribal leaders and federal agents in 1851.[140]

text: The state government, in support of miner activities funded and supported death squads, appropriating over 1 million dollars towards the funding and operation of the paramilitary organizations.[141] Peter Burnett, California's first governor declared that California was a battleground between the races and that there were only two options towards California Indians, extermination or removal. "That a war of extermination will continue to be waged between the two races until the Indian race becomes extinct, must be expected. While we cannot anticipate the result with but painful regret, the inevitable destiny of the race is beyond the power and wisdom of man to avert." For Burnett, like many of his contemporaries, the genocide was part of God's plan, and it was necessary for Burnett's constituency to move forward in California.[142] The Act for the Government and Protection of Indians, passed on April 22, 1850 by the California Legislature, allowed settlers to capture and use Native people as bonded workers, prohibited Native peoples' testimony against settlers, and allowed the adoption of Native children by settlers, often for labor purposes.[143]

text: After the initial boom had ended, explicitly anti-foreign and racist attacks, laws and confiscatory taxes sought to drive out foreigners—not just Native Americans—from the mines, especially the Chinese and Latin American immigrants mostly from Sonora, Mexico and Chile.[56][144] The toll on the American immigrants was severe as well: one in twelve forty-niners perished, as the death and crime rates during the Gold Rush were extraordinarily high, and the resulting vigilantism also took its toll.[145]

text: World-wide economic stimulation

text:
Chilean wheat exports to California from 1848 to 1854 (in qqm)[146]

Year
Grains
Flour

1848
3000
n/a

1849
87,000
69,000

1850
277,000
221,000

1854
63,000
50,000

tag: table

text: The Gold Rush stimulated economies around the world as well. Farmers in Chile, Australia, and Hawaii found a huge new market for their food; British manufactured goods were in high demand; clothing and even prefabricated houses arrived from China.[147] The return of large amounts of California gold to pay for these goods raised prices and stimulated investment and the creation of jobs around the world.[148] Australian prospector Edward Hargraves, noting similarities between the geography of California and his home country, returned to Australia to discover gold and spark the Australian gold rushes.[149] Preceding the Gold Rush, the United States was on a bi-metallic standard, but the sudden increase in physical gold supply increased the relative value of physical silver and drove silver money from circulation. The increase in gold supply also created a monetary supply shock.[150]

text: Within a few years after the end of the Gold Rush, in 1863, the groundbreaking ceremony for the western leg of the First Transcontinental Railroad was held in Sacramento. The line's completion, some six years later, financed in part with Gold Rush money,[151] united California with the central and eastern United States. Travel that had taken weeks or even months could now be accomplished in days.[152]

text: Longer-term effects

text: California's name became indelibly connected with the Gold Rush, and fast success in a new world became known as the "California Dream."[153] California was perceived as a place of new beginnings, where great wealth could reward hard work and good luck. Historian H. W. Brands noted that in the years after the Gold Rush, the California Dream spread across the nation:

text: The old American Dream ... was the dream of the Puritans, of Benjamin Franklin's "Poor Richard"... of men and women content to accumulate their modest fortunes a little at a time, year by year by year. The new dream was the dream of instant wealth, won in a twinkling by audacity and good luck. [This] golden dream ... became a prominent part of the American psyche only after Sutter's Mill.[154]

text: Overnight California gained the international reputation as the "golden state".[155] Generations of immigrants have been attracted by the California Dream. California farmers,[156] oil drillers,[157] movie makers,[158] airplane builders,[159] and "dot-com" entrepreneurs have each had their boom times in the decades after the Gold Rush.[160]

text: Included among the modern legacies of the California Gold Rush are the California state motto, "Eureka" ("I have found it"), Gold Rush images on the California State Seal,[161] and the state nickname, "The Golden State", as well as place names, such as Placer County, Rough and Ready, Placerville (formerly named "Dry Diggings" and then "Hangtown" during rush time), Whiskeytown, Drytown, Angels Camp, Happy Camp, and Sawyers Bar. The San Francisco 49ers National Football League team, and the similarly named athletic teams of California State University, Long Beach, are named for the prospectors of the California Gold Rush.

text: In addition, the standard route shield of state highways in California is in the shape of a miner's spade to honor the California Gold Rush.[162][163] Today, aptly named State Route 49 travels through the Sierra Nevada foothills, connecting many Gold Rush-era towns such as Placerville, Auburn, Grass Valley, Nevada City, Coloma, Jackson, and Sonora.[164] This state highway also passes very near Columbia State Historic Park, a protected area encompassing the historic business district of the town of Columbia; the park has preserved many Gold Rush-era buildings, which are presently occupied by tourist-oriented businesses.

text: Cultural references

text: The literary history of the Gold Rush is reflected in the works of Mark Twain (The Celebrated Jumping Frog of Calaveras County), Bret Harte (A Millionaire of Rough-and-Ready), Joaquin Miller (Life Amongst the Modocs), and many others.[27][165]


document_title: Flag of Tennessee

question_text: what do the 3 stars stand for on the tennessee flag

text: Flag of Tennessee

text: History[edit]

text: The flag was designed by Colonel LeRoy Reeves of the Tennessee National Guard, a Johnson City attorney who was serving in the Tennessee National Guard in 1905 when he created the new flag design.[1]

text: The Tennessee State Legislature officially adopted the flag on April 17, 1905.[2]

text: Description[edit]

text: Symbolism[edit]

text: The three stars represent the three Grand Divisions of the state, East Tennessee, Middle Tennessee, and West Tennessee. The blue circle around the stars represents the unity of the "Grand Divisions" of the state.  The blue bar at the edge of the flag was just a design consideration. When asked about the blue bar, Reeves stated that "The final blue bar relieves the sameness of the crimson field and prevents the flag from showing too much crimson when hanging limp." The National Geographic magazine erroneously reported in October 1917 that the stars represent Tennessee's status as the third state to enter the United States after the original thirteen.[3]

text: Star arrangement[edit]

text: Tennessee state law dictates on how the center emblem is drawn on the flag.

text: The arrangement of the three (3) stars shall be such that the centers of no two stars shall be in a line parallel to either the side or the end of the flag, but intermediate between the same; and the highest star shall be the one nearest the upper confined corner of the flag.

text: In 1976, the United States Postal Service issued a sheet of stamps with one stamp for each state.  The Tennessee flag was upside down as represented on its stamp.[4]

text: Former state flags[edit]

text: As the civil war was approaching in 1861, a flag was first proposed for the state. It was modeled after the First National Flag of the CSA, but with the State Seal in the canton, instead of seven stars.[citation needed]

text: Prior to the adoption of the current flag, the state of Tennessee used a tricolor in red, blue, and white.[citation needed] The three bands were slanted to represent geographically the three regions of Tennessee. It included the number 16 and the words "The Volunteer State", representing Tennessee being the 16th state in the Union, and the state's nickname.

text: Government flags[edit]

text: Alongside the state flag, there are other flags used by the government of Tennessee. The flag for the Governor of Tennessee has been in use since 1939. It is a scarlet flag, with four stars, one in each corner, and the State Military Crest, a tree with three white stars, in the center. The Tennessee General Assembly has its own flag as well.

text: Gallery[edit]

text:
Proposed flag, 1861

State flag, 1897-1905

Governor

General Assembly


document_title: Forrest Gump (character)

question_text: what college did forrest gump play football for

text: Forrest Gump (character)

text: Fictional character biography[edit]

text: Early years[edit]

text: Forrest was born near the small town of Greenbow, Alabama, on June 6, 1944. His father was absent during his life, and his mother said he was "on vacation". His mother named Forrest after their ancestor Nathan Bedford Forrest, a Scotch-Irish American[2] and a noted Confederate general in the American Civil War and the first Grand Wizard of the Ku Klux Klan. She intended his name to be a reminder that "sometimes we all do things that, well, just don't make no sense".

text: Forrest was born with strong legs but a crooked spine. He was forced to wear leg braces which made walking difficult and running near impossible. He also had a relatively low I.Q. of 75, which nearly prevented him from being accepted into public school. (His mother managed to get the principal to reconsider by letting him have intercourse with her.) Despite his physical and mental challenges, Forrest's mother told him not to let anyone tell him he was different, telling him "stupid is as stupid does".

text: Forrest and his mother lived in a large house just outside the town of Greenbow. They made money by renting out rooms to travelers. One of their guests was a young Elvis Presley. Forrest liked dancing to Elvis' music and his leg braces gave him a unique dancing style that would inspire Elvis's "hip dancing", for his song "Hound Dog".

text: On the bus ride on Forrest's first day of school, Forrest met Jenny Curran and was instantly taken by her. "I had never seen anything so beautiful in my life," he would later say of her, "she was like an angel." The two became close friends, often playing around a large nearby tree. Forrest described their relationship saying, "Jenny and me was like peas and carrots." Jenny was one of the few people besides his mother to accept Forrest as he was, helping him learn to read and stand up to bullies who harassed him. However, Jenny's home life was not nearly as happy as Forrest's: her mother had died when she was five and her father was an abusive alcoholic who molested his children (until Jenny was taken away to live with her grandmother), and Forrest's friendship offered her an escape.

text: One day, a group of bullies was throwing rocks at Forrest, and one of them cut his forehead. Jenny told Forrest, "Run Forrest run!", which he did, only to prompt the bullies to chase him on their bikes. As Forrest struggled to run, his leg braces broke apart. Once he was free of them, Forrest was able to run incredibly fast. Forrest would never wear leg braces again, and was able to run anywhere he wanted to after that.

text: College[edit]

text: Forrest and Jenny remained close friends all the way through high school, though he remained a target for bullies. One day, while running from some bullies, he interrupted the local high school's football practice by running across the field faster than all the players. This feat caught the attention of Alabama Crimson Tide head football coach Paul "Bear" Bryant, who was at the practice scouting football players. After his incredible running ability impressed the coach, Forrest received a football scholarship to the University of Alabama, where his speed helped them win several games. He played for five years and wore jersey number 44, which is believed to be a reference to his birth year. He was later named to the All-American team and got to meet President John F. Kennedy at the White House. When asked by the President how he felt, Forrest (having drunk about fifteen Dr. Peppers) gave an honest answer: "I gotta pee."

text: Forrest was also present at the University when it was desegregated and observed Governor George Wallace's Stand in the Schoolhouse Door, denouncing the desegregation. While several citizens jeered the black students entering the campus, Forrest, not entirely understanding the situation, simply walked up to Vivian Malone and handed her a book she dropped, saying simply "Ma'am? You dropped your book...ma'am?" before following her and James Hood into school, causing his coaches to watch the incident in disbelief. Forrest later spends time with Jenny in her college dormitory during a rainy day after she had gotten abused by another college boy.

text: In the Army[edit]

text: At his college graduation in 1967, Forrest was approached by an army recruiter who asked if he'd "...given any thought to his future". Soon after, Forrest would join the United States Army. On the bus going to boot camp, Forrest met Benjamin Buford Blue, a young black man from Bayou La Batre, Alabama, who went by the nickname "Bubba". Bubba told Forrest about his family history of cooking shrimp and how he had planned to buy his own shrimping boat after getting out of the army. Bubba explains to Forrest that he loves all kinds of shrimp, and makes a long list of different types, with Forrest being the only one to really listen to him.

text: Forrest did well in the army as he followed orders well without distraction; for example, he set a new company record for assembling his M14 rifle with his drill sergeant, who regularly singled him out as an example for the other recruits, replying he would be an Army General. Meanwhile, Jenny,was doing men having been kicked out of school for wearing her school sweater to pose in Playboy, had gotten work singing in the nude at a strip club in Memphis, Tennessee under the stage name 'Bobbie Dylan'. Forrest goes to visit her at the club, and gets into a fight with some patrons who are harassing her during her performance. During an argument that takes place shortly after, Forrest tells Jenny that he loves her, but Jenny replies that he "doesn't know what love is." Jenny is angry, but later becomes concerned when he tells her he was being deployed to Vietnam to serve in the Vietnam War. Jenny tells him not to try being brave if he was ever in trouble and to just run away instead.

text: While in Vietnam, and assigned to company A, 2/47th Infantry, 3rd Brigade, 9th Infantry Division,[3] Forrest and Bubba meet their platoon leader Lieutenant Dan Taylor, whom Forrest would refer to as "Lieutenant Dan". While on patrol, Bubba proposed that he and Forrest go into the shrimping business together after their time in the army was finished, and Forrest agreed.

text: After several uneventful months, their platoon was ambushed by the Viet Cong and several soldiers were wounded and killed. In the confusion, Forrest initially was ordered to retreat, and was separated from the rest of his platoon, but after becoming concerned for Bubba, he ran back to look for him. Instead, Forrest found Lieutenant Dan and several other wounded soldiers and carried them to safety before continuing to look for Bubba. Forrest finally found Bubba badly wounded and managed to carry him away from the combat area before it was hit with napalm from an air strike. Sadly, Bubba died of complications from his wounds soon after; his last words were "I wanna go home."

text: Forrest himself was shot in the buttocks during the firefight and recovered in an army medical center in Saigon. Lieutenant Dan was in the bed next to his, having lost his legs because of his injuries. Lieutenant Dan later became angry at Forrest for cheating him out of his destiny to die in battle with honor (as several of his ancestors had) and rendering him crippled.

text: Washington, D.C.[edit]

text: Forrest later receives the Medal of Honor for his bravery in Vietnam. When being awarded, President Lyndon B. Johnson asked where he was hit and when Forrest told him, he whispers in his ear, asking if he'd like to see it, President Johnson simply smiles and walks away.

text: Shortly thereafter, Forrest went out sightseeing in Washington, D.C. and accidentally found himself among a group of veterans attending an anti-war rally led by Abbie Hoffman. While making a speech at the rally that was rudely cut off by a policeman, he was reunited with Jenny, who had since become a hippie. Forrest was less enamored with her new boyfriend Wesley, the president of the SDS at Berkeley, and beat him up after he saw him hit Jenny during an argument at a Black Panther Party gathering. Forrest and Jenny stayed up all night while Jenny told Forrest of her travels. Before they went their separate ways again in the morning, Forrest gave Jenny his Medal of Honor, saying "I got it just by doing what you told me to do," since Jenny told him to just run away instead of being brave in combat.

text: Ping Pong[edit]

text: In 1969, Forrest joined the Army Special Services, where he entertained wounded military veterans with his Ping Pong skills. His exceptional skills earned him a place in the All-American Ping Pong team, with whom he traveled to China during the Ping Pong Diplomacy period of the early 1970s. Upon his return, Forrest was a national celebrity, "famous-er even than Captain Kangaroo", and was invited to New York City by Dick Cavett to appear on The Dick Cavett Show, where John Lennon was also a guest at the time. Hearing Forrest talking about the Chinese having "no possessions" and "no religion" during his interview with Dick would eventually inspire John Lennon to write the song "Imagine".

text: Soon after, Forrest reunites and stays with Lieutenant Dan, his platoon leader from Vietnam and now using a wheelchair, over the winter holidays. Dan has since became an alcoholic who has lost all faith in God, and was dismayed that such an "imbecile" like Forrest could earn the Medal of Honor and humiliate himself in front of the United States. During a New Year's Eve celebration in 1971, Forrest persuades Lieutenant Dan to join him in the shrimping business as his first mate, in an effort to fulfill his promise made to Bubba earlier in Vietnam. Dan later invites two prostitutes, Carla and Lenore, to his New Year's Day party, both of whom he eventually kicked out of his apartment for insulting Forrest when Forrest rejected their advances. Forrest apologizes to Dan for ruining his party, who replied by simply wishing Forrest Happy New Year.

text: In June 1972, Forrest was invited with the US Ping Pong team to the White House, where he meets President Richard Nixon, who offers him a room to stay in at Watergate Hotel. That night, Forrest was awakened by a group of people with flashlights breaking into an unlit office. Mistaking it for a power outage, Forrest calls security guard Frank Wills to inform him about the break-in, inadvertently initiating the Watergate Scandal and leading to Richard Nixon's resignation in August 1974. In that same year, Forrest was honorably discharged from the Army with the rank of Sergeant.

text: Shrimping Boat Captain[edit]

text: Upon his return in August 1974, Forrest finds his Greenbow house filled with memorabilia capitalizing on his fame as a ping-pong player in China. At his mother's insistence, Forrest made $25,000 endorsing a brand of ping-pong paddles, and used most of the money to travel to Bubba's hometown of Bayou La Batre and purchase a boat. When someone pointed out it was bad luck to have a boat without a name, Forrest names his boat after Jenny, which he calls, "The most beautiful name in the whole wide world." Unbeknownst to Forrest, Jenny had descended into a life of drugs and sexual promiscuity at this point, and even contemplated suicide over her choices.

text: Later Forrest was visited by Lieutenant Dan who, just as he said he would do on New Year's Eve of 1971, had come to be Forrest's first mate. For several weeks, the two had no luck catching shrimp. However, things changed when the area was hit by Hurricane Carmen. Forrest's boat was the only one left standing and they found themselves with a monopoly of shrimp. Under the name Bubba Gump Shrimp Company, they soon became very wealthy. Apparently having faced his demons during the storm, Lieutenant Dan thanked Forrest for saving his life in Vietnam, and Forrest assumes that Dan (without actually saying so) made peace with God.

text: Home in Alabama[edit]

text: Forrest returned home to Greenbow in September 1975 when he learned his mother was dying of cancer. After her death, Forrest stays and leaves his shrimping industry in the hands of Lieutenant Dan and retired to mowing and cutting grass and lawns, as he apparently enjoys doing it. Meanwhile, Lieutenant Dan participated in a substantial investment into what Forrest says to be "some kind of fruit company." In reality, the company was the fledgling Apple Computer. With the money he got from the Apple Computer investment, Forrest spent them on renovating the church he frequents, establishing a medical center at Bubba's hometown and gave Bubba's family Bubba's share of the investment money that is enough for them to never work again.

text: Jenny returned to Greenbow and moves in with Forrest. The two spent time together catching up, and Forrest later describes it as "the happiest time of [his] life again." One day, they happen to walk past the now abandoned house that had belonged to Jenny's father. She stares transfixed for a moment, and then starts throwing every rock she can find at it, before collapsing in despair, and now Forrest truly understands the ordeal she had been through as a child. Another night, July 4, 1976, Forrest asked Jenny to marry him, but she turns him down, saying "You don't want to marry me." Forrest replies with, "Why don't you love me Jenny? I'm not a smart man, but I know what love is." After this exchange, Jenny comes to Forrest's bedroom, tells him she loves him, and the two make love. Jenny hails a cab very early the next morning and leaves before he wakes up.

text: Running[edit]

text: Forrest's new-found loneliness leads him to take a run "for no particular reason." At first, he decides to run to the end of the road, then across town, then across the county, then all the way to the Mississippi border. Eventually, he criss-crosses the country several times over a span of three years. Forrest attracts media coverage, and eventually, dozens of followers initiating and inspiring what would become the jogging craze of 1978–81. Meanwhile, Jenny has taken a job as a waitress in Savannah, Georgia and sees news coverage of Forrest's run on television. During the run, he inspires the phrase "Shit happens" to a bumper-sticker salesman after stepping in a pile of dog droppings. He also uses a yellow T-shirt provided to him by a shirt designer to wipe off his face after being splattered by mud from a big rig. In the process, he forms the iconic "Smiley face" logo and tells the man "Have a nice day." One day, while running in the Western United States, Forrest suddenly stops; his followers all stop and listen on in anticipation, expecting him to offer words of wisdom, but instead he simply announces that he's tired, then turns around and walks back to Alabama, leaving his followers dumbfounded at his sudden decision.

text: Back to the present[edit]

text: Back to the present (the "present" in the film being 1981, as seen from a car and on a bus, and televised footage of Ronald Reagan's escape from assassination), Forrest tells his latest companion on the bench, an elderly woman, that he had recently received a letter from Jenny asking him to come see her. When told Forrest's destination, the old lady informs him that it is only 5 to 6 blocks away. Thanking her, Forrest sets off on foot towards Jenny's home.

text: Forrest and Jenny are happy to see each other. However, before they can do much catching up, Forrest is introduced to Jenny's young son, a bright young boy whom she named Forrest after him. Forrest at first thinks she met another man named Forrest, until she explains "You're his daddy, Forrest." Forrest's fearful inquiry as to Little Forrest's intelligence leads Jenny to quickly assert that he is completely normal. Forrest learns that Jenny is sick from an unknown virus (implied to be either HIV or Hepatitis C, as both were unknown diseases at that time) which has no known cure. He invites her and Little Forrest to come home and stay with him. She asks him to marry her and he accepts.

text: Forrest and Jenny's wedding is a quiet, intimate ceremony attended only by a handful of family and friends. Among the attendees is Lieutenant Dan, who has titanium prosthetic legs, (claiming to be made of the same material as the Space Shuttle), with his Vietnamese fiancée Susan. It is the only time Jenny and Dan meet. Forrest, Jenny and Little Forrest only have a year together as a family before Jenny would die on a Saturday. Before she dies, she asked Forrest what it was like in Vietnam. He responded by saying that it was nice, and when it stopped raining, it would be quiet and peaceful. He also states that while running in Oregon, it looked as if there were two skies and two mountains (since there was a lake in front of the mountain). Forrest also states that while running in the desert, when the sun was rising, it was the most beautiful sight ever.

text: Jenny responds by saying that she wished she was there with him. Forrest smiles and says, "You were there with me". Forrest has her buried under the tree where they played as children, then buys her childhood home (where her father had abused her) and has it bulldozed. Though he misses Jenny terribly, Forrest becomes a good father to Little Forrest.

text: Visiting Jenny's grave one day in 1982, he reflects on the idea of fate and destiny, wondering if his mother was right about people having their own destiny, or if Lieutenant Dan was right about description of life as floating around accidentally like on a breeze. Forrest eventually decides "maybe it's both, maybe both are happening at the same time." He leaves Jenny a letter from Little Forrest and tells her "If there's anything you need, I won't be far away."

text: Forrest is last seen outside his home, sitting where he and his mother sat waiting for the bus, seeing Little Forrest off on his bus ride to school, telling him that he loves him, and that he will be waiting for him.

text: Differences from the novel[edit]

text: This section possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. (July 2015) (Learn how and when to remove this template message)

text: The portrayal of Forrest in the original novel is notably different from how he was portrayed in the film. In the novel Forrest is shown to be somewhat cynical and abrasive, while in the film he is more placid and naïve. The novel also describes him as being a savant with extraordinary talent in numerical calculation (as shown when he states the exact amount of time in years, months, days and hours that he spent running across the country). Other changes from the novel to the film include the deaths of Forrest's mother and his wife Jenny, neither of whom died in the book. Whilst the film has him running around the country for over three long years, the novel sends him rocketing into space and later crash-landing in New Guinea and being captured by a tribe of cannibals.

text: The novel also provides additional backstory on his father. It is revealed that his father was a longshoreman who worked for United Fruit Company. He was killed when a crate of bananas being loaded off of a boat fell on top of him, crushing him to death. Forrest goes on a number of different adventures including being an astronaut, playing the harmonica in a band called the Cracked Eggs, becoming a professional wrestler ("The Dunce") and running for the United States Senate (with the campaign slogan "We Got to Pee").


document_title: Concurrent lines

question_text: the point of concurrence of medians is called

text: Concurrent lines

text: Examples[edit]

text: Triangles[edit]

text: In a triangle, four basic types of sets of concurrent lines are altitudes, angle bisectors, medians, and perpendicular bisectors:

text:
A triangle's altitudes run from each vertex and meet the opposite side at a right angle. The point where the three altitudes meet is the orthocenter.
Angle bisectors are rays running from each vertex of the triangle and bisecting the associated angle. They all meet at the incenter.
Medians connect each vertex of a triangle to the midpoint of the opposite side. The three medians meet at the centroid.
Perpendicular bisectors are lines running out of the midpoints of each side of a triangle at 90 degree angles. The three perpendicular bisectors meet at the circumcenter.

text: Other sets of lines associated with a triangle are concurrent as well. For example:

text:
Any median (which is necessarily a bisector of the triangle's area) is concurrent with two other area bisectors each of which is parallel to a side.[1]
A cleaver of a triangle is a line segment that bisects the perimeter of the triangle and has one endpoint at the midpoint of one of the three sides. The three cleavers concur at the center of the Spieker circle, which is the incircle of the medial triangle.
A splitter of a triangle is a line segment having one endpoint at one of the three vertices of the triangle and bisecting the perimeter. The three splitters concur at the Nagel point of the triangle.
Any line through a triangle that splits both the triangle's area and its perimeter in half goes through the triangle's incenter, and each triangle has one, two, or three of these lines.[2] Thus if there are three of them, they concur at the incenter.
The Tarry point of a triangle is the point of concurrency of the lines through the vertices of the triangle perpendicular to the corresponding sides of the triangle's first Brocard triangle.
The Schiffler point of a triangle is the point of concurrence of the Euler lines of four triangles: the triangle in question, and the three triangles that each share two vertices with it and have its incenter as the other vertex.
The Napoleon points and generalizations of them are points of concurrency. For example, the first Napoleon point is the point of concurrency of the three lines each from a vertex to the centroid of the equilateral triangle drawn on the exterior of the opposite side from the vertex. A generalization of this notion is the Jacobi point.
The de Longchamps point is the point of concurrence of several lines with the Euler line.
Three lines, each formed by drawing an external equilateral triangle on one of the sides of a given triangle and connecting the new vertex to the original triangle's opposite vertex, are concurrent at a point called the first isogonal center. In the case in which the original triangle has no angle greater than 120°, this point is also the Fermat point.
The Apollonius point is the point of concurrence of three lines, each of which connects a point of tangency of the circle to which the triangle's excircles are internally tangent, to the opposite vertex of the triangle.

text: Quadrilaterals[edit]

text:
The two bimedians of a quadrilateral (segments joining midpoints of opposite sides) and the line segment joining the midpoints of the diagonals are concurrent and are all bisected by their point of intersection.[3]:p.125
In a tangential quadrilateral, the four angle bisectors concur at the center of the incircle.[4]
Other concurrencies of a tangential quadrilateral are given here.
In a cyclic quadrilateral, four line segments, each perpendicular to one side and passing through the opposite side's midpoint, are concurrent.[3]:p.131;[5] These line segments are called the maltitudes,[6] which is an abbreviation for midpoint altitude. Their common point is called the anticenter.
A convex quadrilateral is ex-tangential if and only if there are six concurrent angles bisectors: the internal angle bisectors at two opposite vertex angles, the external angle bisectors at the other two vertex angles, and the external angle bisectors at the angles formed where the extensions of opposite sides intersect.

text: Hexagons[edit]

text:
If the successive sides of a cyclic hexagon are a, b, c, d, e, f, then the three main diagonals concur at a single point if and only if ace = bdf.[7]
If a hexagon has an inscribed conic, then by Brianchon's theorem its principal diagonals are concurrent (as in the above image).
Concurrent lines arise in the dual of Pappus's hexagon theorem.
For each side of a cyclic hexagon, extend the adjacent sides to their intersection, forming a triangle exterior to the given side. Then the segments connecting the circumcenters of opposite triangles are concurrent.[8]

text: Regular polygons[edit]

text: If a regular polygon has an even number of sides, the diagonals connecting opposite vertices are concurrent at the center of the polygon.

text: Circles[edit]

text:
The perpendicular bisectors of all chords of a circle are concurrent at the center of the circle.
The lines perpendicular to the tangents to a circle at the points of tangency are concurrent at the center.
All area bisectors and perimeter bisectors of a circle are diameters, and they are concurrent at the circle's center.

text: Ellipses[edit]

text: All area bisectors and perimeter bisectors of an ellipse are concurrent at the center of the ellipse.

text: Hyperbolas[edit]

text:
In a hyperbola the following are concurrent: (1) a circle passing through the hyperbola's foci and centered at the hyperbola's center; (2) either of the lines that are tangent to the hyperbola at the vertices; and (3) either of the asymptotes of the hyperbola.
The following are also concurrent: (1) the circle that is centered at the hyperbola's center and that passes through the hyperbola's vertices; (2) either directrix; and (3) either of the asymptotes.

text: Tetrahedrons[edit]

text:
In a tetrahedron, the four medians and three bimedians are all concurrent at a point called the centroid of the tetrahedron.[9]
An isodynamic tetrahedron is one in which the cevians that join the vertices to the incenters of the opposite faces are concurrent, and an isogonic tetrahedron has concurrent cevians that join the vertices to the points of contact of the opposite faces with the inscribed sphere of the tetrahedron.
In an orthocentric tetrahedron the four altitudes are concurrent.

text: Algebra[edit]

text: According to the Rouché–Capelli theorem, a system of equations is consistent if and only if the rank of the coefficient matrix is equal to the rank of the augmented matrix (the coefficient matrix augmented with a column of intercept terms), and the system has a unique solution if and only if that common rank equals the number of variables. Thus with two variables the k lines in the plane, associated with a set of k equations, are concurrent if and only if the rank of the k × 2 coefficient matrix and the rank of the k × 3 augmented matrix are both 2. In that case only two of the k equations are independent, and the point of concurrency can be found by solving any two mutually independent equations simultaneously for the two variables.

text: Projective geometry[edit]

text: In projective geometry, in two dimensions concurrency is the dual of collinearity; in three dimensions, concurrency is the dual of coplanarity.